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Politics : Just the Facts, Ma'am: A Compendium of Liberal Fiction -- Ignore unavailable to you. Want to Upgrade?


To: Suma who wrote (27591)1/25/2005 9:47:07 AM
From: Oeconomicus  Respond to of 90947
 
Suma, David Brooks gets it. Maybe he can help you understand as well.

Ideals and Reality
By DAVID BROOKS
NY Times. Published: January 22, 2005
nytimes.com

If you want to understand America, I hope you were in Washington on Thursday. I hope you heard the high ideals of President Bush's inaugural address, and also saw the stretch Hummer limos heading to the balls in the evening.

I hope you heard the president talk about freedom as "the permanent hope of mankind, the hunger in dark places, the longing of the soul," and also saw the drunken, loud and privileged twentysomethings carrying each other piggyback down K Street after midnight.

What you saw in Washington that day is what you see in America so often - this weird intermingling of high ideals with gross materialism, the lofty and the vulgar cheek to cheek.

The people who detest America take a look at this odd conjunction and assume the materialistic America is the real America; the ideals are a sham. The real America, they insist, is the money-grubbing, resource-wasting, TV-drenched, unreflective bimbo of the earth. The high-toned language, the anti-Americans say, is just a cover for the quest for oil, or the desire for riches, dominion and war.

But of course they've got it exactly backward. It's the ideals that are real.

Two years from now, no one will remember the spending or the ostrich-skin cowboy boots. But Bush's speech, which is being derided for its vagueness and its supposed detachment from the concrete realities, will still be practical and present in the world, yielding consequences every day.

With that speech, President Bush's foreign policy doctrine transcended the war on terror. He laid down a standard against which everything he and his successors do will be judged.

When he goes to China, he will not be able to ignore the political prisoners there, because he called them the future leaders of their free nation. When he meets with dictators around the world, as in this flawed world he must, he will not be able to have warm relations with them, because he said no relations with tyrants can be successful.

His words will be thrown back at him and at future presidents. American diplomats have been sent a strong message. Political reform will always be on the table. Liberation and democratization will be the ghost present at every international meeting. Vladimir Putin will never again be the possessor of that fine soul; he will be the menace to democracy and rule of law.

Because of that speech, it will be harder for the U.S. government to do what we did to Latin Americans for so many decades - support strongmen to rule over them because they happened to be our strongmen. It will be harder to frustrate the dreams of a captive people, the way in the early 1990's we tried to frustrate the independence dreams of Ukraine.

It will be harder for future diplomats to sit on couches flattering dictators, the way we used to flatter Hafez al-Assad of Syria decade after decade. From now on, the borders established by any peace process will be less important than the character of the regimes in that process.

The speech does not command us to go off on a global crusade, instantaneously pushing democracy on one and all. The president vowed merely to "encourage reform." He insisted that people must choose freedom for themselves. The pace of progress will vary from nation to nation.

The speech does not mean that Bush will always live up to his standard. But the bias in American foreign policy will shift away from stability and toward reform. It will be harder to cozy up to Arab dictators because they can supposedly help us in the war on terror. It will be clearer that those dictators are not the antidotes to terror; they're the disease.

Bush's inaugural ideals will also be real in the way they motivate our troops in Iraq. Military Times magazine asked its readers if they think the war in Iraq is worth it. Over 60 percent - and two-thirds of Iraq combat vets - said it was. While many back home have lost faith, our troops fight because their efforts are aligned with the core ideals of this country, articulated by Jefferson, Walt Whitman, Lincoln, F.D.R., Truman, J.F.K., Reagan and now Bush.

Americans are, as George Santayana observed, "idealists working on matter." On Thursday in Washington, the ideal and the material were on ample display. And we're reminded once again that this country has grown rich, powerful and effective not because its citizens are smarter or better, but because the ideals bequeathed by the founders are practical and true.



