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Politics : I Will Continue to Continue, to Pretend.... -- Ignore unavailable to you. Want to Upgrade?


To: abstract who wrote (9447)4/19/2005 10:40:30 PM
From: Sully-  Respond to of 35834
 
Poof!



To: abstract who wrote (9447)4/19/2005 11:34:17 PM
From: Sully-  Respond to of 35834
 
The Hyperventilating Begins

The QandO Blog
Posted by: Dale Franks
Tuesday, April 19, 2005

The hyperventilating over the selection of Cardinal Ratzinger has already begun. The New York Times couldn’t even get past the fourth paragraph in their story on his election without saying:

<<<

As the head of the Congregation for the Doctrine of the Faith he has been the church's doctrinal watchdog since 1981.

He has been described as a conservative, intellectual clone of the late pontiff, and, as the dean of the College of Cardinals, he was widely respected for his uncompromising - if ultraconservative - principles and his ability to be critical.
>>>

Well, that’s an interesting way of putting things. The new pope was “been the church's doctrinal watchdog”. You know, the narrow-minded inquisitor, always sniffing out heresy. He was “a conservative, intellectual clone of the late pontiff”, not a man with his own deeply felt convictions, just a shallow copy of his boss. And, of course, he wasn’t just a defender of traditional orthodoxy, he was “ultraconservative”, which is usally a code word for "whacko", and is hardly ever thought of as a good thing. At least not in Manhattan.

One notes that the Times was gracious enough to point out that he was a highly respected whack job, though. That was nice of them.

Notice how the Washington Post puts it, though
:


<<<

As a cardinal, Ratzinger, a close associate of John Paul and dean of the College of Cardinals, was known for his strict support of church doctrine...

Since 1981, Ratzinger was head of the Vatican's influential Congregation for the Doctrine of the Faith, where he played a leading role disciplining dissidents and resisting liberal proposals for change.
>>>

Huh. Evidently it is possible to convey exactly the same information without editorializing, or slinging around terms that are laden with negative implications. Who knew?

Apparently, this is something called “reporting”.

***

For the ultimate in hyperventilation, though, there’s Andrew Sullivan. It’s not just a conservative papacy, it’s the end of Western Civilization:


<<<

He raised the stakes even further by his extraordinarily bold homily at the beginning of the conclave, where he all but declared a war on modernity, liberalism (meaning modern liberal democracy of all stripes) and freedom of thought and conscience.
>>>

<sarcasm>You know, that’s exactly what I thought. I couldn’t help but think that, within days, inquisitors from the Holy Office would be giving me a midnight knock on the door. Oh, sure, they say that nobody expects the Spanish Inquisition, but the smart ones, they do. </sarcasm>

And that’s not the half of it, according to Mr. Sullivan.


<<<

And what is the creed of the Church? That is for the Grand Inquisitor to decide. Everything else - especially faithful attempts to question and understand the faith itself - is "human trickery." It would be hard to over-state the radicalism of this decision. It's not simply a continuation of John Paul II. It's a full-scale attack on the reformist wing of the church. The swiftness of the decision and the polarizing nature of this selection foretell a coming civil war within Catholicism.
>>>

See, I knew there was an inquisitor in there somewhere.

Now, some of you may uncharitably think that Mr. Sullivan’s distemper arises from the fact that he he has some doctrinal differences with the Church that arise from his personal lifestyle as an openly gay man. But you couldn’t be more wrong.


<<<

And, please, no one is asking or expecting the Church to revise or reverse over night its peripheral doctrines on human sexuality or even how to run the church (celibacy, women priests, etc.). What some of us were hoping for was more openness to discussion of the real problems facing the church, some attempt to square teachings with the actual experience of lay Catholics (the sensus fidelium, as the Second Council put it), and a spirit able to reach out to the poor, the marginalized and the faithless.
>>>

Because, if you know anything about how Mr. Sullivan comes to an opinion, you know it’s always about how it will affect others. He’s just a disinterested third party, really. And he’s very reasonable. Why, he’s not even asking the church to change its doctrine on sexuality. I mean, not overnight. He’s willing to give it some time, and make the change gradually. Because he’s a uniter, not a divider.

Besides, Mr. Sullivan argues, Ratzinger isn’t even qualified.


<<<

This new Pope has no pastoral experience as such. He is a creature of theological discourse, a man of books and treatises and arguments. He proclaims his version of the truth as God-given and therefore unalterable and undebatable. His theology is indeed distinguished, if somewhat esoteric and at times a little odd. But his response to dialogue within the church is to silence those who disagree with him. He has no experience dealing with people en masse, no hands-on experience of the challenges of the church in the developing world, and complete contempt for dissent in the West.
>>>

Yes. Clearly an unqualified candidate. And his theology? Oh my goodness. Why, after 40 years of studying and teaching catholic theology at the university level, and 20 years of serving as the Church’s chief theological authority, he acts like he has some greater insight to theology than Mr. Sullivan! Even worse, he acts as if the Catholic understanding of the Bible is the received truth revealed by Almighty God. I mean, how old-fashioned is that! This is the 21st century. We can tailor our faith to our own, personal beliefs now. That’s the new, hip religion deal.

