SI
SI
discoversearch

We've detected that you're using an ad content blocking browser plug-in or feature. Ads provide a critical source of revenue to the continued operation of Silicon Investor.  We ask that you disable ad blocking while on Silicon Investor in the best interests of our community.  If you are not using an ad blocker but are still receiving this message, make sure your browser's tracking protection is set to the 'standard' level.
Politics : Should God be replaced? -- Ignore unavailable to you. Want to Upgrade?


To: Solon who wrote (18726)11/24/2004 11:37:16 PM
From: average joe  Respond to of 28931
 
Of all the ancient literature, myths, faerie stories and legends the closest to being divine in my opinion would be some of these selections attributed to Socrates in his apology by Plato.

There is also a much greater chance that he, Socrates, actually existed, as did Plato, Aristotle and Alexander the Great not to mention Xenophon.

"For those demigods that died at Troy would, according to your reasoning, be vile characters, as well others as the son of Thetis, who so much despised the danger of death when compared with disgraceful conduct, that when his mother, who was a goddess, on his desiring to kill Hector, thus I think addressed him - My son, if you revenge the slaughter of your friend Patroclus, and kill Hector, you will yourself die, for said she, death awaits you as soon as Hector expires: - Notwithstanding this, he considered the danger of death as a trifle, and much more dreaded living basely, and not revenging his friends. For he says, May I immediately die, when I have inflicted just punishment on him who has acted unjustly, and not stay here an object of ridicule, by the crooked ships, and a burden to the ground? Do you think that he was solicitous about death and danger? For this, O Athenians, is in reality the case: wherever any one ranks himself, thinking it to be the best for him, or wherever he is ranked by the ruler, there as it appears to me he ought to abide, and encounter danger, neither paying attention to death nor to any thing else before that which is base."

"For to dread death, O Athenians, is nothing else than to appear to be wise, without being so: since it is for a man to appear to know that which he does not know. For no one knows but that death may be to man the greatest of goods; but they dread it, as if they well knew that it is the greatest of evils. And how is it possible that this should not be a most disgraceful ignorance, I mean for a man to suspect that he has a knowledge of that of which he is ignorant?"

"For I go about doing nothing else than persuading both the younger and older among you, neither to pay attention to the body, nor to riches, nor any thing else prior to the soul; nor to be so much concerned for any thing, as how the soul may subsist in the most excellent condition."

"In addition to this I shall say, O Athenians, that whether you are persuaded by Anytus or not, and whether you dismiss me or not, I shall not act otherwise, even though I should die often."

THE APOLOGY of SOCRATES
(from volume iv of the Works of Plato - TTS vol. XII)