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Politics : Foreign Affairs Discussion Group -- Ignore unavailable to you. Want to Upgrade?


To: FaultLine who wrote (122428)12/28/2003 11:19:49 PM
From: FaultLine  Read Replies (1) | Respond to of 281500
 
The Saudi Paradox (2 of 2)

THE U.S.-SHI'ITE CONSPIRACY
It is often claimed that the recent growth of anti-Americanism in the Middle East has been due to U.S. policies themselves. The fact that the suicide bombing of an American compound in Riyadh turned into a crackdown on Saudi reformers and that the bombings continued (even after the announcement of a U.S. troop withdrawal), however, should give us pause. These events strongly suggest that the jihad against the United States is actually a continuation of domestic politics by other means. The Saudi religious classes and al-Qaeda use it to discredit their indigenous enemies, who, given half a chance, would topple the clerics from power.

If Saudi clerics do indeed preach a murderous anti-Americanism because they fear their domestic rivals, then certain implications follow for U.S. foreign policy. Washington cannot afford to ignore what Saudis say about each other, because sooner or later the hatreds generated at home will be directed toward the United States.

This is particularly true of the Shi`ite question in Saudi politics. Radical Sunni Islamists hate Shi`ites more than any other group, including Jews and Christians. Al-Qaeda's basic credo minces no words on the subject: "We believe that the Shi`ite heretics are a sect of idolatry and apostasy, and that they are the most evil creatures under the heavens." For its part, the Saudi Wahhabi religious establishment expresses similar views. The fatwas, sermons, and statements of established Saudi clerics uniformly denounce Shi`ite belief and practice. A recent fatwa by Abd al-Rahman al-Barrak, a respected professor at the Imam Muhammad bin Saud Islamic University (which trains official clerics), is a case in point. Asked whether it was permissible for Sunnis to launch a jihad against Shi`ites, al-Barrak answered that if the Shi`ites in a Sunni-dominated country insisted on practicing their religion openly, then yes, the Sunni state had no choice but to wage war on them. Al-Barrak's answer, it is worth noting, assumes that the Shi`ites are not Muslims at all.

This sectarian hatred that the clerics preach bears directly on the United States. Projecting their domestic struggle onto the external world, Saudi hard-liners are now arguing that the Shi`ite minority in Saudi Arabia is conspiring with the United States in its war to destroy Islam. Thus al-Ayyiri, the al-Qaeda propagandist, argued that the Shi`ites have hatched a long-term plot to control the countries of the Persian Gulf. As part of this conspiracy, the Shi`ite minorities in Sunni countries are insinuating themselves into positions of responsibility so as to function as a fifth column for the enemies of true Islam. "The danger of the Shi`ite heretics to the region," he states, "is not less than the danger of the Jews and the Christians."

Many other clerics warn of a Shi`ite-U.S. conspiracy. Safar al-Hawali, for example, a prominent cleric and member of the Internal Front, wrote a long and vituperative response to the Shi`ite petition Abdullah accepted. Al-Hawali characterized the petition as an attempt by the Shi`ite minority to tyrannize the Sunni majority. Throughout history, al-Hawali wrote, the Shi`ites have conspired with the foreign enemies of the Sunnis: in the thirteenth century they aligned with the Mongol invaders; today they conspire with the Americans. If the Saudi authorities meet the demands of the Shi`ite petitioners, al-Hawali continued, one of two outcomes would result: Shi`ite government or a secular state.

All this might sound like the product of an addled brain, but it is not as detached from political reality as it seems. The Saudi clerics and al Qaeda base their political analysis of the Shi`ites on two assumptions: that Wahhabism is true Islam and that it must have a monopoly over state policy. From this perspective, the various forces promoting Taqarub, both domestic and foreign, are indeed in cahoots to upend the status quo. The Shi`ites offer an alternative notion of Islamic community and history, they tend to cluster in strategically key regions, they share bonds with co-religionists beyond the borders of their country, and they have political interests that coincide with those of Sunni reformers. These attributes would allow the Shi`ites to form a powerful political bloc should a participatory political system ever emerge. And offering them even minor political concessions now would be dangerous, the clerics say, since other sects and other regional identities would clamor for political representation and soon overwhelm the system.

