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Pastimes : The Boxing Ring Revived -- Ignore unavailable to you. Want to Upgrade?


To: Tom Clarke who wrote (7300)2/23/2004 11:57:55 AM
From: E  Read Replies (1) | Respond to of 7720
 
A few little quotes, from your link, for the flavor. Her humor is dark and full of irony, but wonderfully insightful and original, not to mention funny, I think. "There is nobody in all this writing world even remotely like her." —Norman Shrapnel, Guardian.

She is truly sui generis.

Ivy Compton-Burnett
on . . .


Age • Appearances • Biting • Books • Cake • Death • Desperation • Duty • Familiarity • Forgiveness • Friends • Giving • Gratitude • Hearing a pin drop • Heaven • Her novels • Honesty • Humanity • Institutions • Justice • Marriage • Men • Mincing Words • The Past • Patience • Pride • Self-knowledge • The Sexes • Silver linings • Time • Togetherness • Trust • Truth • Virtue • Weddings • Wild horses



Age:
"It is the dead we do not speak evil of, and I shall treat my father as living for as long as I can. It is treating the old with more sympathy to speak evil of them."

— from More Women than Men


Appearances:
"It is a pity when we cannot judge by the surface, when it is so often arranged for us to judge by it."

— from Mother and Son

"Appearances are not held to be a clue to the truth. But we seem to have no other."

— from Manservant and Maidservant

Biting:
"They feel your bark is worse than your bite."

"That is an empty saying. Only bark has a place in life. There is no opportunity to bite. I have wished there was."

— from The Mighty and Their Fall


Books:
"She does not notice anything when she is reading," said Venice.

"Does she do nothing but read? I hope she will not teach you to be always poring over books. There are other things in life."

"Not in every life," said Graham.

— from Parents and Children


Cake:
"You cannot eat your cake and have it."

"That is a mean saying. You could, if you had enough cake. It is sad that it has become established. It throws a dark light on human nature."

— from Darkness and Day


Death:
"You may not die for a good many years."

"I feel that I may not die at all. Death seems the wrong ending to life. It seems to have so little to do with it."

— from Darkness and Day


Desperation:
"You are clutching at a straw. And when people do that, it does sometimes save them."

— from Two Worlds and Their Ways


Duty:
"The sight of duty does make one shiver," said Miss Herrick. "The actual doing of it would kill one, I think."

— from Pastors and Masters


"It is surprising how many people go where duty calls. I wonder if it is because they have nowhere else to go."
— from Darkness and Day



Familiarity:
"... familiarity breeds contempt, and ought to breed it. It is through familiarity that we get to know each other."

— from Two Worlds and Their Ways


Forgiveness:
"Ah, to know all is to forgive all," said Rhoda.

"I confess I have not found it so, my lady. To forgive, it is best to know as little as possible."

— from A Heritage and Its History


Friends:
"I like to hear about them, and the different ways in which they have gone downhill."

— from Parents and Children


"But we could not speak evil to their faces," said Hope.
"Well, it is not a thing we are obliged to do, Mother."

"I like my friends best when they are doing it. It makes them so zestful and observant. Original too, almost creative."

— from Parents and Children


Giving:
"People cannot really give at all. They can only exchange."

— from Daughters and Sons


Gratitude:
"Now really, you are ungrateful children. You have a beautiful home and every care and kindness. It would do you good to have to face some real trouble."

"You know it would do us harm," said Henry. [age 8]

— from The Present and the Past


Hearing a pin drop:
"It is awkward when there is a hush, and you could hear a pin drop, and everyone waits for someone else to speak, and no one does."

"What harm is there in hearing a pin drop?" said Joanna. "And there is little danger of it. When a pin is needed, no one ever has one."

— from A God and His Gifts


Heaven:
"I must try to conquer myself" said his wife, with the sigh natural to this purpose.

"As you only have your own power to do it with, it sounds as if it would be an equal struggle."

"Heaven helps those who help themselves."

"It sounds grudging of Heaven to stipulate for its work to be done for it."