I mean, if all this religion stuff comes from God, then how can so many people disagree about it, huh? I ask you!


qando.net

nytimes.com

washingtonpost.com

andrewsullivan.com

andrewsullivan.com

andrewsullivan.com

andrewsullivan.com



To: abstract who wrote (9447)4/19/2005 11:38:51 PM
From: Sully-  Respond to of 35834
 
The Intellectual Collapse of the Left

The QandO Blog
Posted by: Dale Franks
Tuesday, April 19, 2005

Hugh Hewitt points to three peices of opinion and reportage about religion and/or faith. All of them are fundamentally deficient as argument or explanation.

<<<

Three pieces, all having to do with faith, none of which touches on the the central issue presented by each subject. This is what passes for argument on the left these days, and it tells us that the left is out-of-gas when it comes to the debates that matter. Cliches and avoidance are all that's left. If you find a real response to Ratzinger, or a real defense of the anti-Catholic bigotry behind the filibuster of William Pryor or a real discussion of why Opus Dei has flowered—send me the link.

>>>

But they're not biased.

qando.net

hughhewitt.com



To: abstract who wrote (9447)4/19/2005 11:54:01 PM
From: Sully-  Respond to of 35834
 
Never Engage, Never Explain, Always Avoid and Obscure: The Intellectual Collapse of the Left

By Hugh Hewitt

Three things: E.J. Dionne on Cardinal Ratzinger; Richard Cohen on Bill Frist; and the Los Angeles Times on Opus Dei. (RomanCatholicBlog is going to have fun with this last one.)

Each of these pieces is a non-answer to a direct question or fact. Cardinal Ratzinger declared yesterday that the greatest danger to the Roman Catholic Church and the world beyond it is the "dictatorship of relativism."
Senator Frist is participating in "Justice Sunday," one of whose organizers believes that Senate Democrats target people of faith for unfair obstruction. And Opus Dei is the Catholic order of priests, nun and laity that has experienced explosive worldwide growth in the nearly eighty years since its founding.

The central questions raised by these three stories are: What did Ratzinger mean and is he right? Are the critics of Senate Democrats correct in asserting that those Democrats are unfair to nominees who are "people of faith?" And why the explosive growth of Opus Dei
?

Each of those are serious questions deserving serious answers. Neither of the two liberal columnists or the liberal Los Angeles Times tackles the central issue. Each in turn bumps and runs, refusing the challenge and instead veering off into comfortable canards or wrestling with straw men.


Dionne: "But for the many cardinals here from the Third World -- 20 of the 115 voting are from Latin America, 11 from Africa, 10 from Asia -- the battle over relativism is far less important than the poverty that afflicts so many of their flock. Some of these cardinals -- Claudio Hummes of Brazil is a representative figure -- may share points in common with Ratzinger on doctrine. But for them the struggle against suffering and social injustice is part of their lives every single day." Do you see? Dionne sets up Ratzinger as in a different camp than the cardinals dedicated to ending suffering and poverty. How silly and absurd, and also how transparently an attempt to deflect from the substance of Ratzinger's challenge.

Cohen: "People of faith, you may rest assured, are people of their faith. All others need not apply. I don't think a gay Presbyterian would be considered a person of faith, no matter how devout, nor, for that matter, a pro-choice Methodist -- say, someone such as Hillary Clinton. The category would certainly not include a Baptist such as Husband Bill or a Jew such as Chuck Schumer or, I venture to say, an Episcopalian such as John McCain, whose faith sustained him in a Vietnamese prison. As for a Roman Catholic such as Ted Kennedy, whose faith informs his liberalism, take it on faith that he would not be considered a person of faith. The phrase would also exclude anyone of any faith who believes in a limited role for religion in public life, especially the schools, if only on the pragmatic grounds that otherwise we will be at each other's throats. This is a lesson of history."

At least Dionne quoted Ratzinger correctly before jumping to a different argument altogether. Cohen picks up the Democratic talking point that Frist is arguing that Democrats are hostile to "people of faith" rather than confront the real assertion that Senate Democrats are blocking some nominees because of those nominees' particular faith --see William Pryor's devout Roman Catholic faith. Cohen isn't stupid, so he knows what the real debate is about. Refusing to engage it makes him simply deceptive and an intellectual coward. The showy nonsense about gay Presbyterians or pro-choice Methodists is inane. The charge is that Senate Democrats won't confirm devout Roman Catholics as appeals court judges because of their "deeply held beliefs," to use Senator Schumer's phrase. Nothing more and nothing less. Cohen's inability to rebut the assertion undergirds its reliability.