To: Suma who wrote (27591)1/25/2005 9:49:26 AM
From: Oeconomicus  Read Replies (1) | Respond to of 90947
 
And if Brooks doesn't help, try this:

The Democratic Ideal
By JOSHUA MURAVCHIK
WSJ; January 25, 2005; Page A16
online.wsj.com

Wouldn't. Couldn't. Shouldn't. These were the refrains of the cognoscenti in response to President Bush's inaugural address. Many conceded that the speech had moments of eloquence. But as a framework for U.S. policy, they found it had no hope of success and could lead to a passel of troubles. They took comfort only in the thought that the president did not really mean what he said. Peggy Noonan, writing on this page, reminded the president that "this is not heaven, it's earth." In a similar vein, Mark Helprin called the president's advocacy of "evangelical democracy" a "manic idea." "Will we refuse to buy Saudi oil?" asked William Buckley, mockingly. Not to worry, soothed the New York Times's David Sanger, the whole thing was "hopelessly vague and without a time frame."

Those who are skeptical of injecting issues of freedom, democracy and human rights into the conduct of foreign policy call themselves "realists," and they accuse their opposite numbers -- the so-called idealists -- of an almost juvenile enthusiasm. But a sober reading of the historical evidence shows that President Bush and his fellow idealists are more realistic than the "realists."

* * *
To begin with, the idealists are right about the possibility for freedom and democracy to spread across borders and cultures. In 1775 there were no democracies. Then came the American Revolution and raised the number to one. Some 230 years later there are 117, accounting for 61% of the world's governments.

This historic transformation in the norms of governance has not occurred at a steady pace. Rather, it has accelerated. Just over 30 years ago, the proportion of democracies was about half of what it is today. These years of rapid transition have been dubbed democracy's "third wave" by the political scientist Samuel Huntington. The wave metaphor, however, gives the impression of an inevitable ebb. But each of Mr. Huntington's first two waves left the world considerably more free and democratic than it had been before. And there is no telling how long a democracy wave will last. The first continued for 140-odd years; the second, for just about 15. The world could all go democratic before this "third wave" is spent.

Moreover, there is the factor of example and momentum: As the proportion of democracies rises, it will become harder for the remaining authoritarians to hold out. The skeptics ridicule President Bush for declaring his ultimate goal to be the end of tyranny. But today probably no more than 20% of the world's governments could rightly be called by that name, whereas once the proportion was vastly higher. Why shouldn't that 20% go the way of the others?

The skeptics continue to point to cultural differences to explain why democracy is absent from various non-Western states. But this is the true picture: In Latin America and the Caribbean, 32 out of 35 states have elected governments. In Asia and the Pacific, the ratio is 23 out of 39. In the states of the former Soviet Union and its satellites, 17 out of 27 are democratic. And in sub-Saharan Africa, 19 out of 48, or 40%, of the governments have been elected by their people, despite the familiar litany of disabilities: poverty, illiteracy, AIDS, tribalism and borders drawn artificially by former foreign rulers.

The one region completely left behind, until now, by this democratic revolution is the Middle East and North Africa, where Israel remains the only democracy among 18 states. In the wake of 9/11, President Bush concluded that it was no accident that this region where democracy was uniquely absent was the epicenter of global terrorism, and it was here that he launched his campaign for freedom, of which last week's speech was a broader statement.

Already, he has made a dent. Democracy has begun in Afghanistan (a part of Asia, not the Middle East, properly speaking, but linked to the latter politically as the former base of radical Islam). President Bush held out for democratic reform of the Palestinian Authority, and in the last month there have been municipal and presidential elections. Legislative and more municipal elections will come in the months ahead. Iraq will hold an election next week under tortuous conditions which will nonetheless move that country along the path to democracy.

