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Politics : Idea Of The Day -- Ignore unavailable to you. Want to Upgrade?


To: IQBAL LATIF who wrote (47090)10/18/2004 7:37:55 PM
From: IQBAL LATIF  Respond to of 50167
 
Religion and a global ethic —Ishtiaq Ahmed

dailytimes.com.pk

From Jesus we learn the principles: ‘Let him who has never sinned cast the first stone’ and ‘Do unto others as you would have them do unto you’. From Prophet Muhammad (peace be upon him): ‘When you see an injustice being committed, try to stop it. If you can’t, then protest loudly against it. If you can’t do even that, then at least condemn it in your heart’

No human community can ignore the importance of moral principles, because human beings are intuitively concerned about the consequences of their behaviour. There is, understandably, great confusion and anxiety as to how to deal with the problems and challenges in a world that does not correspond anymore to the pre-modern norms and values which informed the ethical framework of traditional cultures. Additionally, we have to take cognisance of the fact that the present world order is constituted by a plethora of nation-states, religious communities, ethnic groups and other such configurations which are increasingly interacting with one another. Tension and conflict between them proliferate since such interactions lack common reference points. The world today needs more than ever before an all-encompassing global ethic on which we can ground social practices that can benefit humankind as a whole.

The Universal Declaration of Human Rights of 1948 is often cited as the highest source for a global ethic but since it invokes reason, conscience and human solidarity as its sources of legitimation, people with a strong religious orientation are uneasy about its underpinnings. I favour the UDHR as the primary source of a global ethic and find it commensurate with the core wisdom of all religious traditions.

A religion-oriented global ethic must fulfil the basic precondition — Thou shall not kill. It is one of the Ten Commandments of Judaism, and even more fundamentally the kernel philosophy of Jainism and Buddhism as expressed in the concept of ahimsa or non-violence.

From Jesus of Nazareth we learn a truly humane principle: Let him who has never sinned cast the first stone. Also from Jesus we learn: Do unto others as you would have them do unto you. From the Islamic tradition I am proud to quote a hadith (saying) of Prophet Muhammad (peace be upon him) which is also of universal and eternal significance. The Prophet is reported to have said: When you see an injustice being committed, try to stop it. If you can’t, then protest loudly against it. If you can’t do even that, then at least condemn it in your heart.

The pantheistic worldview put forth by Hinduism fits in well with an ecologically friendly global ethic. From Guru Nanak we learn to respect other religions as well as protest against the hypocritical and corrupt practices prevalent among religious establishments. From the naturalist religions of Africa and indigenous peoples all over the world we can learn to live in harmony with nature rather than abuse it because we believe we are superior creatures.

While learning from all these different sources we have to be eclectic and philosophical when trying to synthesise them into a global ethic. It is the spirit behind the religious statements and precepts that we need to retain, not their exact application in the past because as societies change and develop past standards become obsolete and new ones are needed.

An attempt in such a direction was made in 1993 when a Parliament of the World’s Religions invited both religious and rationalist people to come together to promote an ethical outlook consistent with a global approach to the problems confronting the earth and its inhabitants. It adopted The Declaration Toward a Global Ethic (hereinafter referred to as DTGE). The DTGE deplores the prevalent crises in the global economy, global ecology, and global politics. Special mention is made of religion being used to incite hate and xenophobia and thus causing violent conflict. It defines the global ethic in the following words: By a global ethic we do not mean a global ideology or a single unified religion beyond all existing religions, and certainly not the domination of one religion over all others. By a global ethic we mean a fundamental consensus on binding values, irrevocable standards, and personal attitudes.

It demands that “Every human being must be treated humanely”. Among the irrevocable directives enumerated are the following:

1. Commitment to a culture of non-violence and respect for life.

2. Commitment to a culture of solidarity and a just economic order.

3. Commitment to a culture of tolerance and a life of truthfulness.

4. Commitment to a culture of equal rights and partnership between men and women.

The document does not mention the religions that were represented, who represented them, and on what basis they could claim to represent their community. I know that some Muslim scholars took part in its deliberations. They included renowned Islamic feminist Prof Riffat Hassan. Unfortunately nothing concrete followed the 1993 declaration.

We should therefore make another effort to bring together learned men and women of all religions to discuss what they can contribute to creating a better, more caring and humane world. Since all religions claim to have a divine origin and are meant for the benefit of humankind we are justified in assuming that sanctity of life is intrinsic to them. We need religions to tell us why the earth and the environment should be treated with care and respect. The ideas of mercy and compassion, which all religions talk about, can also be directed to critique the squalor and staggering poverty that is found in many parts of the world.