Beneath the conspiracy theory, therefore, lurks a very sober struggle over real political and economic interests. The clerics hope to place the Shi`ites in a kind of political quarantine, making it all but unthinkable for Sunni reformers in Saudi Arabia to form alliances with them. The reams of anti-Shi`ite material on Saudi religious Web sites are marked by three persistent charges: that the Shi`ites are agents of Iran, allies of the United States, and close associates of the Jews. The last accusation merits particular attention.

Isaac Hasson, a professor at the Hebrew University in Jerusalem, has identified what he calls a "neo-Wahhabi campaign against the Shi`ites, which aims to demonize them by comparing them to the Jews." Traditional Wahhabi teachings, for example, include the medieval Sunni myth that it was actually a Jewish convert to Islam, Abdullah bin Saba, who invented Shi`ism. This means Shi`ism has a kind of Jewish dna flowing through it. New attributes borrowed from modern antisemitism, such as the notion of a Jewish plot for world domination, have been grafted onto this charge. In the neo-Wahhabi campaign that Hasson has identified, therefore, Shi`ism is simultaneously an offshoot of Judaism, the natural ally of Zio-Crusaderism, and an inveterate generator of grand plots to destroy Sunni Islam.

The clerics' anti-Shi`ite campaign traces, on a communal scale, the same pattern as the threats that al-Khudayr directed against al-Nuqaydan. Just as the radical clerics pass death sentences on individual reformers, so the Saudi religious establishment periodically threatens the Shi`ites with genocide. In his refutation of the Shi`ite petition, for example, the cleric Safar al-Hawali warned the Shi`ites about the dangers of overreaching. If they were actually to succeed in establishing a secular state, he argued, the result would be a civil war, and "if the [Sunni] majority gets riled, it will act -- a matter that could lead to the complete annihilation of the [Shi`ite] minority." This thinly veiled threat carried even greater significance for having been published on the Web site of another cleric and anti-Shi`ite firebrand, Nasir al-Umar, who has urged the government to fire Shi`ites from all positions of responsibility in the country. Al-Umar has also insisted that the government must find "a quick solution" to the Shi`ites' demographic domination of the eastern province, a proposal that can only be described as an incitement to ethnic cleansing.

Rather than shutting such inflammatory voices down, Prince Nayef finds it convenient to keep them on the streets: al-Umar runs a mosque as a government employee and operates an attractive Web site. By giving clerics such as al-Umar privileged platforms from which to spread their doctrines, Nayef gets the best of both worlds. To foreign critics, he can distance himself from al-Umar's extremism, claiming that the cleric speaks only for himself; at home, meanwhile, he can reap the benefit of al-Umar's threats, which strike terror into Shi`ite hearts.

Al-Umar's booklet promoting ethnic cleansing was written almost a decade ago, before the notion of a U.S.-Shi`ite conspiracy gained traction. The fall of Saddam Hussein's regime in Iraq, however, has made him pay closer attention to this putative relationship. He has thus returned to his pet theme of a grand Shi`ite plot but reshaped the story in light of the new political reality to include a prominent U.S. role. In a lecture he gave last April, he depicted the United States as the "nursemaid" of global terrorism. For 30 years, he stated, Washington has been supporting terror around the world, something that went largely unrecognized until the war in Iraq. The war also demonstrated clearly "the strength of the bond between America and the Shi`ite heretics," who allied with each other in order to destroy the Sunnis.

