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To: IQBAL LATIF who wrote (48219)3/30/2005 5:16:46 PM
From: IQBAL LATIF  Read Replies (1) | Respond to of 50167
 
The pessimists have predicted looming disasters on twin deficit front, we on this thread has been seeing glass half full al he way through- in 'The Overstretch Myth'-David H. Levey and Stuart S. Brown from Foreign Affairs, March/April 2005 highlight the theory believed by this thread that United States' current account deficit and foreign debt are not dire threats to its global position, as would-be Cassandras warn. U.S. power is firmly grounded on economic superiority and financial stability that will not end soon.

Would-be Cassandras have been predicting the imminent downfall of the American imperium ever since its inception. First came Sputnik and "the missile gap," followed by Vietnam, Soviet nuclear parity, and the Japanese economic challenge--a cascade of decline encapsulated by Yale historian Paul Kennedy's 1987 "overstretch" thesis.


The resurgence of U.S. economic and political power in the 1990s momentarily put such fears to rest. But recently, a new threat to the sustainability of U.S. hegemony has emerged: excessive dependence on foreign capital and growing foreign debt. As former Treasury Secretary Lawrence Summers has said, "there is something odd about the world's greatest power being the world's greatest debtor."

The U.S. economy, according to doubters, rests on an unsustainable accumulation of foreign debt. Fueled by government profligacy and low private savings rates, the current account deficit--the difference between what U.S. residents spend abroad and what they earn abroad in a year--now stands at almost six percent of GDP; total net foreign liabilities are approaching a quarter of GDP. Sudden unwillingness by investors abroad to continue adding to their already large dollar assets, in this scenario, would set off a panic, causing the dollar to tank, interest rates to skyrocket, and the U.S. economy to descend into crisis, dragging the rest of the world down with it.

Despite the persistence and pervasiveness of this doomsday prophecy, U.S. hegemony is in reality solidly grounded: it rests on an economy that is continually extending its lead in the innovation and application of new technology, ensuring its continued appeal for foreign central banks and private investors. The dollar's role as the global monetary standard is not threatened, and the risk to U.S. financial stability posed by large foreign liabilities has been exaggerated. To be sure, the economy will at some point have to adjust to a decline in the dollar and a rise in interest rates. But these trends will at worst slow the growth of U.S. consumers' standard of living, not undermine the United States' role as global pacesetter. If anything, the world's appetite for U.S. assets bolsters U.S. predominance rather than undermines it.

PRIME NUMBERS

Discussion of the United States' "net foreign debt" conjures up images of countries such as Argentina, Brazil, and Turkey, evoking the currency collapses and economic crises they have suffered as models for a coming U.S. meltdown. There are key differences, however, between those emerging-market cases and the current condition of the global hegemon. The United States' external liabilities are denominated in its own currency, which remains the global monetary standard, and its economy remains on the frontier of global technological innovation, attracting foreign capital as well as immigrant labor with its rapid growth and the high returns it generates for investors.

The statistic at the center of the foreign debt debate is the net international investment position (NIIP), the value of foreign assets owned by U.S. residents minus the value of U.S. assets owned by nonresidents. Until 1989, the United States was a creditor to the rest of the world; the NIIP peaked at almost 13 percent of GDP in 1980. But chronic current account deficits ever since have given the United States the largest net liabilities in world history. Since foreign claims on the United States ($10.5 trillion) exceed U.S. claims abroad ($7.9 trillion), the NIIP is now negative: -$2.6 trillion at the start of 2004, or -24 percent of GDP.

Unpacking the NIIP gives a better sense of the risk it actually poses. It has two components: direct investment, the value of domestic operations directly controlled by a foreign company; and financial liabilities, the value of stocks, bonds, and bank deposits held overseas. At the start of 2004, foreign direct investment in the United States was $2.4 trillion, while U.S. direct investment abroad was about $2.7 trillion. (Direct investment is relatively stable, changing mostly in response to changes in expected long-term profitability.) Removing direct investment from the equation leaves $5.1 trillion in U.S.-held foreign financial assets versus $8.1 trillion in U.S. financial assets held by foreign investors.

