To: SiouxPal who wrote (7342 ) 2/14/2005 2:14:18 AM From: Skywatcher Respond to of 362292 I’ve been thinking a great deal about this story as the debate over the future of Social Security has raged across my television and the newspapers. In all the details about private accounts, budgets and the bottom line, it feels as though something vital is being left out of the conversation. The missing piece is simple: It is the obligation of the citizens of this country to help their neighbors when their neighbors are in need. That obligation becomes pressing when the neighbors are old, or sick, or handicapped in some way. This we call a community. This is a large and diverse nation, with many citizens who need assistance. In order to manage the job of providing that assistance, we pay taxes to federal and state governments, which in turn disburse those monies to those who need it. Americans have been well-trained to despise paying taxes, and cutting taxes is a guaranteed winner for a politician looking to hold on to his job. Yet it was a Republican named Oliver Wendell Holmes who said, “Taxes are the price we pay to live in a civilized society.” If a civilized society means roads and schools and a national defense, surely it must also mean we take care of those among us who need our help. A lot of politicians like to talk about how this is a Christian nation. These also happen to be the same politicians barnstorming for the end of Social Security as we’ve known it. The Book of Matthew has Jesus teaching his followers, “If any one would sue you and take your coat, let him have your cloak as well; and if any one forces you to go one mile, go with him two miles. Give to him who begs from you, and do not refuse him who would borrow from you.” Aside from being holy writ for many, that’s a pretty good plan for a civilized society. The concept for a new Social Security system being offered by those who see this as a Christian nation involves a nebulously-defined process of privatization that has to date failed completely to make sense when held up to the light of basic arithmetic. In truth, their plan has more to do with winning an argument that has been raging since the days of FDR than anything else. These politicians would like to see the federal government stripped of the ability to do much besides wage war, and leave absolutely everything else to private corporations seeking to turn a profit from the process. It is worthwhile to note that the corporations seeking to enjoy the profits from this are also the ones who pay for the politicians in question. So it goes. It is difficult to find the Christian ethic in a movement that would turn citizens into customers, that would slam the door on those citizens who simply cannot afford a for-profit safety net. It seems loving thy neighbor and blessing the meek is only good fodder for church on Sunday, leaving the other six days of the week open to turning a profit on the backs of the poor, the sick, the old and the lame. This is not worthy of a nation that thinks of itself not only as great, but as good. Being good costs money, and involves sacrifice. Being good involves doing what must be done to take care of the weakest among us, rather than leaving them at the mercy of a kind of economic Darwinism that would have made Jesus vomit on his own sandals in disgust. Being good means taking the time to see through the words of wolves who would sell us a bitter pill while dressed as sheep. The system as it stands needs work, but not the kind of work that has been proposed. A great nation can do better. A good nation must do better. My mother had the life of that young man delivered into her hands, and she chose to lift him up to a higher place despite the sacrifices she was forced to accept. Each of us holds the life and well-being of our neighbors in our hands. We can choose to lift each other up, or we can shrug and decide it isn’t our problem. If we are indeed a community, if we are indeed good, we can make the choice to do that lifting. Make the choice.truthout.org