Any analysis of the causes of anti-Americanism in Saudi Arabia has to account for people such as al-Umar. Many factors lead him to preach a deep hatred of America, but three are most significant: a deep loathing of Shi`ites, an ingrained habit of associating them with hostile external powers, and fears about the future position of Wahhabi clerics in the Saudi political system. No conceivable shift in U.S. policy would affect any of the three.

THE IRAQ CONNECTION
Last year's suicide bombings in Riyadh forced Prince Nayef to crack down on extremists inside Saudi Arabia. As a consequence, the Saudi security forces have clashed repeatedly with militants, arresting hundreds of activists and confiscating large caches of weapons. In Washington, these operations have helped to support the view that the Saudis have, once again, become our close allies. After receiving a wake-up call in May and a reminder in November, so the story goes, the Saudis have come back around to play their role as the strategic partner of the United States.

In late November, this optimistic view was reinforced when Ali al-Khudayr recanted on prime-time television. Speaking from jail, he renounced entirely his radical stance on takfir and jihad. It is impossible to say whether this about-face was sincere, coerced, or part of a political bargain, but the Saudis are treating it as a great victory against extremism. To emphasize the point, they even allowed Mansur al-Nuqaydan to publish his columns again. Although this is certainly a positive development, the roots of Saudi unrest extend beyond the contest between these two figures. The thousands of disgruntled young men who looked to al-Khudayr for guidance are still angry, and the central question of whether to reduce the power of the clerics remains locked in controversy.

As the case of Nasir al-Umar demonstrates, the domestic Saudi conflicts that originally generated anti-American feeling are still in operation. Moreover, indications suggest that, despite the recent crackdown, al Qaeda and the establishment Saudi clerics still share a strong sense of the common enemy.

Consider, for example, a statement that Abu Abd al-Rahman al-Najdi, an al Qaeda spokesman, issued in early October 2003. What preoccupied him was not the Saudi security services' crackdown on al Qaeda but the rise of the Shi`ites in Iraq:

We call openly on our brothers, all the mujahideen in Iraq, to kill the Sunni clerics who befriend the Americans, because those clerics are infidel apostates; and to kill every satanic Shi`ite Ayatollah who befriends the Americans -- first among them the satanic Ayatollah Muhammad Bahr al-Ulum and those like him. Likewise we demand from the Shi`ite youth that they return to the book of God and the Sunna of Muhammad.

Al Qaeda's nightmare scenario is that the Americans and the Iraqi Shi`ites will force Riyadh to enact broad reforms and bring the Saudi Shi`ites into the political community. There is no question that many hard-line Saudi clerics share precisely the same fears. Even before the United States attacked Afghanistan, Saudi clerics preached the doctrine of a Jewish-American conspiracy to destroy Islam. Now that American forces have unshackled the Iraqi Shi`ites, it would be naive to expect those clerics to take a more benign view of U.S. intentions.
The Saudi Paradox (2 of 2)
By Michael Scott Doran
Foreign Affairs, Jan/Feb 2004

The Saudi religious establishment's views regarding the American-Shi`ite conspiracy are not simply an internal Saudi matter. They legitimize the daily attacks on American soldiers in Iraq's "Sunni Triangle," as well attacks such as the anti-Shi`ite suicide bombing in Najaf last August. The dazed onlookers who crowded around the rubble in Najaf immediately asked themselves one question: Who did it? "Wahhabis," cried one group. "Baathists," cried another. If Washington maintains business as usual with Riyadh, it will not be long before the Iraqi Shi`ites will conclude that the United States covertly supports the Wahhabi bombers who blow up their mosques -- just as they concluded, after the events of 1991, that the United States supported Saddam Hussein against them.

Nonetheless, changing the situation will be difficult, because the United States has limited means of muting the anti-Shi`ism and anti-Americanism that the clerics espouse. Getting Riyadh to divorce itself from radical Wahhabism will be as great a task as getting the Soviet Union to renounce communism. Clearly, there are forces in the kingdom who would be willing to support the efforts of a Saudi Gorbachev, but it is not clear when or whether one will appear.