This last figure represents a whopping 74 percent of U.S. GDP--a statistic that would seem to give ample cause for alarm. But considering foreign ownership of U.S. financial assets as a percentage of GDP is less enlightening than comparing it to the total available stock of U.S. financial assets. At the start of 2004, total U.S. securities amounted to $33.4 trillion (some 50 percent of the world total). Foreign investors held more than 38 percent of the $4 trillion in U.S. Treasury bonds, but only 11 percent of the $6.1 trillion in agency bonds (such as those issued by Fannie Mae and Freddie Mac); 23 percent of the $6.5 trillion in corporate bonds; and 11 percent of the $15.5 trillion in equities outstanding. These foreign liabilities are the result of a string of current account deficits that have grown from 1.5 percent of GDP in the mid-1990s to an estimated 5.7 percent of GDP--about $650 billion--in 2004. Economists at the Organization for Economic Cooperation and Development estimate that ongoing deficits of 3 percent of GDP would bring the U.S. NIIP to -40 percent of GDP by 2010, and that it would eventually stabilize at around -63 percent. If the deficit remains at today's level, they foresee the NIIP growing to -50 percent of GDP by 2010 and eventually to -100 percent.

foreignaffairs.org



To: IQBAL LATIF who wrote (48219)3/30/2005 5:25:25 PM
From: IQBAL LATIF  Respond to of 50167
 
What we had to say- Thursday, April 24, 2003 Political freedom in Iraq will shake the foundations of the political systems in the entire Middle East.



Political freedom in Iraq will shake the foundations of the political systems in the entire Middle East. When the statues of Saddam were brought down in Baghdad, I was reminded of early Islamic history. Abraham’s tradition of the pilgrimage to Mecca was turned into a pagan pilgrimage and pilgrims used to pray to 360 idols of Mecca. The first thing Prophet Muhammad (PBUH) did when he returned to Kabba was to cleanse the holy place of the idols. He restored the “religion of Abraham”, the worship of one true God. The destruction of hundreds of statues of Saddam Hussein will prove to be a turning point for the Muslim world. It will be a defining moment for Islamic conscience!

However, I was surprised at the general reaction of Muslims. When the Bamiyan Buddhas were destroyed by the Taliban, Muslims failed to condemn the act. Whereas when Saddam’s statues were brought down, the event was mourned around the Muslims world. This is indicative of the malign influences on the Islamic street. Saddam’s statues were contrary to Islamic values. We should have recognised it as a historic moment and rejoiced that “idolatry” was being disestablished in Mesopotamia.

Saddam by creating a cult around his person in effect violated Islam's iconoclasm. As a member of Islamic civilisation with passing knowledge of the history of the Holy Prophet's life (PBUH) I can authoritatively state that the entire Islamic quest was to disestablish the idolatry prevailing in Mecca. An Islamic society is when the ummah serves as a check against excesses by despots. Saddam cast himself in the fashion of Baal by erecting statues throughout his fiefdom and thus violated the sacred precept laid down by the Quran.

On other news I really respect Musharraf's efforts for trying to bring Pakistan back on track... It's amazing but in the history of Pakistan it's the dictators rather than the democrats (demagogues) who can effectively rally the nation to Jinnah's and Allama Iqbal's message about our inherent distinctiveness.

APP adds: Earlier, addressing the inaugural session of the International Iqbal Conference at Aiwan-e-Iqbal, President Musharraf said the geo-strategic changes in the 21st century warranted greater unity among Pakistanis.

He also called upon the Muslim Ummah to unite in order to cope with the challenges facing the world. Referring to statements by certain religious leaders, President Musharraf said no war was going on between Islam and “infidels” in Pakistan. “These forces are trying to restrict the meaning and scope of Islam and its concepts,” he added. “If there is a war going on at all, it is between the forces of truth and falsehood,” the president said.

