Kerry has been on the wrong side of history for much of his adult life. He was absolutely wrong about Vietnam and the Cold War because he did not understand the genuine threats posed by an atheistic system like Communism, calling the Cold War merely a "mystical fight against Communism." Since he was so wrong about Communism for so long is it any wonder that he still sees radical Islamic terrorism as a mere law enforcement and intelligence issue when in fact this kind of religious extremism feeds off the particularly malevolent types of secular extremism created by Communism during the last century?
Is it any wonder that he wants to be liked so much by socialists around the world?
From WinterSoldier.com
<font color=gray>.....In a discussion about the global threat of communism to American security and freedom, Kerry attempted a bit of dry humor: "I think it is bogus, totally artificial. There is no threat. The Communists are not about to take over our McDonald hamburger stands." Asked about possible reprisals against the South Vietnamese after our withdrawal, Kerry suggested that perhaps 3,000 people "may have to leave that country." When Senator Aiken pointed out that there were 800,000 refugees from North Vietnam after the French lost at Dienbienphu, Kerry dismissed the matter as trivial, making it clear once again who he considered the real war criminals: "So what I am saying is that yes, there will be some recrimination but far, far less than the 200,000 a year who are murdered by the United States of America..."
Kerry was, of course, wrong on both counts. In describing casualties among the South Vietnamese, historian Guenter Lewy wrote, "...the number of civilians killed deliberately by the VC is appallingly high. No counterpart to this death toll caused by communist terror tactics exists on the allied side." History also records the slaughter after Saigon fell -- 2 million Cambodians and tens of thousands of Vietnamese. Several hundred thousand Vietnamese were sent to re-education camps, and millions more fled the country.
How could Kerry have been so completely wrong?
Former Romanian general and spy chief Ion Mihai Pacepa, the highest-ranking intelligence officer ever to defect from the Soviet bloc, described Kerry's testimony as sounding "exactly like the disinformation line that the Soviets were sowing worldwide throughout the Vietnam era. KGB priority number one at that time was to damage American power, judgment, and credibility. One of its favorite tools was the fabrication of such evidence as photographs and 'news reports' about invented American war atrocities." </font><font color=red>As the leader of this effort, General Pacepa "produced the very same vitriol Kerry repeated to the U.S. Congress almost word for word and planted it in leftist movements throughout Europe." KGB chairman Yuri Andropov, who managed the anti-Vietnam War operation, described the Vietnam disinformation campaign to Pacepa as "our most significant success."
</font><font color=gray>
So there you have it. John Kerry launched his political career by parroting KGB propaganda and Vietcong talking points while representing a protest financed by the very same Democratic leadership that invited him to speak. In the process he exaggerated and encouraged mutiny among the troops still fighting overseas, trivialized the real risk of a communist genocide after America's withdrawal, and smeared the U.S. military he had once served with false charges of atrocities and mass murder.
Somehow, it doesn't seem quite as heroic as the Kerry for President campaign's version.
ice.he.net
</font>
Antonio Gramsci (1891-1937)
<font color=gray>
........As we shall see, Gramsci's shrewd assessment of the true essence of Marxism and of mankind makes his writings among the most powerful in this century. While Gramsci himself would die an ignominious and lonely death in a fascist prison, his thoughts would attain a life of their own and rise up to menace the world. What are these ideas?
Essence of the Red Revolution
Gramsci's signal contribution was to liberate the Marxist project from the prison of economic dogma, thereby dramatically enhancing its ability to subvert Christian society...........
......Gramsci was a brilliant student of philosophy, history, and languages. This education imparted to him an excellent grasp of the character of his fellow men and of the character of the societies that made up the civilized community of nations in the early decades of this century. As we have already seen, one of the foundational insights given him by this education was that Communist hopes for a spontaneous revolution, brought about by some process of historical inevitability, were illusory. Marxist ideologues were, he asserted, beguiling themselves. In the Gramscian view workers and peasants were not, by and large, revolutionary-minded and they harbored no desire for the destruction of the existing order. Most had loyalties beyond, and far more powerful than, class considerations, even in those instances where their lives were less than ideal. More meaningful to ordinary people than class solidarity and class warfare were such things as faith in God and love of family and country. These were foremost among their overriding allegiances.
Such attractiveness as Communist promises might possess among the working classes was, moreover, diminished by Communist brutalities and by heavy-handed totalitarian methods. Stirring the aristocratic and bourgeois classes to action, these negative attributes were so terrifying and sobering that militant anti-Marxist organizations and movements sprang up everywhere, effectively putting a halt to plans for Communist expansion. With all of this easily apparent to him, and, blessed in a way with the seemingly endless leisure afforded by prison life, Gramsci turned his excellent mind to saving Marxism by analyzing and solving these questions.