Wahhabism is the foundation of an entire political system, and everyone with a stake in the status quo can be expected to rally around it when push comes to shove. In Iraq, as odious as the regime of Saddam Hussein was, it still enjoyed a social base of support in the center of the country, and the opponents of the old system were -- and remain -- fragmented and leaderless. In Saudi Arabia, Washington faces a similar problem. The United States has no choice but to press hard for democratic reforms. But the very attempt to create a more liberal political order will set off new disputes, which will inevitably generate anti-American feelings. Saudi Arabia is in turmoil, and -- like it or not -- the United States is deeply involved. As Washington struggles to rebuild Iraq it will thus find, once again, that its closest Arab ally is also one of its most bitter enemies.

*Al-Khudayr's sympathies with al Qaeda are apparently reciprocated. Following the cleric's arrest in May 2003, the London-based Saudi dissident Saad al-Faqih reported that Osama bin Laden had warned the Saudi authorities not to hurt him. Bin Laden, the report claimed, labeled al-Khudayr "our most prominent supporter." Should any harm come to him, al Qaeda's response would be "commensurate with the sheikh's high standing with us ... We will not issue a statement on the matter other than one dripping with blood."



To: FaultLine who wrote (122428)12/28/2003 11:39:05 PM
From: Sam  Read Replies (2) | Respond to of 281500
 
Delusions in Baghdad
By Mark Danner
[Edit: This article doesn't break new ground, but is a reasonable summary of what was going on until Saddam's capture. Whether that capture will mean much in terms of the resistance, we will have to see. It wouldn't let me post the entire article, so part two is in the next post. It is arbitrarily divided.]

1.
Autumn in Baghdad is cloudy and gray. Trapped in rush-hour traffic one October morning, without warning my car bucked up and back, like a horse whose reins had been brutally pulled. For a jolting instant the explosion registered only as the absence of sound, a silent blow to the stomach; and then a beat later, as hearing returned, a faint tinkling chorus: the store windows, all along busy Karrada Street, trembling together in their sashes. They were tinkling still when over the rooftops to the right came the immense eruption of oily black smoke.

Such dark plumes have become the beacons, the lighthouses, of contemporary Baghdad, and we rushed to follow, bumping over the center divider, vaulting the curb, screeching through the honking chaos of Seventies-vintage American cars, trailing the blasting horns and screaming tires for two, three, four heart-pounding moments until, barely three blocks away, at one end of a pleasant residential square, behind a gaggle of blue-shirted Iraqi security men running in panic about the grass, shouting, waving their AK-47s, we came upon two towering conflagrations, rising perhaps a dozen feet in the air, and, perfectly outlined in the bright orange flames, like skeletons preserved in amber, the blackened frames of what moments before had been a van and a four-wheel drive.

Between the two great fires rose a smaller one, eight or nine feet high, enclosing a tangled mass of metal. Pushing past the Iraqis, who shouted angrily, gesturing with their guns, I ran forward, toward the flames: the heat was intense. I saw slabs of smashed wall, hunks of rubble, glass, and sand scattered about, and behind it all an immense curtain of black smoke obscuring everything: the building, part of the International Red Cross compound, that stood there, the wall that had guarded it, the remains of the people who, four minutes before, had lived and worked there.