The president regretted that the nation had not followed the teachings of Allama Iqbal during the last 55 years. “Pakistan’s independence from the British Raj was not the culminating of Iqbal’s dream, it was the beginning of the process of its realization,” he said.

Appreciating the efforts of the Iqbal Academy to accumulate and put forth Iqbal’s works and ideas, he said he had urged the seat of learning to develop a comprehensive website on Allama Iqbal to disseminates the poet’s teachings and philosophy across the globe. He also announced a Rs 10 million grant for the academy. He also eulogised the services of the late Iqbal studies scholar, Dr Anne Marie Schimmel, who he said “contributed a lot in disseminating Iqbal’s teachings in other parts of the world”. Earlier in his welcome address, Justice (r) Dr Javed Iqbal, said Iqbal was the first Muslim thinker in South Asia who claimed that the real object of Islam was to establish a spiritual entity of Islam, he said.

I was very impressed by Pres. Musharraf but now I'm certain that he is the right man for Pakistan and our salvation for I think that he has the dedication to carry out the dream of truly making Pakistan a bulwark of the Islamic world whilst remaining true to our heritage.



To: IQBAL LATIF who wrote (48219)3/30/2005 6:00:17 PM
From: IQBAL LATIF  Respond to of 50167
 
This was much before 8 million Iraqis defied guns and voted-

Fault lines-Will Islamism be a feature of post-Saddam Iraq? Saddam and Ba'athism was a perversion of traditional Iraqi culture and impeded the evolution of a nation state. What will be the result of the invasion is the reversion to the indigenous trends and geopolitical fault lines in Iraq.Liberalism in Iraq will have to be an organic outgrowth of that nation's culture; it will be the final test whether Islamic cultures can allow for liberal democracies in the Western mould.

May 23, 2003
TheIranian


iranian.com

The conflict in Iraq is a trite, tedious and rather tiresome issue since the virtual certainty of an American victory was never in serious doubt. However, watching the zealous religious ceremonies and bloodletting scenes beamed across on global media does leave an enquiry if active-Islamism be a feature of post-Saddam Iraq?

The basic concern within international community is that such zeal, religious enthusiasm and acceptance of pain can be a preamble to mass breeding grounds of potential new corps of suicide bombers. I would like to ameliorate the concerns by cross examining the geo-historical elements that make the stratum of Iraqi society.

Iraq has deep historical ramifications for the Islamic Crescent and for its future we must look to its past. The actors of the region have deep stakes in the forthcoming restructuring and realigning that will inevitably come with the liberation of Iraq.

Naturally of course before a discourse can be launched into the nuances of Middle Eastern geopolitics, there must be an appreciation for the pressing concerns of administering and providing for a state, whose malnourished population teeters precariously on the brink of expiration shows equal zeal to self flagellate.

Rumi once authored a particularly poignant prose (reproduced from Bernard Lewis's authoritative text, the "Middle East"):

What is to be done Muslims? I, myself, do not know.
I am neither Christian nor Jew, neither Magian nor Muslim
I am not from East or West, not from land or sea
I am not from the quarries of nature nor from the spheres of heaven
I am not of earth, not of war, not of air, not of fire
...
I am not from India, not from China, not from Bulgar, not from Saqsin.
I am not from the kingdom of the two Iraqs.
I am not from the land of the Khurasan.
...
My place is placeless, my trace is traceless
No body no soul, I am from the soul of souls...

Rumi naturally is trying to imply a state that transcends existence. However what is of particular interest is his line, "I am not from the kingdom of the two Iraqs." In the 1400s it was acknowledged that there existed two Iraqs, Iraqi Arabi and Iraqi Ajami, the former taken for present day South Iraq and the latter for Khuzestan.