Elsewhere in the region, despite America's unpopularity, President Bush's advocacy of democracy has emboldened democrats and elicited concessions from rulers. In Egypt, dissident Saad-Eddin Ibrahim has said he aims to run for president against 24-year incumbent Hosni Mubarak, although Mr. Mubarak clapped him in jail for a lesser act of defiance only a few years ago. In Saudi Arabia, men will vote to fill half of the seats of municipal counsels over the next three months, a small break with absolutism. In Lebanon, a multi-ethnic slate will run in legislative elections in the spring on a platform opposed to Syrian occupation. Other elections will be held in Yemen and Oman.

In addition, Egypt's first independent daily newspaper was launched last year. In May, a new network, Democracy Television, owned and run by Arab liberals, will begin broadcasting to the region by satellite from London. Almost every month a new statement demanding democratic reform is issued by Arab intellectuals, recently for example in Palestine, Syria, Saudi Arabia and Egypt.

Some skeptics warn that democracy may not prove to be a cure-all for terrorism. Perhaps, but the record so far shows that democracies rarely produce wars or terrorism, and at a minimum we can predict confidently that we will have less of both as democracy spreads.

Others warn that to recklessly overthrow benign dictators will pave the way for less benign radicals. But there is no need to simply topple regimes: Our goal will surely be incremental change. And our key method should be to strengthen indigenous democrats through moral, political and material support, so they can be the agents of peaceful political transitions.

Still others make the reverse argument, saying that if we don't move single-mindedly for regime change then we are not sincere. But, democratization cannot be the only item on our diplomatic agenda. There will be other pressing issues like security and economics. The test of President Bush's sincerity is not whether he pursues freedom to the exclusion of everything else, but whether he insists on including it consistently among our priorities.

* * *
A foreign policy that makes freedom a touchstone will of course entail some self-contradictions and hypocrisies and doubts about our sincerity. The same was true when President Carter elevated human rights to a new prominence. Nonetheless, in doing so he changed the world for the better and advanced America's interests. It was embarrassing when President Carter fawned over the Shah of Iran and the Communist dictators of Poland, Romania and the USSR. But where are those men now, or the governments they headed?

Despite the skeptics, all historical evidence suggests that democracy can indeed spread further, that America can serve as an agent of its advancement, as it has done all over the world, and that democracy's spread will make the world safer. And for those who doubt that President Bush is earnest about his campaign for freedom, I refer them to Mullah Omar or Saddam Hussein.

Mr. Muravchik, a resident scholar at the American Enterprise Institute, is the author of "Exporting Democracy: Fulfilling America's Destiny" (AEI Press, 1992).



To: Suma who wrote (27591)1/25/2005 9:51:01 AM
From: Oeconomicus  Respond to of 90947
 
Or this:

Bush's 'Freedom Speech' Had a Long Pedigree
By GEORGE MELLOAN
WSJ; January 25, 2005; Page A17
online.wsj.com

George W. Bush told his speechwriters he wanted his second inaugural address to be about "freedom." It was. He used the word 24 times by one count. His eloquent and idealistic address is now being described as his "freedom speech."

"Freedom speeches" are no novelty in American politics. They predate U.S. independence, as when Patrick Henry proposed that the Virginia militia rise up against British rule with those words once known to every schoolchild in America, "Give me liberty or give me death."

America is properly identified by peoples around the world as the "freedom" nation, a place where immigrants can shuck off the customs or class strictures that kept them down back home. Some critics worried that Mr. Bush went too far in stretching out his hand to oppressed peoples and promising that "when you stand for your liberty we will stand with you." What does he do when Chinese dissidents ask his support for their fight for political freedom? Wasn't it that kind of promise by John F. Kennedy that got us into Vietnam? How can you conduct sensible global politics while you are taking such an expansive view of American political interests?

Those are the kinds of questions professional diplomats ask as they try to limit U.S. commitments in the world of realpolitik. They know that a lot of American blood has been spilled to make good on promises to the oppressed. By broad estimate, more then a half million American soldiers have died throughout U.S. history -- including 140,415 on the Union side in the Civil War -- in the cause of "freedom."

