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Politics : THE VAST RIGHT WING CONSPIRACY -- Ignore unavailable to you. Want to Upgrade?


To: calgal who wrote (5047)12/30/2003 12:11:10 AM
From: calgal  Respond to of 6358
 
Seeking perfection in the New Year
Suzanne Fields (archive)

December 29, 2003 | Print | Send

Father Time is not as unforgiving as he used to be. Men and women in their 60s, so the gerontologists tell us, are younger than ever if they have lived "right." (Now they tell us.) But "right" may be in the eyes of the beholden.

"Chronologically, you might be 65, but be 55 or 60 physiologically because you have engaged in good eating habits and socialization and have a religious background that is protective," says Dr. Charles A. Cefalu, director of a new geriatric medicine program at the Medical Center of Louisiana in New Orleans.

Alas, the opposite could also be true: "You may be 65 chronologically but look 80 because you have smoked, haven't exercised enough and haven't kept blood pressure and cholesterol under control."

As Bill Cosby puts it, "I am what I ate and I'm frightened." But he looks at some of our absurd health tradeoffs. Consider the gent who steps outside at the dinner party to smoke when it's 12 degrees below zero. He might die of pneumonia, but at least he keeps others from inhaling secondhand smoke.

Knowledge is not always liberation and dreading how we decline is enough to scare most of us to death. The progress of biotechnology now holds out the promise of an ageless society, and that raises a new set of moral questions for what Leon Kass, chairman of the President's Council on Bioethics, describes as "widespread human desires to look younger, perform better, feel happier, or become more (nearly) perfect."

In a symposium at the American Enterprise Institute, he asks listeners to reflect on the good, the bad and the mischievous applications of high-tech enhancers in our pursuit of happiness.

"We want longer lives," he says. "But do we want them at the cost of living carelessly or shallowly with diminished aspiration for living well, or by becoming people so obsessed with our own longevity that we care less and less about the next generation?"

The question is not an academic one, though it lends itself to philosophical speculation over concepts of hubris, humility and human dignity. The scholarly discussions range from Genesis to "Star Trek."

Diana Schaub, a professor of political science at Loyola College in Baltimore, takes the theme of human limits from Jacques, a melancholy figure in Shakespeare's "As You Like It," who speaks of the inexorable ripening and rotting of all living things: What would happen if we could change such limitations?

Estimates of the outer limits of mortality, as currently calculated, halt at around 122 years. But science, through genetic manipulation, has already managed a sixfold increase in the life span of worms. Scientific laboratories are crawling with flies, mice and worms that are living far beyond their original life spans.

Reduced fertility and extended aging seem to be biologically linked with some lower orders of insects and animals as well as humans. Procreation also has a cultural component for homo sapiens.

For the first time in our history, increased health, better contraception, the expanded ability to earn money and enjoy other life-fulfilling experiences in childbearing years have encouraged couples to put off having families, often in a mistaken belief that they can start a family later. This contributes to a decrease in birthrates and an extended childlessness for many men and women in their middle age.

Early episodes of the television drama "Star Trek" offer philosophical parables for our time on the theme of longer lives. One is called "Miri," short for Shakespeare's Miranda, who spoke the famous line, "O brave new world that has such people in it."

In the "Star Trek" episode, the crew of the Enterprise comes upon a planet where a "life prolongation project" has had disastrous results. Children on the planet age one month for every 100 years until puberty, when a virus kills them. The culture is one of perpetual immaturity, with behavior suggestive of "Lord of the Flies."

In "Requiem for Methuselah," another episode of "Star Trek," the Enterprise confronts Flint, who is 6,000 years old, born in 3,834 B.C. (The original Methuselah died in the Flood at 969.) Flint has lived a thousand different lives because of his capacity for continued tissue regeneration, but he is as cold and brittle as his name.

Art and beauty could not mellow his misanthropic impulses; a bitter old man, he has seen too much of life. Not until he is rendered mortal and recognizes that he will die can he feel love and compassion for his fellow man.

Mercifully, Father Time will make his usual exit this week, and we get the symbol of a new baby for the new year. Here's hoping it's a good one.