The words of Rumi heed us to remember that geo-historical and socio-economic factors will ensure the progression of distinct Iraqi region within distinct cultural sphere, a historical inevitability that will be hastened by the rise of a loose Iraqi federation.

There is a primary reason in that Iraq does not have a history of strong Islamist movement
and like other Middle Eastern populaces the Iraqis have strong tribal & clan connexions that prevent the formation of an Islamic state.

The congregation of the '40th day' is a deep seated Shiite tradition that dates back to the heart of schism between Sunni and Shiite Islam. For Wahabis this is heresy for Shiites it is emulation of the pain Hussein felt. They commemorate the killing of one of the most revered figures, Imam Hussein.

Hussein, the grandson of the Prophet Mohammed, died rebelling against the Sunni Muslim authority of the Umayyads, who allegedly usurped the power from the house of Bani -Hashim in the year 670 AD. The occasion is observed with same emotions over centuries in Iran and all the Shiite land. In Iran, the blood-letting is banned and many fatwas, or religious rulings, have been issued declaring the custom forbidden.

I was recently queried if the masses of Iraq after the fall of dictatorship need a new obsession. It is distressing to see people caught up within trials of history so deficiently, will they ever shatter this linkage from the past. I am an optimist that they would.

In absence of freedom of expression religious venting may have been the best occasion to show dissent. May be the whole phenomenon is based on suppression that Shiites have suffered under a Sunni dominated regime. Will this tradition break into oblivion soon? No
however, may be it will transform into more organised human expression that is the best hope.

Iraqis at any rate are historically a very secular population and seem alien to the orthodox "desert" Islam that is said to be practised from Morocco to Pakistan (whereas the lands from Bangladesh to Indonesia practise the variant known as "Monsoon Islam" derived significantly from Hindu culture).

As the war taught us, Iraq is pretty much a few scattered cities in Al-Jazirah (the island between the Tigris and the Euphrates) and the tribes in the desert as far as the eye can see.

In the years of infrastructure and redevelopment, the possibility of the population turning to extremist Islam seems rather far-fetched for relatively active and burgeoning
economies tend to have politically apathetic populations.

Critically the fault lines of Iraq are quite unstable, due to the imposition of artificial bounders, however it can be discerned with relative ease. The topographicaland ethnic nature of the country gives rise to fundamental divisions, the mountainous north, part of
the Iranian world, whereas the populous south is a Mesopotamian based culture straddling four nations and the sparsely populated westerly Sunni provinces part of a tribal Arab culture.

It is only within cosmopolitan Baghdad that these distinct cultures are able to interact within a framework and that gives hope to an autonomous federation, which will be able
to satiate the political aspirations of the Iraqi peoples for the next few decades until the regions begin to diverge.

Iraq historically has been at the periphery of the Iranian world and has been deeply influenced by Persian culture. Iraq's premier city, Baghdad, was the centre of the flowering Persian culture and thought. One can discern the underlying trends of the Iraqi shift towards Persia with the rise and fall of its capitols.

Babylon, the heart of the ancient world, was by the banks of the Euphrates River and representative of an indigenous Mesopotamian civilisation. In 275 AD its inhabitants were removed to the banks of the Tigris to Seleucia, the capital of the Hellenic Diadochi, and this was later superseded by the Persian capital of Ctesphion on the west bank of the Tigris.

Finally after the onslaught of the Islamic hordes, a new city was built on the eastern banks of the Tigris and literally constructed from the ruins of Ctesphion. Named "Madinat al Islam", city of peace, it soon took the name of the outlying Persian village, Baghdad. Thus Iraq's history has been that of the intermediary influence between Iranian civilisation and the Arab world.

Iraq is not Iranian, despite significant and at times overwhelming Persian influence, because Iranian civilisation has traditionally existed on high plateaus and mountainous ranges as opposed to the Mesopotamian and Indus cultures, primarily based on
alluvial plains and river valleys.