Subverting Christian Faith
The civilized world, Gramsci deduced, had been thoroughly saturated with Christianity for 2,000 years and Christianity remains the dominant philosophical and moral system in Europe and North America. Practically speaking, civilization and Christianity were inextricably bound together. Christianity had become so thoroughly integrated into the daily lives of nearly everyone, including non-Christians living in Christian lands, it was so pervasive, that it formed an almost impenetrable barrier to the new, revolutionary civilization Marxists wish to create. Attempting to batter down that barrier proved unproductive, since it only generated powerful counter-revolutionary forces, consolidating them and making them potentially deadly. Therefore, in place of the frontal attack, how much more advantageous and less hazardous it would be to attack the enemy's society subtly, with the aim of transforming the society's collective mind gradually, over a period of a few generations, from its former Christian worldview into one more harmonious to Marxism. And there was more.
Whereas conventional Marxist-Leninists were hostile towards the non-Communist left, Gramsci argued that alliances with a broad spectrum of leftist groups would prove essential to Communist victory. In Gramsci's time these included, among others, various "anti-fascist" organizations, trade unions, and socialist political groups. In our time, alliances with the left would include radical feminists, extremist environmentalists, "civil rights" movements, anti-police associations, internationalists, ultra-liberal church groups, and so forth. These organizations, along with open Communists, together create a united front working for the transformation of the old Christian culture.
What Gramsci proposed, in short, was a renovation of Communist methodology and a streamlining and updating of Marx's antiquated strategies. Let there be no doubt that Gramsci's vision of the future was entirely Marxist and that he accepted the validity of Marxism's overall worldview. Where he differed was in the process for achieving the victory of that worldview. Gramsci wrote that "there can and must be a 'political hegemony' even before assuming government power, and in order to exercise political leadership or hegemony one must not count solely on the power and material force that are given by government." What he meant is that it is incumbent upon Marxists to win the hearts and minds of the people, and not to rest hopes for the future solely on force or power.
Furthermore, Communists were enjoined to put aside some of their class prejudice in the struggle for power, seeking to win even elements within the bourgeois classes, a process which Gramsci described as "the absorption of the elites of the enemy classes." Not only would this strengthen Marxism with new blood, but it would deprive the enemy of this lost talent. Winning the bright young sons and daughters of the bourgeoisie to the red banner, wrote Gramsci, "results in [the anti-Marxist forces'] decapitation and renders them impotent." In short, violence and force will not by themselves genuinely transform the world. Rather it is through winning hegemony over the minds of the people and in robbing enemy classes of their most gifted men that Marxism will triumph over all.
Free-Will Slaves
Aldous Huxley's Brave New World, a classic study of modern totalitarianism, contains a line that epitomizes the concept that Gramsci tried to convey to his party comrades: "A really efficient totalitarian state would be one in which the all-powerful executive of political bosses and their army of managers control a population of slaves who do not have to be coerced, because they love their servitude." While it is improbable that Huxley was familiar with Gramsci's theories, the idea he conveys of free persons marching willingly into bondage is nevertheless precisely what Gramsci had in mind.
Gramsci believed that if Communism achieved "mastery of human consciousness," then labor camps and mass murder would be unnecessary. How does an ideology gain such mastery over patterns of thought inculcated by cultures for hundreds of years? Mastery over the consciousness of the great mass of people would be attained, Gramsci contended, if Communists or their sympathizers gained control of the organs of culture — churches, education, newspapers, magazines, the electronic media, serious literature, music, the visual arts, and so on. By winning "cultural hegemony," to use Gramsci's own term, Communism would control the deepest wellsprings of human thought and imagination. One need not even control all of the information itself if one can gain control over the minds that assimilate that information. Under such conditions, serious opposition disappears since men are no longer capable of grasping the arguments of Marxism's opponents. Men will indeed "love their servitude," and will not even realize that it is servitude.
Steps in the Process
The first phase in achieving "cultural hegemony" over a nation is the undermining of all elements of traditional culture. Churches are thus transformed into ideology-driven political clubs, with the stress on "social justice" and egalitarianism, with worship reduced to trivialized entertainment, and with age-old doctrinal and moral teachings "modernized" or diminished to the point of irrelevancy. Genuine education is replaced by "dumbed down" and "politically correct" curricula, and standards are reduced dramatically. The mass media are fashioned into instruments for mass manipulation and for harassing and discrediting traditional institutions and their spokesmen. Morality, decency, and old virtues are ridiculed without respite. Tradition-minded clergymen are portrayed as hypocrites and virtuous men and women as prudish, stuffy, and unenlightened.
