To: Nadine Carroll who wrote (30749 ) 2/21/2004 3:50:07 PM From: Ilaine Read Replies (1) | Respond to of 793838 I did mention Hellenizers, and Gentiles. "There were the two main groups of Jews living in Israel in 33 A.D., but there were others, e.g., Scribes, Zealots, Essenes, separatists, ascetics, heretics, Hellenizers, hasidiym, Jews who had returned from exile and had developed oral traditions, non-observant Jews - not to mention Gentiles." Your argument appears to be then that Christ himself did not speak out against the Pharisees, but that these words were put into his mouth after the destruction of the Second Temple, since he himself was dead by then? You may be familiar with versions of the Gospels where different colored text is used to indicate things Christ probably didn't say, maybe said, and definitely said. The words he definitely said are typically red in the text. In the version I am using, the words I quoted to you yesterday are in red. It's completely consistent with the general message - heal the sick, feed the hungry, comfort the afflicted, even if you have to do it on Sabbath. The law was given for the benefit of mankind, not as a way of oppression. The Pharisees are consistently portrayed as being offended when Christ flouts the rules, such as picking grain in a field on the Sabbath to eat, or healing a sick man on the Sabbath. "Man was not made for the Sabbath, but the Sabbath was made for man." (LB - just think of this as comparative religion, sort of like arguing about what Sunnis believe vs. what Shia'as believe, or Democrats vs. Republicans. ;^) I am not saying anyone should believe in Jesus, only trying to refute the allegation that anti-Semitism is inherent in Christianity.