The ultimate boundary between Iran & Iraq is the Zagros mountain range for it implies the shift from the Arabic-Mesopotamian river valley culture to Iranian civilisation, which endures in high plateaus. The flat plains of South Iraq blend into the Arabic-speaking Khuzestan province of South East Iran whence from there begins the Zagros Range.

The Iran-Iraq political border is divided by the Shatt-al-Arab, which is the confluence of the Tigris and Euphrates. This is an unsatisfactory boundary, highlighted over a century ago by the prescient Lord Curzon on his lectures on "Frontiers", that a river should not serve as a boundary since it is traversable and cultural affinities tends to extend to both sides of the river (unlike a mountain range where isolated populations can exist in fertile pockets).

Iraqi Shi'ism does not allow for a strong religious presence in the government, the Ayatollahs may be running the show in Basra but they are theologically prohibited from wielding power in the style of Khomeini. It isn't in the culture of south Iraq (or of
any other Islamic nation) to embrace a theocratic form of government as in Iran.

Iraqi Kurds are notoriously secular (though their Turkish counterparts vehemently practise Islam to flaunt Islamic values to secular Turkey) and at any rate I believe they practise a variant of Sunni Islam that is quite heterodox.

The Sunni Arabs of Mesopt (middle and Western Iraq, Baghdad etc) were the
bulwarks of Arab nationalism and are least prone to adopting Islam.

Liberalism in Iraq will have to be an organic outgrowth of that nation's culture; it will be the final test whether Islamic cultures can allow for liberal democracies in the Western mould.

I would hazard that the institutions, which will arise in Iraq will be a direct consequence of that nation's heritage (much as in Japan where the democratic structure has been adapted to the indigenous Japanese cultures and Keiretsu survives despite the destruction of the 4
Zaibatsus).

Saddam and Ba'athism was a perversion of traditional Iraqi culture and impeded the evolution of a nation state. What will be the result of the invasion is the reversion to the indigenous trends and geopolitical fault lines in Iraq.



To: IQBAL LATIF who wrote (48219)3/31/2005 11:33:15 AM
From: IQBAL LATIF  Read Replies (2) | Respond to of 50167
 
The curse of Shakespearean’s Shylock on freedom and liberty from Morocco to Brunei!

Iqbal Latif, Paris, 31 March 2005




With a bloodthirsty Jew at its centre, “The Merchant of Venice” is Shakespeare’s most divisive play. Anyone who thinks this 400-year-old Shakespearean character is forgotten and superseded is mistaken. No one has hijacked this mass characterization of Jews through a personality to ignite hatred amongst people more than despotic totalitarians within the Islamic world, Though many in the Islamic world may not even be familiar with the character, but the way the message of hatred of Jews has been sold to the Islamic street is that every injustice is referred to be originated or consummated by the Jews. Perhaps there is very little conclusive evidence of Shakespeare's anti-Semitism, apart from ‘The Merchant of Venice.' Anti-Semitic slurs do not emerge to be significant in Shakespeare's terminology or his philosophy, with the exception of The Merchant of Venice. In the play, Shylock is rarely referred to by name, but instead is referred to as "Jew."

George Soros has been called a lot of names. Socialist billionaire. Soft-money Marxist. Leftwing loony. Even self-hating Jewish anti-Semite. The billionaire philanthropist, who depleted millions to oust President George W. Bush, has heard it all. Soros, now famed as Bush-basher was despicably characterised recently as a Hungarian-born descendant of Shylock. If you wish to destroy someone, call him a Shylock kind of Jew, and that seals his fate. Some form of anti-Semitism has been engrained in parts of our minds, may be we all are taught the Shakespearean character too well so that subconsciously we think of Jews as the cause of all evil, despite the fact that this mass characterization is most unjust and misplaced. Soros has been called many a name but nothing hurts more than this accusation, the name connotes so much. Greed. Blood-thirst. Viciousness. Hatred.

