To: blue red who wrote (561666 ) 4/9/2004 3:37:24 AM From: Johannes Pilch Respond to of 769667 Firstly, let us just assume abortion is morally permissible in this instance, since the circumstances are so remarkably atypical of the human developmental experience. It still would not permit abortion in 99.99% of the cases where it occurs because this circumstance appeals only to abortion in highly abnormal circumstances. It obviously does not help the pro-choice position for abortion on demand. Moreover, you actually support the pro-life primary position when you submit this circumstance as a supposed conundrum. You see, the implicit argument here is that if the so-called fetus “in feti” is a human, then we are forced to let it live though it is unborn. So then, since we all accept here that if a thing is a human being, then it must not be murdered even if is unborn. And we know that human beings first appear in nature with us at conception. Lastly, there is in fact not the slightest conundrum here. The so-called fetus “in feti” is not self-expressing along the essential trajectory in which interbreeding humanity self-expresses. It ultimately has no fully human identity, but is a mere defect-- a former human that has naturally aborted our trajectory, whose remnant tissue now grows as does a tumor. We need not even work to try and “save” the “fetus” because the moral implications for removing it are no different than they are in the case of removing defective skin cells. Though this “fetus” may contain DNA, it does not contain the self-replicating structure that makes it fully human and that is responsible for pushing it along our unique form of self-expression. It is just a mass of cells, growing toward no uniquely human end. Indeed, in this case it is clearly growing toward an anti-human end because it threatens the life of a self-expressing and actualizing human (which fact alone makes it morally permissible to try and detach it from the human, since were nothing done, BOTH organisms would die). To see this more clearly, answer the following question: which of the human expressions listed below will this so-called “fetus” produce were it allowed to continue attached to its host indefinitely? 1. eyes 2. a mouth 3. a head 4. a brain 5. brain-waves The answer is, of course, none and the reason the answer is “none” is because, though the tissue has human DNA, it does not have the replicating structure that properly exploits the DNA toward these human expressions. This is not to say all humans must have eyes. It is instead to say that not having eyes is a human defect. Not having a mouth is a human defect. Not having a brain or brain-waves are human defects. It is to underscore that in the case of this so-called “fetus,” the entire status is one of “defect,” an organism that has none of the attributes that marks it as a being proceeding along our human developmental trajectory. Unlike the typical human who joins us at conception and remains there at least until it leaves the womb, this organism has left our identity in utero and cannot possibly return. We may therefore remove the naturally aborted human as we remove skin cells, tumors or other defective growths from our bodies. These growths may have DNA in them, but DNA does not of itself express humanly. It is mere human logic—code that is built of amino acids.