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"Terrorism," the US Army lieutenant colonel had told me ruefully the week before, "is Grand Theater," and, as a mustached security man yanked me roughly by the arm, spinning me away from the flames, I saw that behind me the front rows had quickly filled: photographers with their long lenses, khaki vests, and shoulder bags struggled to push their way through the Iraqi security men, who, growing angrier, shouted and cursed, pushing them back. Swinging their AK-47s, they managed to form a ragged perimeter against what was now a jostling, roiling crowd, while camera crews in the vanguard surged forward. Now a US Army Humvee appeared; four American soldiers leaped out and plunged into the crowd, assault rifles raised, and began to scream, in what I had come to recognize as a characteristic form of address, "GET. THE FUCK. BACK! GET. THE FUCK. BACK!" Very young men in tan camouflage fatigues, armed, red-faced, flustered; facing them, the men and women of the world press, Baghdad division, assembled in their hundreds in less than a quarter of an hour: in the front row, those who, like me, had had the dumb luck to be in the neighborhood; behind them network crews who had received a quick tip from an embassy contact or an Iraqi stringer, or had simply heard or felt the explosion and pounded their way up to the hotel roof, scanning the horizon anxiously, locating the black beacon, and racing off to cover the story—or, as Lieutenant Colonel George Krivo put it bitterly, to "make the story. Here, media is the total message: I now have an understanding of McLuhan you wouldn't believe. Kill twenty people here? In front of that lens it's killing twenty thousand."

Behind the flames and the dark smoke, amid the shattered walls and twisted metal, a dozen people lay dead, many of whom had been unlucky enough to find themselves passing the front of the International Red Cross compound when, at half past eight in the morning, a man later claimed to be of Saudi nationality drove an ambulance with Red Cross markings up to the security checkpoint and detonated what must have been several thousand pounds of explosives, collapsing forty feet of the protective wall and sending a huge sandbag barrier cascading forward.[1] The Red Cross compound, with its security wall and sandbags and manned checkpoints, was a "hardened target"—as were, indeed, the three Baghdad police stations that, within the next forty-five minutes, suicide bombers struck, in the neighborhoods of al-Baya'a, al-Shaab, and al-Khadra.

In the rhetoric of security, all of these attacks failed dismally. "From what our indications are," Brigadier General Mark Hertling told Fox News that afternoon, "none of those bombers got close to the target." In the rhetoric of politics, however, the attacks were a brilliant coup de théâtre. In less than an hour, four men, by killing forty people, including one American soldier and twenty Iraqi police, had succeeded in dominating news coverage around the world, sending television crews rushing about Baghdad in pursuit of the latest plume of smoke and broadcasting the message, via television screens in a hundred countries, first and foremost the United States, that Baghdad, US official pronouncements notwithstanding, remained a war zone.

Within a week, as members of the Red Cross left Iraq and many of the few remaining international organizations followed close behind, the attackers had set in motion, at the "highest levels" of the Bush administration, a "reevaluation" of American policy. Within two weeks, even as President Bush went on vowing publicly that the United States "would not be intimidated," he abruptly recalled L. Paul Bremer, the American administrator in Iraq, who rushed back to Washington so hurriedly he left the prime minister of Poland, one of America's few major allies in Iraq, waiting forlornly for an appointment that never came.

After two days of intensive consultations, administration officials unveiled a new policy. They decided to discard what had been a carefully planned, multiyear process that would gradually transform the authoritarian Iraqi state into a democracy—seven clearly defined steps intended to allow democratic parties, practices, and institutions to take root, develop, and grow, eventually leading to a new constitution written and ratified by the Iraqi people and, finally, a nationwide election and handover of power from American administrators to the elected Iraqi politicians it produced. The administration put in its place a hastily improvised rush to "return power to the Iraqis." In practice, this meant that in seven months the United States would hand over sovereignty to unelected Iraqis (presumably those on the American-appointed Governing Council, many of them former exiles, who had been pressing for such a rapid granting of power since before the war). Elections and a constitution would come later.[2] Despite President Bush's fervent protestations to the contrary, this was clearly a dramatic change in his policy of "bringing democracy to Iraq"—and, by extension, of making Iraq the first step in what he recently described as his "forward strategy of democracy in the Middle East."

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If victory in war is defined as accomplishing the political goals for which military means were originally brought to bear, then eight months after it invaded Iraq, the United States remains far from victory. If the political goal of the war in Iraq was to remove Saddam Hussein and his Baathist regime and establish in their place a stable, democratic government—then that goal, during the weeks I spent in Iraq in late October and early November, seemed to be growing ever more distant.