Shakespeare wrote “The Merchant of Venice” in 1596, based on the plot of a 16th-century Italian novel, “Il Pecorone” (“The Dunce”). It came on the heels of Christopher Marlowe’s, “The Jew of Malta,” which was written and first performed in England sometime around 1590. Marlowe’s main character, Barabas, a Jewish merchant, is unrequitedly evil, and the play was wildly popular.

The “Jew of Malta” attempted to create a memorable character, however, it influenced the prevailing anti-Jewish feelings in Shakespeare at the time. Marlowe, Shakespeare's contemporary, authored The Jew of Malta, a bloody farce in which the villain is a Jew who, ridiculously bloodthirsty and fanatical, is dedicated to killing Christians and wreaking havoc. In the story of “Merchant,” Bassanio, a young Venetian gentleman, needs money to win his beloved Portia’s hand. His good friend Antonio, a Venetian merchant, goes to the Jewish moneylender Shylock for a loan. Antonio, who publicly denounced Shylock and other Jews in the past for loaning money at exorbitant rates. But Shylock offers Antonio this loan at no interest. Instead, if Antonio does not repay him in time, he will cut off a pound of his flesh. Meanwhile, Shylock’s daughter, Jessica, elopes with Bassanio’s friend Lorenzo taking a significant chunk of her father’s wealth with her. Enraged by her betrayal, Shylock focuses all his energy on revenge. When Antonio defaults on the loan, Shylock demands his pound of flesh. Although the play and Shylock’s character are full of contradictions and ambiguities, Shakespeare clearly presents Shylock as a “bad Jew,” not as a “representative Jew,” in the same way he presents Richard III as a bad king, and not a representative one.

Shylock is explicitly demonized through the rhetoric of the play. On the political scene within the Middle East, this demonization is followed with letter and spirit. Israelis are like Shylock and stripped of their names. Israelis within the present global political drama like Shylock are only referred to as "the Jew" but often with derogatory adjectives, such as "dog Jew"; Shylock was reduced to something other than human - sometimes Shylock is not even described as "the Jew" but an animal, for example Gratiano curses Shylock with "O, be thou damned, inexecrable dog!" whose "currish spirit govern'd a wolf"; and finally, Shylock is equated with “the devil.” What a shame that radical politicians and extremists have instinctively taken this image of Shylock and applied it to a populace who has gifted mankind with more Nobel Laureates as a percentage of population than any other race.
Jew-bashing is not a modern phenomenon, it has been built within the psyche of western intellectual philosophy and, undoubtedly, Shakespeare inadvertently played quite a role in that. It can be argued whether Shakespeare even knew a Jew, or hated one, or if he ever even met one. Jews had been expelled from England in 1290, more than 250 years before Shakespeare’s birth. Only a few remained in London in his time, practicing their religion in secrecy.

Islamic societies today are gripped with frenzy; the root of all evils is considered to be Jews and, very conveniently, despots of these societies have an 'enemy to sell.' The freedom of people has become subservient to calls of Jew hatred. Characterization of Shylock is unswervingly prejudiced by the historical feelings towards Jews in the west, "the images of Jews as blood-thirsty murderers of Jesus who grab innocent Christian children for slaughter in bizarre Passover rituals” seems to provide a potent back-drop for the demonic appellations that are heaped upon Shylock in The Merchant of Venice.

Radical Islamists have seemingly taken the revulsion for Jews more than anyone else; the Jew of ‘The Merchant of Venice’ is a depiction that is traded, it is most marketable. Creating an enemy that, through some ideological misinterpretation of events, has a reason for hatred too helps perpetuate tyrannical regimes. The accusations of betrayal of Jews in the early times of the prophet help flourish this frenzy. It is most helpful for perpetuation of an autocratic society and the most convenient way to curtail the freedom of hundreds of millions by shifting the responsibility of denial of their self-determination on the doorsteps of schematic Jews who betrayed the prophet and nullified the treaty with him and now persist to plan the enslavement of the entire ummah. This is a perfect backdrop and story to sell and it sells very well. Perhaps, the betrayal is a matter of conjecture. But to emphasize too much on betrayal and omit the main structure of the treaty is most inequitable.

