To: one_less who wrote (80831 ) 7/1/2004 2:00:45 PM From: Solon Respond to of 82486 "It is little concern of mine since I am not about eradicating corruption from the world " The point is, that I asked "who" in order to get you to differentiate your right to your deeply held beliefs (which are entirely a matter of your responsibility) from how your actions intrude on the Rights and prerogatives of society. This was the pertinent distinction to be achieved. It is not necessary that one pursue the "eradication of corruption" (or any other such esoteric goals) in order that one may become sensible to the legitimate restrictions imposed by Government against ones "moral" autonomy. What is moral and good in the mind of the individual is quite often antagonistic to the interests and opinions of others. Thus, society has a legitimate and enforceable interest in the matter; which is what I have spent many posts in presenting. "You and I agree that if one person’s beliefs are exercised in such a way as to deny liberty or justice to another, then the actions violate what we could consider freedom" . Freedom is always conditional. This is to say that no rights are Absolute, but have natural limitations--as well as limitations imposed by human law-makers."what you have failed to consider is whether or not the issue of freedom also suffers from an in balance when either of the other two variables is allowed to ‘trump’ in the name of freedom " No. I would say the same thing to one so enamored of his inalienable "Right" to pursue happiness as to state that "you do not nor does the government have the natural right or the power to force me to serve someone or do anything to another person in a way that violates my pursuit of happiness "...as I have said to you: I would say...your "right" to pursue happiness is not Absolute; and society has every right imaginable, and easily sufficient power, to abridge that pursuit of happiness where it is deemed advisable for the greater good. At no time have I suggested that any right or freedom was Absolute. I criticized your particular statement because it was out there to respond to, and it required correction, IMO. Society involves compromise, and it obliges myriad limitations on freedom and other rights. You are welcome to look at freedom in 3 parts or in 23 parts. None of that is pertinent to what we are discussing, nor do I see how it can be considered useful. If we consider the hypothesis that limitations on freedom is necessarily unjust, then we must consider that Nature is inherently unjust. And so we would call the Justice System unjust as it operates in large part through restricting freedoms both as prophylactic caution and as punishment. Of course, an unjust Justice System is oxymoronic."There is no end to the things people can argue over and no guarantee that the judge will be fair " I can't imagine any disagreement to that premise."The founding principles of law, however, should present the opportunity for a fair and just outcome in a free society " I can't imagine any disagreement with that, either."On the other hand, if we enter our social endeavors with the assumption that the outcome will based on some sort of favoritism or endemic corruption then we have lost all hope. " Whether your assumption is based on facts or fancy, it does not entail the loss of all hope. Certainly though, the law is administered by human beings with prejudices, so no rational person ever expects perfect justice. We only hope that good will, objective law, and the adversarial court system will combine to cede proximal equality to all under the law.