— from Parents and Children


Her novels:
"Anyone who picks up a Compton-Burnett finds it very hard not to put it down."

— Ivy Compton-Burnett quoted by Elizabeth Sprigge in The Life of Ivy Compton-Burnett


Honesty:
"You should be careful what you say."

"I dislike people who have to do that. I have nothing to hide. It is better to talk honestly."

"I think it is much worse," said Walter. "It means all sorts of risks. Honest people can even say: 'If you don't mind my saying so,' after they have said it. And they cannot know before. Dishonest talk is far better. I should like to hear myself described insincerely."

— from A Heritage and Its History


Humanity:
"Well, of course, people are only human. But it really does not seem much for them to be."

— from A Family and a Fortune


Institutions:
"All institutions have the same soul."

— from A Heritage and Its History


Justice:
"I don't expect justice tempered with mercy. I have only seen that mercy is tempered with justice. I think people get confused."

— from The Mighty and Their Fall


Marriage:
"Of course I see how civilised it is to be a spinster," said Rachel. "I shouldn't think savage countries have spinsters. I never know why marriage goes on in civilised countries, goes on openly. Think what would happen if it were really looked at, or regarded as impossible to look at. In the marriage service, where both are done, it does happen."

— from Men and Wives

"So dangerous, these fusions of personality, don't you think?"

— Ivy Compton-Burnett quoted by Hilary Spurling in Ivy: The Life of I. Compton-Burnett

"People ought not to marry openly," said Hugo. "It is one of those things that should be recognised but veiled."

— from The Mighty and Their Fall


Men:
"Oh, every one is not a man," said Theresa.

"No, that would be a queer state of things," said Miss Basden.

— from Pastors and Masters


Mincing Words:
"It is unworthy to show off yourself at the expense of others. I do not mince my words. To say openly what is to be said! Ah, how much braver and better!"

"I think it is much worse. I can't tell you how bad it seems to me. And I never admire courage. It is always used against people. What other purpose has it?"

"I have said what I had to say. I shall not add another word."

"I hope not, unless you mince it," said Fanny.

— from A Heritage and Its History


The Past:
"It is the future we must look to," said Constance. "It is useless to pursue the past."

"It is needless," said Audrey. "It will pursue us."

— from A Father and His Fate


Patience:
"I am afraid I must confess that I yield rather easily to impatience."

"Well, well, it is the same thing," said Herrick. "The one is a condensed form of the other. Patience contains more impatience than anything else, as I judge."

"You judge well," said Bumpus.

"How profound you are, Nicholas!" said Emily. "I have always thought that. Though I have never known that I thought it. Think how it is with everything; how tolerance, for example, is only condensed intolerance, and how it holds more intolerance than anything else. It is just a case for intolerance to be kept in. And think how religion holds more dislike of religion than anything else! ... I think that good is bad condensed, and holds more bad than anything else ..."

— from Pastors and Masters


Pride:
"Pride may go before a fall. But it may also continue after."

— from Two Worlds and Their Ways


Self-knowledge:
"Self-knowledge speaks ill for people; it shows they are what they are, almost on purpose."

— from Parents and Children


The Sexes:
"There is more difference within the sexes than between them."

— from Mother and Son


Silver linings:
"And we cannot depend on the silver lining, sir," said Deakin. "I have seen many clouds without it."

"I have never seen one with it," said Walter. "My clouds have been so very black."

"Well, the lighter the lining, sir, the darker the cloud may seem."

"You pride yourself on pessimism, Deakin," said Julia.

"Well, ma'am, when we are told to look on the bright side of things, it is not generally at a happy time."

"But it is good advice for daily life."

"Daily life harbours everything, ma'am. All our troubles come into it."

— from A Heritage and Its History


Time:
"Time has too much credit," said Bridget. "It is not a great healer. It is an indifferent and perfunctory one. Sometimes it does not heal at all. And sometimes when it seems to, no healing has been necessary."

— from Darkness and Day


Togetherness:
"It seems to take two to do most things. To argue and to quarrel and to marry. Man is said to be a social creature. But it does not all seem so very social."