When I arrived in Baghdad, Iraqi insurgents were staging about fifteen attacks a day on American troops; by the time I left the number of daily attacks had more than doubled, to thirty-five a day. Though military leaders like General Ricardo Sanchez, the overall commander, have repeatedly denigrated the attacks on his troops as "strategically and operationally insignificant," those attacks led the CIA to conclude, in a report leaked in mid-November, that the "US-led drive to rebuild the country as a democracy could collapse unless corrective actions are taken immediately."[3] The United States fields by far the most powerful military in the world, spending more on defense than the rest of the world combined, and as I write a relative handful of lightly armed insurgents, numbering in the tens of thousands or perhaps less, using the classic techniques of guerrilla warfare and suicide terrorism, are well on the way toward defeating it.

"What we have here," Lieutenant Colonel William Darley told me, "is basically a constabulary action. I mean, this is pretty much the Old West here. Peacekeeping. Where are the regiment on regiment, division on division engagements? We've seen almost nothing above the squad level. Basically this is not a real war." I heard this view, in various versions, expressed by American military men all over Iraq, from staff officers to combat commanders to lieutenants on the ground. Most of these men I found deeply impressive: well trained, well schooled, extremely competent. What joined them together, as the war grew steadily worse for American forces, was an inability, or perhaps a reluctance, to recognize what was happening in Iraq as a war.

"There's a deep cultural bias in the United States that if a military doesn't resemble ours, it's no good," the military strategist George Freidman of the private intelligence company Stratfor told me. "We have the strongest conventional forces in the world. So no one fights us conventionally. They fight us asymmetrically."

In Iraq, asymmetric warfare has meant a combination of guerrilla attacks on US and other coalition forces and terrorist attacks on a variety of prominent nonmilitary targets, including hotels, embassies, and international organizations. Beginning late this spring, the guerrilla attacks were centered in Baghdad and the so-called "Sunni Triangle" north and west of the capital but, since mid-autumn, they have increasingly spread to the north and, more slowly, the south of the country. Since late summer, highly effective terrorist attacks, including suicide bombings, have grown steadily more audacious and sophisticated, particularly in their use of the international press to multiply their political effect. In responding to both lines of attack, US intelligence—the "center of gravity" in any guerrilla war—has seemed poor or nonexistent.

--------------------------------------------------------------------------------

The guerrilla attacks have built on, and worsened, the American occupation's unpopularity among many Iraqis, capitalizing on, among other things, the US military's failure to provide security during the early weeks of the occupation and the daily humiliations and occasional brutalities that come with the presence of an occupying army. The terrorist attacks have served to consolidate and then worsen the international isolation the Americans have labored under since the catastrophic diplomatic decisions that led up to the war and have succeeded in depriving the coalition of additional military forces and international help in rebuilding the country.

Terrorism is certainly—as the lieutenant colonel put it—Grand Theater. Or to put it a slightly different way, terrorism is a form of talk. To hear what is being said, one must look at the sequence of major bombings in Iraq over the last several months:

August 7, Jordanian Embassy: A suicide car bomber kills nineteen people.
August 19, United Nations Headquarters: A suicide truck bomber kills twenty-three, including the UN's chief envoy in Iraq.
September 22, UN Headquarters: A suicide car bomber kills two and wounds nineteen.
October 9, police station: A suicide car bomber kills ten.
October 12, Baghdad Hotel: A suicide car bomber kills eight and wounds thirty-two.
October 14, Turkish Embassy: A suicide car bomber kills two and wounds thirteen.
October 27, Red Cross Headquarters and four police stations: Car bombers kill about forty and wound two hundred.
November 12, Italian Carabinieri Headquarters, Nasiriya: A truck bomber kills thirty-one.
Behind these attacks—I list only the major ones—one can see a rather methodical intention to sever, one by one, with patience, care, and precision, the fragile lines that still tie the occupation authority to the rest of the world. Suicide bombers struck at the countries that supported the Americans in the war (Jordan), that support the occupation with troops (Italy) or professed a willingness to do so (Turkey). They struck at the heart of an "international community" that could, with increased involvement, help give the occupation both legitimacy (the United Nations) and material help in rebuilding the country (the Red Cross). Finally they repeatedly struck at Iraqis collaborating with occupation authorities, whether as members of the American-selected Governing Council (several of whom lived in the Baghdad Hotel) or as policemen trained and paid by Americans.

