<font color=gray>I am saying there is no connection to being gay and child molestation. To use your logic, you should indite the heterosexual community because that is where the majority of child sexual assault occurs, not just in numbers but by percentage if you were to compare gays and straights.</font>
You're wrong again. This study shows that homosexuals account for less than 3% of the general population but more than 1/3 of the child molestation caseload.
Homosexuality and Child Sexual Abuse Summary:
The circle of abuse is the tragic legacy of the attempts by homosexuals to legitimize having sex with boys. For too many boys it is already too late to protect them from those who took advantage of their need for love and attention. All too many later perpetrate the abuse by themselves engaging in the sexual abuse of boys. Only by exposing the lies, insincere denials, and deceptions -- including those wrapped in scholastic garb -- of those who prey sexually on children, can we hope to build a wall of protection around the helpless children among us. Issue No.: 247 by: Timothy J. Dailey, Ph. D.
Scandals involving the sexual abuse of under-age boys by homosexual priests have rocked the Roman Catholic Church. At the same time, defenders of homosexuality argue that youth organizations such as the Boy Scouts should be forced to include homosexuals among their adult leaders. Similarly, the Gay Lesbian and Straight Education Network (GLSEN), a homosexual activist organization that targets schools, has spearheaded the formation of "Gay-Straight Alliances" among students. GLSEN encourages homosexual teachers--even in the youngest grades--to be open about their sexuality, as a way of providing role models to "gay" students. In addition, laws or policies banning employment discrimination based on "sexual orientation" usually make no exception for those who work with children or youth.
Many parents have become concerned that children may be molested, encouraged to become sexually active, or even "recruited" into adopting a homosexual identity and lifestyle. Gay activists dismiss such concerns--in part, by strenuously insisting that there is no connection between homosexuality and the sexual abuse of children.
However, despite efforts by homosexual activists to distance the gay lifestyle from pedophilia, there remains a disturbing connection between the two. This is because, by definition, male homosexuals are sexually attracted to other males. While many homosexuals may not seek young sexual partners, the evidence indicates that disproportionate numbers of gay men seek adolescent males or boys as sexual partners. In this paper we will consider the following evidence linking homosexuality to pedophilia:
· Pedophiles are invariably males: Almost all sex crimes against children are committed by men.
· Significant numbers of victims are males: Up to one-third of all sex crimes against children are committed against boys (as opposed to girls).
· The 10 percent fallacy: Studies indicate that, contrary to the inaccurate but widely accepted claims of sex researcher Alfred Kinsey, homosexuals comprise between 1 to 3 percent of the population.
· Homosexuals are overrepresented in child sex offenses: Individuals from the 1 to 3 percent of the population that is sexually attracted to the same sex are committing up to one-third of the sex crimes against children.
· Some homosexual activists defend the historic connection between homosexuality and pedophilia: Such activists consider the defense of "boy-lovers" to be a legitimate gay rights issue.
· Pedophile themes abound in homosexual literary culture: Gay fiction as well as serious academic treatises promote "intergenerational intimacy."
MALE HOMOSEXUALS COMMIT A DISPROPORTIONATE NUMBER OF CHILD SEX ABUSE CASES
Homosexual apologists admit that some homosexuals sexually molest children, but they deny that homosexuals are more likely to commit such offenses. After all, they argue, the majority of child molestation cases are heterosexual in nature. While this is correct in terms of absolute numbers, this argument ignores the fact that homosexuals comprise only a very small percentage of the population.
The evidence indicates that homosexual men molest boys at rates grossly disproportionate to the rates at which heterosexual men molest girls. To demonstrate this it is necessary to connect several statistics related to the problem of child sex abuse:
1) men are almost always the perpetrator;
2) up to one-third or more of child sex abuse cases are committed against boys;
3) less than three percent of the population are homosexuals.
Thus, a tiny percentage of the population (homosexual men), commit one-third or more of the cases of child sexual molestation.
frc.org
Do all homosexuals molest children? Of course not. There are too many people who genuinely hate the sin, but love the sinner and who provide safety nets. Most homosexuals, however, are too narcissistic to realize that most of them are just pawns in a larger war they don't even understand. What is becoming clear is that homosexuality in the general population merely shapes the battleground for the relentless assault on the real targets: the clergy in the ONE Roman Catholic Church, SEVERAL Orthodox Churches and HUNDREDS of Protestant Churches.
Put bluntly, just when many ordinary churchgoers have learned to cope with the increasing number of schismatics, heretics and apostates inside the church, they now have to deal with the biblical abominations that open the gates to the inconceivable.
The Beginning of The End of The Bernardin Legacy Introduction by Stephen Brady
...In the fall of 1957, in Greenville, S.C., Fr, Joseph Bernardin raped 11-year-old Agnes as part of a Satanic ritual that involved, among others, Bishop John Russell of Charleston. Brought to the event by an abusive father, Agnes “was able, at first, to resist Bishop Russell physically, out of the knowledge that God had made me good, not bad as I was being told I was” (her words). As a young child, she had been victimized by a “sadist” cousin, and her identity was based upon “resisting bad things”, which included Bernardin. Bernardin then showed kindness and approval of her resistance, in order to gain her trust and get her to relax, and then he raped her. He followed the rape with a perverted use of a host, in an attempt to make Agnes swallow the guilt of the event.
In the fall of 1992, Agnes passed a polygraph examination regarding these events. She also, in early 1990, told her story to Malachi Martin, who had been recommended to her as someone who could get her information to the Vatican, which Agnes knew had sole and immediate jurisdiction over such a case. Martin wrote a novel, Windswept House, with the premise that Agnes had given him: that the Catholic hierarchy's tolerance of heresy, liturgical abuse, clerical sexual misconduct, and clerical pedophilia had one overarching explanation at root, a network of Satanists whose smoke had ascended high in the Church. Her story is greatly theatricalized in the novel, but the essential fact of ritual rape is there, as is the spiritual reality of Christ's presence in the victimized child. Thirty-four years later, Agnes went to visit Bishop Russell in a nursing home. In and out of lucidity, he agreed to testify against Bernardin if asked. He died without the opportunity to do so.
Agnes later came to know Steve Cook, and submitted an affidavit in support of his suit. Before he died, Cook told Agnes he was writing a book to tell the truth about his abuse, and he gave a different account of his lawsuit retraction than the one publicly accepted.
rcf.org
Cardinal receives civilian honor
....As he presented the Presidential Medal of Freedom to Bernardin and 10 others, an emotional Clinton said, "Throughout his career, he has fought tirelessly against social injustice, poverty and ignorance.
"Without question, he is both a remarkable man of God and a man of the people."
pub.umich.edu
"We believed that after the Council would come a day of sunshine in the history of the Church. But instead there has come a day of clouds and storms, and of darkness ... And how did this come about? We will confide to you the thought that may be, we ourselves admit in free discussion, that may be unfounded, and that is that there has been a power, an adversary power. Let us call him by his name: the devil. It is as if from some mysterious crack, no, it is not mysterious, from some crack the smoke of satan has entered the temple of God."
Pope Paul VI June 29, 1972 greenspun.com |