In particular the abuse of state and government power by ruling elites deserves to be condemned in religious terms. Bribery, embezzlement of public funds, gross abuse of authority and public trust are commonplace. Even ‘normal’ elements of contemporary society display increasing disregard for fellow human beings; elders are neglected and children abandoned to beg in the streets; women and children are sexually abused and exploited; and, international drug mafias and weapon peddlers destroy all decency in life. It is in these areas of gross iniquities that religions can make great ethical contribution.

We need to create conditions in which most people may voluntarily choose to live a responsible and caring life. Ruthless capitalism and totalitarian socialism can never furnish the pre-conditions for living a good life. Nor can fundamentalist utopias be the answer. We must recognise the uniqueness of every individual and enable him to realise his creative energy as freely as possible. Religions can provide us with guidance how to create conditions in which human beings can be both spiritually and materially content and relate to one another with respect and sympathy.

The author is an associate professor of Political Science at Stockholm University. He is the author of two books. His email address is Ishtiaq.Ahmed@statsvet.su.se



To: IQBAL LATIF who wrote (47090)10/18/2004 7:48:33 PM
From: IQBAL LATIF  Respond to of 50167
 
Oil Prices Take Nosedive on Profit-Taking
10.18.2004, 04:10 PM

Oil prices fell sharply Monday in what traders described as a wave of profit-taking after futures hit a new high above $55 a barrel and after gasoline futures fell sharply on indications of declining demand.

November crude futures plunged $1.26, or 2 percent, to settle at $53.67 per barrel on the New York Mercantile Exchange. November gasoline futures sank 5.9 cents, or 4 percent, to $1.3504 per gallon.

The slide in prices might not last, analysts said, explaining that it could provide the basis for fresh buying in a market that is still ill-at-ease about the world's limited supply cushion.

"I think the mantra 'buy the dips' is still firmly in place," said Aaron Kildow, a broker with Prudential Financial Inc. in New York.

Ed Silliere, vice president of risk management at Energy Merchant in New York, attributed Monday's downward momentum to profit taking, which began after oil prices briefly surpassed $55 a barrel, as well as to signs of lower demand for gasoline.

"It's more than the normal seasonal dropoff in demand," Silliere said, "and we think it's price related."

The Energy Department reported last week that the average daily demand for gasoline for the four weeks ending Oct. 8 was 8.94 million barrels, down 0.4 percent from the same period a year earlier.

Meantime, the average retail price of gasoline nationwide is slightly above $2 a gallon, just a nickel below the May peak, according to the Oil Price Information Service, a Lakewood, N.J. provider of industry data.

Crude oil prices are up about 75 percent from a year ago. However, even at current levels, crude oil prices are still about $27 below the all-time highs - in inflation-adjusted terms - of February 1981.

Prices have skyrocketed about $10 in the past month, primarily over production delays in the Gulf of Mexico, where Hurricane Ivan hit mid-September.

Declines in U.S. inventories of heating oil, diesel and jet fuel just before the Northern Hemisphere winter are the latest in a line of supply factors to rattle the market.

The U.S. Energy Department said in its weekly petroleum supply report last week that commercially available supplies of heating oil declined by 1.2 million barrels for the week ending Oct. 8, falling to 50.0 million barrels, or 10 percent below year-ago levels.

But given today's soaring price of heating oil, Silliere said he expects the industry to begin cranking out large amounts of fuel. Once refiners perform seasonal maintenance "they're going to make nothing but heating oil."

Heating oil prices fell 3.94 cents to $1.5097 a gallon Monday afternoon on Nymex.

Others remain concerned about winter fuels. "We are heading for winter and stocks in the U.S., Europe and Japan are significantly lower than they were a year ago," said, Axel Busch, the chief correspondent for Energy Intelligence Group in London. "If we get a cold snap, or a cold winter, we will see prices go higher."

In the Gulf of Mexico, over 20 million barrels of crude remain shut in as recovery efforts continue to get production levels back to normal, the U.S. federal Minerals Management Service said on its Web site.

But with the amount of excess capacity - immediate surplus supply - at about 1 percent of daily demand, now estimated to be above 82 million barrels, any supply outage is expected to factor into prices.

"Anything that's slightly bullish could scare the market right back up," said Prudential's Kildow.

Market players have been fixated on potential disruptions in production, such as the just-concluded oil workers' strike and threats of rebel attacks in Nigeria, Africa's largest producer, and sporadic attacks by militants on Iraqi pipelines.

Unrest in the world's largest producer, Saudi Arabia; the tax battle between the Russian government and oil giant Yukos; and political tensions in key producer Venezuela have also weighed in recently.

In other Nymex trading, natural gas futures rose 9.7 cents to $6.806 per 1,000 cubic feet. In London, Brent crude futures fell $1.02 to $48.91 per barrel.