By striking at the Jordanians, the bombers helped to ensure that no Arab country will contribute troops to support the occupation. By striking at the Turks, they helped force them to withdraw their controversial offer to send soldiers. By striking at the United Nations and the Red Cross, they not only forced the members of those two critical institutions to flee the country but led most other nongovernmental organizations, who would have been central to supplying expertise and resources to rebuilding Iraq, to leave as well. And by striking at the homes of several members of the Governing Council (wounding one member and, in a separate incident, assassinating another), they forced those officials to join the Americans behind their isolating wall of security, further separating them from Iraqis and underlining their utter political reliance on the Americans.

"Signs and symbols," the Italian security officer said. "Terrorism is nothing but signs and symbols." He looked at the sandbags and barbed wire, the rows of concrete Jersey barriers and armed guards that surrounded his embassy. "None of this will matter," he told me. "If they want to hit us, they will, and though they won't get to the building, it will still be a victory because it will kill people and make news. Terror," he said, "is quite predictable." What, I asked, did the signs and symbols mean? He spoke matter-of-factly: that anyone who helps the Americans will be a target; that the Americans cannot protect their allies and provide security to Iraqis; that the disorder is growing and that deciding to work with the Americans, who in their isolation are looking like a less-than-dominant and in any event ephem-eral presence, is not the most prudent of bets; that the war, whatever fine words President Bush may pronounce from his aircraft carrier, is not over. Terror, he said, has a logic of its own. Two weeks after we spoke a suicide bomber killed nineteen Italians at Nasiriya.

2.
Autumn in Baghdad is sunny and bright. Drive about the bustling city of tan, sun-dried brick and you will hear the noise of honking horns and see crowded markets, the streets overwhelmed by an enormous postwar expansion of traffic, the sidewalks cluttered with satellite disks and other new products flooding into the newly opened Iraqi market. During the last several months, however, a new city has taken root amid these busy streets and avenues, spreading rapidly as it superimposes itself over the old tan brick metropolis: a new grim city of concrete. It is constructed of twelve-foot-high gray concrete barriers, endless roadblocks manned by squads of men with Kalashnikovs, walls of enormous steel-reinforced bags of earth and rubble and mile upon mile of coiled razor wire, and studded here and there with tanks rooted behind sandbags and watchful soldiers in combat fatigues. This city has a vaguely postmodern, apocalyptic feel, "a bit of Belfast here, a bit of Cyprus there, here and there a sprinkling of West Bank," as one network cameraman put it to me.

Many streets, including several of the grand ceremonial avenues of Saddam's capital, are now entirely lined with raw concrete a dozen feet high, giving the driver the impression of advancing down a stone tube. Behind these walls entire chunks of Bagh-dad have effectively vanished, notably the great park and building complex that had housed Saddam's Republi-can Palace and now comprises the so-called Green Zone—a four-and-a-half-square-mile concrete bunker that has at its heart the headquarters of the Coalition Provisional Authority.

--------------------------------------------------------------------------------

To enter the palace you must secure, first, an appointment—hard to get, and made immeasurably harder by the fact that most members of the CPA are difficult or impossible to reach by telephone—and then make your way down several hundred yards of sidewalk lined with razor wire. Your journey will be broken by three checkpoints, two military (concrete cordons, sandbags, machine guns) and one civilian. At two of these you present two identifications and submit to full body searches, standing with your legs parted and arms extended and staring straight ahead, in a ritual I found myself repeating, on a busy day in Baghdad, a dozen or more times. Finally, after securing an identification badge, you must wait for a military escort to drive you to the palace, where yet another series of checks and searches will be performed.

