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To: Cyprian who wrote (480059)10/22/2003 5:03:37 PM
From: Neocon  Read Replies (1) | Respond to of 769670
 
This is pretty typical (from one of your citations):

Professor Stephen Aschheim, a historian from Jerusalem's Hebrew University, began by observing that nearly everything that preceded the Holocaust has been blamed for it. German romanticism, the counter-enlightenment, the supposedly peculiarly vicious form of German anti-Semitism, modernity, racism and, of course, Christianity, have taken their share of blame. But Aschheim is scornful of books with titles like "From Luther to Hitler," which make a simple leap from Christian anti-Jewish outbursts and calumnies to genocidal Nazism.

Continuity is not causation, Aschheim cautioned. Racism, for example, is always pernicious, but rarely genocidal. If Christianity were the cause of the Holocaust, one must explain why during 2,000 years of Christian rule in Europe, there was no Holocaust.
There was bitter persecution, to be sure. Nearly every Nazi persecution of the Jews -- including the Nuremberg laws, but not the "final solution" -- had its parallel in earlier Christian oppression.

The Christian churches are still coming to grips with their own moral failure during the Weimar Republic and Nazi period. (One example: The Catholic and Protestant churches were vocal and decisive in fighting euthanasia in Weimar Germany. Yet, with some laudable exceptions, they remained silent in the face of the mounting anti-Semitic campaign of the Nazis.)

The Holocaust was not perpetrated by the Church, nor the four scholars agreed, could it possibly have been. For while the Christian hatred and contempt for Jews was at times extreme during the Medieval period and afterward, the Christian faith is a moral one. Jews themselves understood this, and took refuge from murderous mobs in the homes of bishops and popes.

Though there were local priests who incited mob violence against Jews, and certainly local Christian police who looked the other way, it was never the message of the Church to kill Jews. As Aschheim so succinctly stated it: "The aim of the Church was to convert the Jew. That was the worst nightmare of the Nazi."

Still, these threads of causation are tangled and quite difficult to tease apart. Aschheim, while not accepting the view that Christianity caused the Holocaust, does not shrink from indicting Christian churches for creating the climate in which the more virulent and vicious seeds of Nazi racism could grow. As Professor Steven Katz, another of the scholars present, framed the question, "Why did the Nazis choose the Jews as the paradigm of the other?" Katz's answer is this: The Nazis understood that centuries of Christian anti-Judaism had prepared the ground for Nazi anti-Semitism. He argues that while you do not get to Auschwitz from the New Testament, you cannot get there without it, either.

The Reverend J. Augustine Di Noia, executive director of the Secretariat for Doctrine and Pastoral Practices of the National Conference of Catholic Bishops, did not disagree. The Catholic Church has been examining its teaching and practices regarding the Jews since 1945, and has dramatically altered both. Particularly under the leadership of Pope John Paul II, the Church has repealed its old view of the Judaism as a fossil religion, totally supplanted by Christianity, and now recognizes the Jews' continuing covenant with the Almighty. Di Noia spoke affectingly of the folly of the deicide charge, explaining that to blame anyone for Christ's death is to excuse oneself and thus remove oneself from the salvation his sacrifice promises.

Professor David Steinmetz of the Duke University Divinity School is an expert on Luther. On the occasion of the 500th anniversary of his birth, Steinmetz received many calls from journalists asking whether Luther was an anti-Semite. "The answer is yes," said Steinmetz, "Luther wrote repulsive things about the Jews, of which the Nazis made use. But he was not a Nazi."

The specter of the Nazi genocide -- the killing, as Aschheim put it, "of civilized victims by civilized murderers" -- continues to haunt us. It presents a particular challenge to Christians. But it is heartening to see that Christian churches and Christian scholars are taking the challenge to heart.



To: Cyprian who wrote (480059)10/23/2003 4:14:42 PM
From: Emile Vidrine  Respond to of 769670
 
Holocaust film claims "Christianity source of antisemitism"

PARTNERS IN PARANOIA,
by Joe Sobran, Sobrans, October 7, 2003
"If you want to understand some of America's foreign policy problems, you could do worse than to visit the United States Holocaust Memorial Museum. It's a gruelingly didactic experience, but the message it labors to impart isn't necessarily the one you should draw. The carefully structured tour includes a film strip on the history of anti-Semitism which, you are encouraged to believe, culminated in the Nazi murder of six million Jews (and unspecified "millions" of "others," who don't seem to matter as much). It's heavily implied that Christianity is the source of anti-Semitism and all the sufferings of the Jews over the last two millennia. An earlier film strip, withdrawn after Christian protests, was even more explicit, blaming anti-Semitism on the four Gospels' accounts of Christ's death. Unlike other peoples, you gather, the Jews never brought any of their troubles on themselves. They were always the innocent victims of vicious Christians. Many Christian countries are named -- England, Spain, France, Poland, Germany, Russia, et cetera -- until you wonder how such an intelligent people acquired such a bad habit of migrating to anti-Semitic lands. You'd think that after a while they'd learn to take the precaution of sending a scout ahead to any prospective new home, who might return with the warning, "We'd better not move to Poland. The Poles hate us even worse than the Spanish do!" Perish the thought that Jewish behavior was ever a factor in provoking the hostility that, according to the Jews' own account, has so consistently greeted them in one country after another. But if Christian teaching is the root cause of anti-Semitism, why did anti-Semitism peak when Christianity was losing its influence? Why did it reach its crescendo under an apostate Christian, Adolf Hitler, rather than a devout believer? And why are Jews today far more unpopular in the Muslim world than in the West? Such a one-sided -- even paranoid -- polemical history invites skepticism. We are now hearing equally lopsided explanations of the unpopularity of the Jewish state of Israel. There again, we are told, Jews are always the faultless victims, and all frictions are the fault of the gentiles, in this case Arabs and Muslims. But Israel has had the good fortune to enjoy the patronage of a powerful country with a similar paranoid streak, the United States of America. Americans have been significantly described, by Abraham Lincoln, as "an almost chosen people." And many Americans still resist the idea that their country can ever be in the wrong about anything. When highly civilized, though perhaps unchosen, people like the French, the Germans, and the Belgians recently found American conduct in the Middle East arrogant and reckless, the welkin rang with American voices crying "anti-Americanism!" In fact our chauvinists use this charge in exactly the way Jewish chauvinists use the charge of anti-Semitism. No wonder so many people all over the world think America and Israel deserve each other. President George W. Bush and Prime Minister Ariel Sharon both represent their countries' most belligerently self-righteous tendencies, and they are thick as thieves. Both men have apologists who defend their most extreme measures, equate violence with defense, and regard criticism of the two countries as enmity or treason."