— from A Heritage and Its History


Trust:
"You must trust me," said Magdalen.

"But that is what I cannot do. At any time you might act for my good. When people do that, it kills something precious between them."

— from Manservant and Maidservant


Truth:
"Of course truth comes out of the mouths of babes. They are too simple to suppress it."

— from Mother and Son


"Truth is so impossible. Something has to be done for it."
— from Darkness and Day


Virtue:
"Virtue has gone out of me."

"It has," said Reuben. "We saw and heard it going out."

— from A God and His Gifts


Weddings:
"A wedding upsets me," said Miss Munday. "I am very sentimental."

"So it does me," said Felix.

"Well, do you know, so it does me," said Josephine. "I cannot explain it, but there it is."

"I can explain it," said Felix; "but I don't think I will."

"I explained it," said Miss Munday.

"We feel that the bride and bridegroom care more for each other, than anyone cares for us," said Helen.

— from More Women than Men


Wild horses:
"Wild horses would not drag the admission from me."

"Wild horses never have much success," said Lavinia. "Their history is a record of failure. And we do suggest a good deal for them."

— from The Mighty and their Fall


"You will find my casual methods a change," said Catherine. "I hope you will not mind them."
"Ursula will not. I will mind them very much. But wild horses would not drag it from me. Though I hardly think wild horses do as much to drag things from people as is thought."

— from The Present and the Past

brightlightsfilm.com



To: Tom Clarke who wrote (7300)2/23/2004 12:47:19 PM
From: E  Read Replies (1) | Respond to of 7720
 
Here's a review of one of one of I. Compton-Burnett's genius novels, for those intrigued and wanting more information, should such exist:


An introduction to Ivy Compton-Burnett's A House and Its Head

by Francine Prose

To read the hilarious, harrowing work of Ivy Compton-Burnett is to be persuaded that Darwin could have skipped the expedition to Tierra del Fuego and simply stayed home to observe the truly ferocious, unrelenting struggle for dominance and survival enacted every morning around the Victorian breakfast table. How fitting that the first scene of A House and Its Head should include the burning of a book, "a scientific work, inimical to the faith of the day," a volume that sounds suspiciously like Darwin, whose clear, harsh view of the natural order could serve as a blueprint for this novel which, in its own furiously chatty and grimly chipper way, may be among the funniest, most remorseless, and savage ever written.

The novels of Ivy Compton-Burnett are less like conventional fictions than like the laboratory notes of a meticulous and rather mad scientist. With the variables altered only slightly (most of her nineteen books begin at breakfast, concern household tyranny, death, remarriage, and the resultant squabbles over inheritance, and involve notably old-fashioned, melodramatic plot devices), each inaugurates a new phase of her obsessive research into the corrosive chemistry produced when power and money interact with civilized domesticity. Though only some of her novels concern children, the formulae she uncovers are concocted from the anxieties of childhood — the fear of being humiliated, bullied, silenced, and ignored, the fear of eternal incarceration in the prison of the family — compounded by the adult’s shaming realization of how utterly and pathetically we have failed to outgrow them.

The tiny corner of territory Compton-Burnett stakes out is not, as it might at first seem, localized and exotic, but rather (as she seems, terrifyingly, to believe) so familiar and universal that she sees no need to orient her readers with the literary equivalents of a compass or topographical map. Rather, she drops us — as if from a great height — into her opening scene. Thus A House and Its Head (first published in 1935) starts with a seemingly offhand question — one that, like so much of Compton-Burnett’s dialogue, barely conceals the bloodcurdlingly normal, human desire to have its speaker’s existence acknowledged. "So the children are not down yet?" inquires Ellen Edgeworth, a query that will be repeated (nervily, for what other novel dares begin with a character saying the same thing again and again?) four times, with minor alterations, until at last Ellen’s husband, Duncan, deigns to reply.