The Prophet held a treaty with Jews when he came to Madinah. The treaty, created in 622 CE, mentioned that, “…the Jews shall contribute (to the cost of war) with the Believers so long as they are at war with a common enemy. The Jews of Banu Najjar, Banu al-Harith, Banu Sa'idah, Banu Jusham, Banu al-Aws, Banu Tha'labah, Jafnah, and Banu al-Shutaybah enjoy the same rights and privileges as the Jews of Banu Aws.” The treaty clearly outlays that co-existence with Jews is possible and future can be referred to the day of judgement peacefully. “The Jews shall maintain their own religion and the Muslims theirs. Loyalty is a protection against treachery. The close friends of Jews are as themselves. None of them shall go out on a military expedition except with the permission of Prophet Muhammad, but he shall not be prevented from taking revenge for a wound.”


The word "Jews" appears in 19 verses in Pickthall’s translation of the Qur’an. The Qur’an makes clear that those Jews who follow the covenant shall fear no grief on the Day of Judgement, and that the Covenant is genuine. [al-Baqarah 2:113.3] “And the Jews say the Christians follow nothing (true), and the Christians say the Jews follow nothing (true); yet both are readers of the Scripture. Even thus speak those who know not. Allah will judge between them on the Day of Resurrection concerning that wherein they differ.” [2:256] “There is no compulsion in religion, for the right way is clearly from the wrong way. Whoever therefore rejects the forces of evil and believes in God, he has taken hold of a support most unfailing, which shall never give way, for God is All Hearing and Knowing.”

Rarely are these quotations invoked in Islamic world to conciliate the ongoing tensions. Why can’t these golden principles enshrined in the scriptures govern future relationships between Jews and Muslims? Why only the violations of treaties for which Jews were adequately punished by the Prophet be visited? Why should Jews continue to carry the cross forever? A crime cannot be perpetually punished even if it is unilaterally decided that a betrayal was committed. This mass characterization of any Israeli and respectful members of Jewry is the worst of injustices and the extreme form of effort of race decontamination. No one dare speak, should anyone take the courage he become a target of universal ridicule, derision and accumulated ostracization, but some good man should stand up to be counted and say, “Enough is enough! Let’s find the enemy within!”

It is ironically our leaders who display the character of Shylock amply; it is they who made us least worthy amongst comity of nations; it is they who shackled the nation with a long harness, the way dogs are kept.

The popular myth prevalent in the Islamic world is that the root of all commotion within Middle East lies in the injustices committed by the Jews on Palestinians, or on Islamic body politic as a whole, that is being served new blows by new Jewish “crusaders,” Bush’s slip-of-the-tongue fully utilized for its political benefits. Actually, it is like a game of hide and seek, through a ‘collective wisdom’ evolved by the entire leadership over centuries, of denying basic rights to their own populace. No effort is spared to hide the real issues which relate to the freedom of masses. Popular jihad-infested slogans and issues of perpetual jihad fee-sabeel-ullah, in which Jews and pagans, or westerners, are shown as the cause of all misery, are successful in diverting the masses’ attention to secure the continuation of despotism.

The freedom and election in lands that time had forgotten has broken that myth finally. In the hometown of Mullah Omar, Karzai secured 92 percent of popular vote cast; Kandahar the guy capital of the Talibanised Afghanistan threw its ‘holy sons’ soon after the success of Afghan invasion with a electoral poll denunciation that must have shocked even the stiffest of radicals.