Inside Saddam's Republican Palace —his huge likeness in the central atrium is discreetly masked by a large blue cloth—you will find, amid the dark marble floors and sconces and chandeliers, a great many Americans striding purposefully about, some in uniform but many in casual civilian clothing: chinos, jeans, sport shirts. They look bright, crisp, self-assured, and extremely young; they look, in other words, like what they are: junior staffers from Washington, from the Capitol, the departments and various agencies and think tanks. After all the combat fatigues on the city streets ("During my two weeks here," an oil industry contractor told me, "I've not seen one American who wasn't in uniform"), it is a bit of a shock to find this great horde of young American civilians secreted in Saddam's marble-lined hideaway, now become Baghdad's own Emerald City.

I spoke to one young expert from the Governance Department at some length about the Americans' "seven-point plan" to install democracy in Iraq, which was then stalled at point three: writing the constitution. (To summarize very crudely, the Shia, the majority on the Governing Council and in the country, were insisting that the writers of the constitution be chosen in a nationwide election; the others, fearing the Shia's numerical dominance, were pushing for the writers to be "selected" under various methods. This deadlock over the constitution is a precise reflection of the larger "governance problem" in Iraq—beginning with Shia numerical dominance—that would need to be resolved if Iraq is ever to become a working democracy.) I found myself impressed with the young woman's knowledge and commitment. In general, the CPA members seem dedicated and well-meaning—they'd have to be, to come to Baghdad; they are also entirely isolated, traveling twice daily by military-driven bus within the bunkered compound from their places of work in the bunkered palace to their places of rest in the bunkered Rasheed Hotel.

cont in next post...

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To: FaultLine who wrote (122428)12/29/2003 10:52:29 AM
From: carranza2  Read Replies (1) | Respond to of 281500
 
Thanks for linking Doran's article, which I should have done earlier for the folks who don't get the hard copy of Foreign Affairs. An incisive commentary that brings a lot to the subject.

The struggle between the reformists and the fundamentalists in SA will be, in my opinion, one of the defining global struggles of the next five or so years. Doran did a great job. I can't say who'll win, but these are the factors we need to look at:

1.- The Royals' debauchery and corruption, hated by the Islamists.

2.- The increasing inability of the Saudis to pay their debt, grow their economy, and provide the kind of co-opting social welfare that has kept the Kingdom in a more or less peaceful state.

3.- The fragility of the Saudi oil infrastructure.

4.- Bin Laden's popularity among all strata [couldn't help the geological analogy] of Saudi society.

5.- The age and health of the top Royals.

6.- King Fahd's predilection for one of the younger nutballs based on a soothsayer's say-so.

Allied against this are the following factors:

1.- The Royals' ruthless protection of their position and privilege; it might unite the various Royal factions in the face of a serious challenge.

2.- The increasing strength of the reformist factions. Abdullah is Crown Prince, a fact that probably--I emphasize probably since the SA Kingdom is sui generis--should give him some advantage.

3.- Western support for the reformists, admittedly not a huge factor.

The more I consider Doran's article and my own thinking, the more pessimistic I become about reform in SA. The analogy to 1970s Iran seems well-founded.

Perhaps there is a historical process at work involving the evolution of tribal societies that are suddenly showered with great wealth, mis-use it, then are challenged by those who want the "old ways" to prevail. The conservatives seem generally to get the upper hand, then reform takes place slowly in fits and starts. This reform is appropriate to the particular society, as present-day Iran seems to show. The unfortunate thing is that the present struggle between the reformist and the conservatives in SA will affect the rest of the globe in a very negative way.

C2@pessimist.com