Whether that legitimately can be said of the 53,313 lost in World War I might be debated, but surely Kaiser Wilhelm didn't invade France and Belgium to spread freedom. President Woodrow Wilson, in arguing for U.S. entry into that awful war, once again invoked the American ideal. He told Congress, as noted by biographer August Heckscher: "We are glad . . . to fight thus for the ultimate peace of the world and for the liberation of its peoples, the German people included. . . . The world must be made safe for democracy." As it turned out, the world was not made safer, but the ideal survived postwar cynicism and was vigorously applied by the U.S. in the second round that began in 1939.

The idea of individual freedom clearly has enormous political potency. The early American colonists braved the hardships of the new world to escape the oppression of European monarchs and their allied clerics. Europe's "noble" families scoffed at democracy as "mobocracy," seeing it as a threat to their unbounded privileges. But democracy and meritocracy took root on the wild frontier, far from Europe's palaces. The exigencies of frontier life and the melding of cultures fostered tolerance and accommodation and the need for a rule of law.

The efforts of George III to bring these colonial individualists under control by taxing them and usurping their property rights touched off the American Revolution. George Washington was a wealthy planter, not a sansculotte French revolutionary. According to biographer Joseph J. Ellis ("His Excellency," Alfred A. Knopf), Washington set his face against the crown when British nobles tried to deprive him of valuable Ohio Valley land he had earned leading the Virginia militia against the French and Indians on Britain's behalf. His fallback plan if he lost the war was to take the remains of his army to the Ohio valley and tackle the British with Indian-style warfare if they dared come after him.

Historian Ellis, in an earlier book, "The Founding Brothers," marvels at the way the strong personalities who shaped and held together the infant federal government reconciled the strongly differing views that divided them, in simplest terms, into the populist Jeffersonian and federalist Hamiltonian camps.

That the revolution didn't devour its children as the French revolution did is explained by the fact that the small group of founders had formed a bond that couldn't be broken by vigorous dispute. That tradition of peaceful debate was reflected in the friendly mixing of political adversaries at the Bush inauguration. Also, as freeborn colonials with no pretensions to lordly powers they debated each other as equals.

Foremost, the founders were skillful politicians. So is Mr. Bush, judging from his success in selling bold ideas to the people and Congress. The freedom speech dealt with domestic as well as foreign policy. His "ownership society" programs, including Social Security and tax reform, will be advanced as measures to liberate citizens from dependency on government. Lyndon B. Johnson used similar rhetoric when he brought forth the Civil Rights Act of 1964, pointing out that "Americans of every race and color have died in battle to protect our freedom" and that hence racial discrimination is unjust to American patriots.

The American willingness to fight genuine wars of liberation is the bedrock of its foreign policy. Harry Truman launched the Cold War at his 1949 inaugural, declaring that "the American people desire and are determined to work for a world in which all nations and all people are free to govern themselves as they see fit and achieve a decent and satisfying life." The Truman Doctrine led to some hard times, such as the three-year Korean War. But it mobilized America for a necessary struggle against tyranny.

Kennedy sounded a similar theme as the U.S. became more deeply involved in fighting communism in Vietnam, another unhappy experience. But Ronald Reagan nonetheless broadened the theme after viewing the horrendous Berlin wall, saying "the quest for freedom is the birthright of all humanity." As we all know, political freedom ultimately prevailed over communism.

Mr. Bush addresses what is likely to be another long struggle, this time against the fanaticism fanned by a small group of Muslim clerics. Next Sunday, Iraqis, with U.S. backing, will vote to select a national assembly, the beginning of an experiment in self-government rare in the Arab world. Fanatics will try to destroy that effort. But if the Iraqi vote runs true to form, it will give democracy a foothold in Iraq and once again vindicate Reagan's assertion that freedom is the "birthright of all humanity."