Finally, to the Los Angeles Times focus on Opus Dei. In an interview I did with Ralph Neas of the People for the American Way two weeks ago, Ralph specifically cited Opus Dei as part of the radical religious right. Now comes Larry Stammer and Tracy Wilkinson to inform us on the group's
"critics have called the group elitist, and it was depicted as a villainous secret society in Dan Brown's bestselling novel, 'The Da Vinci Code.'"

The thrust of the story is that Opus Dei is mysterious and to be feared for its power over the conclave:


"Others note that for the first time, two of the 115 voting cardinals — Julian Herranz of Spain and Juan Luis Cipriani Thorne of Peru — are members of Opus Dei, giving the group the ability to work inside the conclave.

'They have a chance to lobby the other cardinals from an inside position,' said an official with a lay organization that has close ties to the Vatican. 'Opus Dei has international connections, they know many cardinals, are appreciated by some. They are entitled to talk to cardinals, to invite them to dinner, all with authority.'

Several European cardinals are sympathetic to Opus Dei, among them Cardinal Camillo Ruini, the Italian prelate who runs the Diocese of Rome on behalf of the pope, and a contender to succeed John Paul. Ruini last year opened proceedings to declare Opus Dei's Del Portillo a saint."


Yikes! "They" invite cardinals to dinner! There's more of course:
"Critics of the movement have said the church's decision to make Escriva a saint was disturbing in view of his friendship with Spain's late fascist dictator, Francisco Franco," and "Escriva hewed to the theologically conservative stance shared by John Paul II, including strict adherence to the church's teaching on sexual and moral issues. He also spoke out against 'godless' communism."

Note the use of quotation marks around "godless." No explanation is given for Opus Dei's explosive growth, or for the late Pope's affection for it beyond the obvious theme that these Opus Dei people are the pope's most loyal followers. Why has it grown so fast? What does it believe? Could it possibly be on to something that the older orders have forgotten? Were any Opus Dei priests involved in any of the Church's scandals, and if not, why not? Tabloid reporting is what Stammer and Wilkinson produced, but useful to their ends.

This piece will have no impact at all on the conclave, but it helps to set-up the predictable coverage to follow on the next pope, as Stammer and Wilkinson stand by with Dionne and Cohen and legions of other critics of John Paul II's doctrine to spin the election of the new pope as a victory for progressives or another win for the reactionaries.

Three pieces, all having to do with faith, none of which touches on the the central issue presented by each subject. This is what passes for argument on the left these days, and it tells us that the left is out-of-gas when it comes to the debates that matter. Cliches and avoidance are all that's left. If you find a real response to Ratzinger, or a real defense of the anti-Catholic bigotry behind the filibuster of William Pryor or a real discussion of why Opus Dei has flowered --send me the link
.

Finally, to see how low the left's understanding of the law has sunk, see John Hindraker's WeeklyStandard.com column: "What Liberals Want."


hughhewitt.com

washingtonpost.com

washingtonpost.com

latimes.com

romancatholicblog.com

hughhewitt.com

weeklystandard.com



To: abstract who wrote (9447)4/20/2005 12:16:45 AM
From: Sully-  Respond to of 35834
 
More on Pope Bashing

Common Sense and Wonder

Reuters has a headline "Arch-Conservative German Elected Pope".

They also have this phrase in the body of the article
"a surprise choice that delighted traditionalist Roman Catholics but stunned moderates hoping for a more liberal papacy."

Of course the people who want more liberal policies are labelled moderates. And what is an archconservative anyway? Sounds like archvillian. How come you never see headlines about "archliberals" or "knee jerk liberals
".


Posted by Max Jacobs

commonsensewonder.com

story.news.yahoo.com



To: abstract who wrote (9447)4/20/2005 12:40:30 AM
From: Sully-  Respond to of 35834
 
Emergency Update: Pope Still Catholic

Outside The Beltway
Posted by Leopold Stotch at 22:36

This just in: the Catholic Church had the audacity to choose a believer as their next Pope ...


Steven Taylor over at PoliBlogger points us to a few posts by law professor and practicing Catholic Professor Bainbridge (either he has tenure or isn't clever enough to come up with a name like Professor Chaos), who mocks the media coverage of the selection of "ultra-conservative" Cardinal Ratzinger as the new Pope.

A few comments: first, if you aren't Catholic, then perhaps this is none of your business.

Second, this is what many Catholics around the globe seek -- a new Pope who will continue with tradition and traditional morality in the face of some ill-defined, post-modern, liberal, anything-goes dogma.