Certainly, it’s a more accurate and less misleading introduction than a more formal and conventional prelude: the panoramic overview of character, history, setting. Because, from these first lines on, nearly every exchange (and the book is constructed almost entirely of such exchanges) will resemble this one: dismissive, abusive, ironic, double-edged, more or less sadistic, devastatingly revealing, often extremely funny, and consistently entertaining.

In less than a page and a half, we have achieved total immersion in the bubbly, ice-cold waters of Compton-Burnett’s dialogue — conversation that (we think at first) is more peculiar, brittle, witty, and aphoristic than ordinary speech, but which rapidly and almost inexplicably begins to sound like ordinary speech — indeed, far more like regular conversation than what we are used to seeing on the page, since she so deftly renders the clip at which people talk around and over one another, rudely ignore and answer for one another, say more or less than they intend. Each line of dialogue subtly refracts our understanding of the characters and their situation; the only things as eloquent and communicative as speech are silence and gesture, both of which figure powerfully in this opening scene in which Duncan Edgeworth — the selfish, authoritarian, imperious, and capricious husband, father, and eponymous head of the house — gazes toward the window, shrugs, adjusts his collar around his big male neck, and, for almost longer than we can bear, refuses to answer his hapless wife.

The children do come down, at last. They are not, of course, children, but young adults, the Edgeworths’ daughters, Nance and Sibyl, and their nephew, Grant. It is Christmas morning. All of the characters are — and will be, until the final scenes of the novel — consciously or unconsciously attempting to navigate (or avoid completely) the increasingly tricky and treacherous narrows that divide truth-telling from lying. And all will be defined by the extent to which they resist or concede to the demands and pressures exerted by the despotic Duncan and by the forces (family, privilege, money, order, entitlement, reputation) that he represents.

From the first brief volley between Mr. Edgeworth and his elder daughter ("Well, Nance, you have condescended to join us?" "If that is the word you would use, Father. I felt simply that I was joining you"), we understand that Nance has inherited her father’s sarcastic wit without his nastiness; she possesses the same ability to sling words, like lethal boomerangs, back at their sources, though her instinct is to use these weapons defensively rather than as instruments of aggression and control. By contrast, her younger, prettier sister Sibyl ("Happy Christmas, Father Dear") could hardly be more agreeable, sweet, and good-natured, displaying a supple feminine pliability that will turn out to mask a horrifying absence of a soul or moral backbone. And Grant (the daughters’ ally in subverting Duncan’s authority through humor and mild ridicule) is what he will remain throughout, since characters don’t change in Ivy Compton-Burnett’s books so much as they shed layers to reveal the same hard, unyielding kernel of the self they always possessed: he’s charming, amusing, flirtatious, appealing to women, spoiled, accustomed to being adored, ultimately shallow, and thus lacking the insight and the ability to judge character that might have saved him from making the tragic mistakes that lie, just ahead, in his future.

Nothing happens, everything happens. The family bickers, dispassionately and almost ritualistically, about the hour "the children" awoke, about their New Year’s resolutions, about holiday money for the servants, about Christmas presents; Grant’s book is burned, and he is reproved for some misconduct or other with a maidservant; every line that is spoken (for example, Sibyl’s sudden interest in the question of Mother’s access to Father’s purse) will resonate throughout the novel. Yet another reflexive argument centers on the question of who will go to church, where, in the second chapter, the Edgeworths (and the reader) meet the variously dim or perceptive, well-meaning or self-serving neighbors who form the nattering, largely uncomprehending Greek chorus which comments on, and ultimately intercedes in, the fates of the main characters.

Just as this emblematic and predictive opening chapter ends — that is, as we are about to breathe a sigh of relief at having been liberated from the airless, oppressive Edgeworth home — there comes a moment that intensifies the prosecutorial case against Duncan:

Duncan stood in the hall, with hat and book, in an attitude of being on the point of leaving the house. The young people stood about, still and silent, until Grant and Nance met each other’s eyes and broke into laughter.

Duncan breathed more audibly and maintained his position, but as the laughter increased, he dropped his book, and signed sharply to Grant to retrieve it. Grant took a moment to follow, and Sibyl was before him; and Duncan idly dropped it again, and motioned his nephew to obedience.

