So true! Here's another piece of Bakuninist wisdom:
Where I Stand
Source: Bakunin's Writings, Guy A. Aldred Modern Publishers, Indore Kraus Reprint co. New York 1947.
Downloaded with thanks from Endpage.com.
I am a passionate seeker after truth (and no less embittered enemy of evil doing fictions) which the party of order, this official, privileged and interested representative of all the past and present religions, metaphysical, political, juridical and "social" atrociousness claim to employ even today only to make the world stupid and enslave it, I am a fanatical lover of truth and freedom which I consider the only surroundings in which intelligence, consciousness and happiness develop and increase.
I do not mean the completely formal freedom which the State imposes, judges and regulates, this eternal lie which in reality consists always of the privileges of a few based upon the slavery of all – not even the individualist, egotistical, narrow and fictitious freedom which the school of J.J. Rousseau and all other systems of property moralists, middle class bourgeoisism and liberalism recommend – according to which the so called rights of individuals which the State "represents" has the limit in the right of all, whereby the rights of every individual are necessarily, always reduced to nil. No, I consider only that as freedom worthy and real as its name should imply, which consists in the complete development of all material, intellectual and spiritual powers which are in a potential state in everyone, the freedom which knows no other limits than those prescribed by the laws of our own nature, so that there be really no limits – for these laws are not enforced upon us by external legislators who are around and over us, these laws are innate in us, clinging to us and form the real basis of our material, intellectual and moral being; instead of therefore seeing in them a limitation, we must look upon them as the real condition and the actual cause of our freedom.
Unconditional Freedom
I mean that freedom of the individual which, instead of stopping far from the freedom of others as before a frontier, sees on the contrary the extending and the expansion into the infinity of its own free will, the unlimited freedom of the individual through the, freedom of all; freedom through solidarity, freedom in equality; the freedom which triumphs over brute force and over the principle of authoritarianism, the ideal expression of that force which, after the destruction of all terrestrial and heavenly idols, will find and organize a new world of undivided mankind upon the ruins of all churches and States. I am a convinced partisan of economic and social equality, for I know that outside this equality, freedom, justice, human dignity and moral and spiritual well-being of mankind and the prosperity of nation, and individuals will always remain a lie only. But as an unconditional partisan of freedom, this first condition of humanity, I believe the equality must be established through the spontaneous organization of voluntary cooperation of work freely organized, and into communes federated, by productive associations and through the equally spontaneous federation of communes --not through and by supreme supervising action of the State. This point separates above all others the revolutionary socialists or collectivists from the authoritarian "communists", the adherents of the absolute initiative [...] of and by the State. The communists imagine that condition of freedom and socialism (i.e., the administration of the society's affairs by the self-government of the society itself without the medium and pressure of the State) can be achieved by the development and organization of the political power of the working class, chiefly of the proletariat of the towns with the help of bourgeois radicalism, while the revolutionary (who are otherwise, known as libertarian) socialists, enemies of every double-edged allies and alliance believe, on the very contrary that the aim can be realised and materialized only through the development and organization not of the political but of the social and economic, and therefore anti-political forces of the working masses of the town and country, including all well disposed people of the upper classes who are ready to break away from their past and join them openly and accept their programme unconditionally.
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