Culture is no longer a buttress supporting the integrity of the national heritage and a vehicle for imparting that heritage to future generations, but becomes a means for "destroying ideals and ... presenting the young not with heroic examples but with deliberately and aggressively degenerate ones," as theologian Harold O.J. Brown writes. We see this in contemporary American life, in which the great historical symbols of our nation's past, including great presidents, soldiers, explorers, and thinkers, are shown to have been unforgivably flawed with "racism" and "sexism" and therefore basically evil. Their place has been taken by pro-Marxist charlatans, pseudo-intellectuals, rock stars, leftist movie celebrities, and the like. At another level, traditional Christian culture is condemned as repressive, "Eurocentric," and "racist" and, thus, unworthy of our continued devotion. In its place, unalloyed primitivism in the guise of "multiculturalism" is held as the new model.
Marriage and family, the very building blocks of our society, are perpetually attacked and subverted. Marriage is portrayed as a plot by men to perpetuate an evil system of domination over women and children. The family is depicted as a dangerous institution epitomized by violence and exploitation. Patriarchally oriented families are, according to the Gramscians, the precursors of fascism, Nazism, and every organized form of racial persecution.
The Frankfurt School
With respect to the subject of the undermining of the American family, and to many other aspects of the Gramscian technique, let us explore briefly the story of the Frankfurt School. This organization of leftist intellectuals, also known as the Frankfurt Institute for Social Research, was founded in the 1920s in Frankfurt am Main, Germany. There it flourished amidst the decadence of the Weimar period, both compounding and feeding off the decadence, and extending its influence throughout the country.
With Hitler's acquisition of the chancellorship in 1933, the leftist stalwarts of the Frankfurt School fled Germany for the United States, where they soon established a new institute at Columbia University. As is characteristic of such men, they repaid their debt to the U.S. for sheltering them from Nazi brutality by turning their attention to what they regarded as the injustices and social deficiencies inherent to our system and society. Immediately they set about devising a program of revolutionary reform for America.
Max Horkheimer, one of the notables of the Frankfurt School, determined that America's profound allegiance to the traditional family was a mark of our national inclination towards the same fascist system from which he had fled. Explaining this connection between fascism and the American family, he declared: "When the child respects in his father's strength a moral relationship and thus learns to love what his reason recognizes to be a fact, he is experiencing his first training for the bourgeois authority relationship."
Commenting critically on Horkheimer's theory, Arthur Herman writes in The Idea of Decline in Western History: "The typical modern family, then, involves 'sado-masochistic resolution of the Oedipus complex,' producing a psychological cripple, the 'authoritarian personality.' The individual's hatred of the father is suspended and remains unresolved, becoming instead an attraction for strong authority figures whom he obeys unquestioningly." The traditional patriarchal family is thus a breeding ground for fascism, according to Horkheimer, and charismatic authority figures — men like Hitler and Mussolini — are the ultimate beneficiaries of the "authoritarian personality" instilled by the traditional family and culture.
Theodor W. Adorno, another notable of the Frankfurt School, underscored Horkheimer's theory with his own study, published in book form as The Authoritarian Personality, which he authored together with Else Frenkel-Brunswik, Daniel J. Levinson, and R. Nevitt Sanford. Upon closer examination, it became apparent to critics that the research on which The Authoritarian Personality was based was pseudo-sociological, flawed in its methodology and skewed in its conclusions. But, the critics were ignored.
America, Adorno and his research team pronounced, was ripe for its own, home-grown fascist takeover. Not only was the American population hopelessly racist and anti-Semitic, but it had far too acquiescent an attitude towards authority figures such as fathers, policemen, clergy, military leaders, and so forth. It was also far too obsessed with such "fascist" notions as efficiency, cleanliness, and success, for these qualities revealed an inward "pessimistic and contemptuous view of humanity," a view that leads, Adorno held, to fascism.
Through such unmitigated balderdash as one finds in the writings of Horkheimer, Adorno, and the other luminaries of the Frankfurt School, the structures of the traditional family and traditional virtue have been called seriously into question and confidence in them blunted. Elected government officials and bureaucrats have contributed to this problem through government taxation policies, which mulct the traditional family while subsidizing anti-traditional modes of life.
Additionally, these officials are inclined more and more towards the elevation of abominations such as homosexual and illicit heterosexual unions to the same level as marriage. Already, in many localities throughout the country and in numerous private corporations, benefits previously reserved to married couples are now granted to unmarried sexual "partners." Even the word "family" is slowly being superseded by the vague euphemism "household."
thenewamerican.com |