Ellen came hurrying down the stairs, her avoidable haste acting in its normal way upon her husband. He remained as he was, until she came up, and then without turning his eyes upon her, walked from the house.

Reading Ivy Compton-Burnett, one never feels that her characters have "taken over" and caused their creator to reconsider her original intention. She retains a fierce control, she has firm ideas about how the novel will go, and many of these notions are not only thematic but formal. Soon, for example, it becomes clear that A House and Its Head will propel itself forward partly through a series of progressively more appalling variations on the initial scene at breakfast on Christmas morning.

The first of these echoes is sounded at the beginning of the fourth chapter. Now it is Ellen who has failed to appear for the morning meal, and her husband and "the children" who are left to wonder what has become of her. And now it is Nance — the first to announce, the first to notice, that Ellen is unwell — who must cope with her father’s disagreeable and dismissive silence. ("Father, I wish you would answer me....People generally make a comment, when they hear someone is ill.") Eventually Duncan does respond, in ways that combine a peremptory, heartless self-involvement with a more covert, sympathetic anxiety and the refusal to believe that anything serious might be wrong; the question of whether or not Ellen is ill is repeated more frequently and more urgently than any of the queries with which the characters have previously nagged, beseeched, and tormented one another. By the time we (and the family) go upstairs to seek out poor Ellen, she is on her deathbed. What ensues is a scene of breathtaking moral grisliness, one which will be paralleled later in the novel by the very different but no less distressing death of the neighbor Mrs. Jekyll.

Duncan remarries. And now it is his new wife, Alison, who is missing from the group convened for breakfast. This time, the task of asking after the delinquent family member falls to Sibyl; and this time, what makes the delinquency so disruptive is that no one (no one in the house, and probably not even the most attentive first-time reader, though it is hard to mistake upon rereading) knows what has occurred — that is, that a dangerous, erotically subversive tone has already crept into the previous evening’s seemingly innocuous conversation between Alison and Grant.

Everything — or nearly everything — horrifying and tragic proceeds from this conversation, even as we readers are rethinking the easy, automatic judgments we’ve passed on the Edgeworths for having missed the signs and symptoms suggesting that Ellen might be gravely ill — because from now on, everything of importance that happens in the novel transpires either offstage or in the furthest periphery of our field of vision. Unless we are paying extremely close attention, it is all too easy to miss the details and the implications of the missing brooch, the anonymous letter, Cassie’s instinctive alarm (so puzzling to the neighbors) when Sibyl holds her child, and so forth. We might as well be the neighbors who (unlike the traditional Greek chorus) prove to be far more myopic and unenlightened than the central characters they observe. Nor do the principal players give us much assistance, since their responses to the book’s most shocking events are so hard to reconcile with what we might expect, or with what we consider to be normal human reactions. Have we missed some crucial plot point? Are we wrong in our understanding of what appears to have occurred?

All of which contributes to the novel’s rare and peculiar achievement. A House and Its Head is among the few works of fiction that elicit an almost overwhelming sense of disbelief without ever calling into question their own essential plausibility, or the writer’s authority. As the novel approaches its conclusion (a restoration of domestic order that suggests Jane Austen on bad drugs), our questions — how could something like this happen? how could people behave so badly, with so little moral courage, acting from such sordid and contemptible motives? — have already been answered by each of the thousands of lines of the simultaneously flippant and searing dialogue that the characters have so blithely and pointedly delivered.

Apparently unswayed by any temptation to sweeten the bitter pill she is prescribing for her readers, unwilling to offer us the faintest redemptive consolation or even hope, Ivy Compton-Burnett never waivers in telling us what she sees, or what she believes. When, at the end of A House and Its Head, Duncan Edgeworth makes his final godlike pronouncement ("You are all at my hand to be taught"), we understand that what he — and his household — have imparted to us is a series of chilling lessons about the depths to which people will sink for the lowest possible reasons, and about the mortal and near-mortal injuries sustained, and somehow survived, in the grisly Darwinian combat that we so fondly call family life.

NYRB 2001