©2003 Tribune Media Services



To: calgal who wrote (5047)12/30/2003 12:11:19 AM
From: calgal  Read Replies (1) | Respond to of 6358
 
Do new games make us all losers?
Diana West (archive)

December 29, 2003 | Print | Send

If, as John Seabrook writes in the New Yorker, American parents bought Erector sets and Monopoly because they believed they were prepping their kids to become builders or bankers, then the British and Irish parents who bought the horse-betting game Totopoly couldn't have been hoping for more (or less) than creating successive generations of trackside touts. Practically all that kept me from becoming a bookie, maybe, was the fact that my Totopoly-playing days, roughly 30 years ago, were limited to a single year spent as an American in Ireland.

Seabrook's point is that toys and games appearing before World War II -- of which Totopoly, debuting in 1938, is one -- appealed to parents. It was only after the war, he writes, that "toymakers began to make products that appealed exclusively to kids -- toys that, in many cases, parents actively disliked, which was the principal source of their appeal."

The theory holds with prewar Erector sets, which first sprang up under the Christmas tree in 1913, and prewar Monopoly, which made its initial public offering in 1935. And every postwar, parent-bumming toy manufactured since -- from Rock'em Sock'em Robots (1966) to Bratz dolls (2003) -- bears out the rest of the theory. Bolstering Seabrook's case is the scholarship of John Brewster, a toy historian who has written that early-20th-century toymakers "were marketing a particular social morality -- one that stressed industry, probity and individual endeavor." Play was child's work, Mr. Seabrook explains, "and building blocks and baby dolls were the tools that children used to become adults." "By the mid-1970s," he writes, "toys had stopped trying to prepare children for anything other than a perpetual childhood."

But what about Totopoly? Does a racing game that designates one player (ages 8 and up) a "tote clerk," or bookmaker, fit into that recreational, prewar continuum of "industry, probity and individual endeavor"?

The question arises because some 30 years after I raced my last horse to the Totopoly finish line, I have received the game as a gift -- no mean feat, given that Totopoly was sent to pasture 20-odd years ago. Thanks to eBay and a devoted husband, a late-1970s version of the game has arrived from Great Britain, along with a batch of earlier-vintage accessories ordered separately, and has become the family's newest favorite game. On Side 1 of the Totopoly board, players bid on racing enterprises and racehorses that they must see through training; on Side 2, players race the mounts that have survived training -- and that players can still afford -- to an entertainingly unpredictable finish.

When I was kid, my family played Totopoly during long, very black, Irish winter nights unbroken by the garish glare of television (which we didn't have) and other plug-in distractions. And we played with a perhaps peculiar intensity. Or at least I did, age 8. I still remember, after a particularly rigorous training round, the sting of losing my last mount, Marmaduke Jenks, before the race on Side 2 had begun. The poor horse was deemed "unfit" by a "Veterinary Surgeon's Report" card and -- chilling words -- "SCRATCHED from the Race." That's when I felt the sting.

Actually, I bawled, striking a deep chord of sympathy in my rather softhearted parents, who went on to sponsor Marmaduke Jenks' unprecedented, indeed, miraculous recovery. The horse, to the chagrin of some people (my brother), went on to win "the Race."

I enjoyed playing my "new" Totopoly this month, although there was something missing -- no quarantine for heelbug, no incurable "coughing trouble," and nobody's horse got "SCRATCHED from the Race." This I put down to our good luck, or maybe my bad memory. Then I noticed that the separate bag of older accessories -- playing cards, metal horse-markers and the like -- included a stack of vet reports that, sure enough, delivered the odd wallop of bad news that had once felled my Marmaduke Jenks. This element of the game had been eliminated in the game's more modern incarnation.

Why? The answer may offer a glimpse of where Totopoly originally fit into the Erector-Monopoly era of adult influence. If Erector sets taught us to build, and Monopoly taught us to bank, then maybe Totopoly taught a little something about the school of hard knocks -- something more familiar to the gamesters, young and old, of the 1930s than the 1970s. By then, the shield of affluence protecting perpetual childhood warded against such "blows." Soon, even winners and losers would be barred from the playground, a recreational protection that serves the current cult of "self-esteem" and other dumbed-down standards.

All of which places classic Totopoly in that earlier era -- where I like to play.

©2003 Newspaper Enterprise Assn.