Egyptian President, Hosni Mubarak, for the first time in the country's history announced that the next presidential elections would be open to candidates from several different parties. Mubarak's 23 years of soft authoritarian rule shall hopefully be replaced by a more inclusive conclave of Presidential candidates amongst which Egyptians would select. This is flowering of democracy, a shock therapy treatment that has destroyed many a myth, one being that all tribulations emanate from Jews and all Jews are depicted like Shylock. Mass denial of freedom had been perpetuated by projecting an everlasting struggle against unseen enemy plots who want to enslave the nation of Islam. The nations have become an eager slave as far as their rulers wage a jihad against the Jew. Under tutelage of ‘Jihad against the Jew’ ballot boxes belong to a thing of past! What a bright modus operandi to implement a totalitarian society.

Paradoxically Islamic radical opposition who want these rulers removed has helped their tormentors by fanning the hatred by highlighting the Jews as the root cause of all evils instead of free elections. Convoluted logic has helped ruling cliché and the opposition to read the same script of hatred but for conflicting ends, the ones who call for ballot box are denied one as enemies of Islam need to dealt first and that can be done through stability and strength of a dictator, hence the ballot box is relegated to last priority, the rights are trampled without impunity and rulers and oppositions harping the same message continue pounding the cause of freedom. The political philosophy of Saddam’s and Assad’s or Gaddafi’s is a page from this vicious circle.
No one can ever condone the mass abuse of human rights under Sharon, but to make Sharon a phantom for refutation of liberty and denunciation of freewill is reckless. Hatred of others should not be self-consummating and this is what ails Islamic nations at large. It is our maturity and free will that will help eradicate injustice perpetuated against the nation of Islam; a nation under a despot will not free its people from the crippling blows of injustice. Permanent peace can only be forged between free people; pre-programmed populace will only dance to the tunes of self destruction.
Islamic world is now equipped to tackle the new frontiers of change. They now realize that their own lack of freedom primarily stems from slogans of abhorrence, the reason they cannot talk as equals and have arrested human discovery and development trajectory is because of their enslavement, the biggest impediment is denial of freewill. Only free nation’s can make and have peace.

Political connoisseurs warned that the invasion of Iraq would coax an authoritative backlash against occupation in that nation. Backlash it was but in filling the ballot boxes! Like a bolt from the blue, they were taken aback when 8 million Iraqis turned out to vote in the recent elections, putting the notion to rest that the rebellion of insurgent Baathists’ disgruntled elements represented enthusiasm of popular insurrection. The free election in places where electoral ballot was alien idea deserves the credit for the recent surge of democratic flowering in the Middle East. This blossoming has came as a ‘shock therapy’ to the pundits who sell hatred; they overemphasized that at the heart of the "root cause" lies a monolithic pan-Arab public opinion driven by an obsessive concern with the Palestinians and their supposed Israeli and American oppressors. Of course twin causes of first Sharon’s inhuman treatment of civilians by excessive force and second Shylock-characterized version of Israel at large played an important part in enhancing this image. However, post Iraq and Afghan free elections, the typecast has been broken. The reaction of the Arab streets to freedom is mind-boggling. These "bolts from the blue" within the Middle East have a common thread that runs through these events; in all these cases there is a longing for freedom. Freedom is as cherished an entity for a Muslim as it is for a westerner. The myth that a nation deserves its leaders is dead; a nation that historically has been squandered and bulldozed by its leadership now sees green offshoots of freewill within their grasp. The genie of freedom and free elections has been released and it cannot be containerized again; no more can demands of free elections be camouflaged under emblem of greater conspiracy theories, astronomical adversaries and schematic Shylocks!

These experts, after Afghanistan’s, Iraqi and Palestinian elections, have been stunned by the recent self-sufficient progress in Lebanon, the angry expressions of swarming Lebanese crowds protesting Syria's occupation, rather than Israel's, was much beyond their prejudiced conclusions. Palestinian cause has become the biggest hijacked issue by the authoritarians of the Arab world who refuse to grant basic rights of electing their leadership in free elections. The results of these flowerings in the Middle East have resulted and shall result in a new characterization that Shylock was a “bad Jew,” and not a “representative Jew.” The real concerns for everyone are freedom and access to ballot box for every inhabitant from Morocco to Brunei.