Third, if you don't like it, as James pretty much said in a previous post, the Episcopalian church is accepting new members.

After all, it's the Catholic Church, not some Womyn's Studies department.


outsidethebeltway.com

poliblogger.com

professorbainbridge.com

outsidethebeltway.com



To: abstract who wrote (9447)4/20/2005 6:08:14 AM
From: Sully-  Respond to of 35834
 
THE COMPREHENSIVE BLOG ROUNDUP ON B-XVI

TKS
jim geraghty reporting

Everybody else can stop trying — The Moderate Voice links to dozens of reactions to Pope Benedict XVI from across the spectrum.
themoderatevoice.com

I guess I shouldn't be surprised how many people - Catholic and non-Catholic - evaluate this man through the narrow prism of, "Nevermind his writings, homilies, experience and skills, let's focus on what's important: does he agree with ME???"

But I am surprised at how quickly and widespread the "Nazi Pope" moniker is getting tossed around. It's not surprising who it's coming from, but does surprise me how some people can generate nearly instantaneous, passionate, fiery hatred. B-XVI hasn't even been in his new position XXIV hours yet...


nationalreview.com



To: abstract who wrote (9447)4/20/2005 6:13:40 AM
From: Sully-  Respond to of 35834
 
The party of hate rears its ugly head yet again....

MAKING ANDREW SULLIVAN LOOK CALM:
“INSTALLING SHOWERS AND OVENS AT THE VATICAN”

TKS
jim geraghty reporting

I checked out the reaction over at AmericaBlog, one of the lefty sites that touted Jeff Gannon as The Biggest Story Ever. Some highlights:

Boy, It does sound like they are going to be installing "showers" and "ovens" at the Vatican.

I see people talking about the Rat Pope's homophobia, misogyny (did his doctoral thesis on St. Augustine!), intolerance, rigid hard-line attitudes, his almost blatant electioneering from the Vatican for Bush, his condemnation of other faiths and on and on and on and on.

Well, now it is time to turn attention to the Biblical admonitions against unclean menstruating women and a return to animal sacrifice.

The saddest part is that they only took 2 days to pick this guy. That means it was pretty unanimous. I can't wait to see what dark ages this takes us to.

Hail to the new Nazi Pope! Back to the Dark Ages!

Hile Pope Ratzinger .....no wonder so many people have left the catholic church....now they can try to strenthen their flock via 3rd world countries....

Well, that explainds the red, black and white robes......what a f***** up world....a Nazi Pope...

What can one expect from a filthy Nazi?

the catholic church has always trived on violence - any belief that it is a peaceful church is delusional.

This from a Nazi bastard wearing a dress - and no doubt with a past in child-molesting. Can we say projecting our sexual guilt on others, perhaps?

WHY WHY WHY anyone would belong to this Church is beyond me. Especially if you are gay OR a woman. It's almost like the gay Log Cabin Repubs. But worse.

The only way the Catholic Church will change is for people to wake up and see they are fools for following it or continuing to call themselves Catholic. Surely of the 60 million americans who do - only a handful actually follow it all to a T anyway. WAKE up SHEEPLE!

I guess he doesn't get called Holy Father - he'd prefer Mein Fuhrer.

Now that we have Pope Adolf 1, that should be more clear to everyone.


Here's a standout, even amongst this crowd- note the KKK spelling of Catholic, and advocating "nuking" the Vatican:


Maybe they're trying to incite the Religious War that every right winger has been waiting for for so long. The arrogance and insensitivity involved with putting a freak like this in charge of the kathlick church is sure to piss off a lot of people (Jews, WWII vets of all religions and nationalities). Perhaps someone will finally nuke vatican city after this brilliant move by 115 senile, out-of-touch old men (in dresses).


Must be tough to walk around with all that hate all the time.

nationalreview.com

americablog.blogspot.com



To: abstract who wrote (9447)4/20/2005 7:15:18 AM
From: Sully-  Respond to of 35834
 
Three Cheers For The New Pope!

Right Wing News
By John Hawkins on Religion

I'm not a social conservative or a Catholic, so here's all I have to say about Cardinal Joseph Ratzinger becoming the next Pope:

#1) If someone as openly hostile to seriously religious people as Andrew Sullivan is furious about Ratzinger becoming Pope, then that's obviously a sign that he's a great choice. The only way it could get any better for Ratzinger would be if the ACLU issued a press release denouncing him.

#2) All this talk about "modernizing the church" seems to be miss the point. Fads come and go, but the church endures in part because it changes glacially, if at all. The church is supposed to set a timeless standard, not respond to polling data or try to accommodate social trends. Show me a church that is determined to "change with times" and I'll show you a church that is likely dying.



To: abstract who wrote (9447)4/20/2005 7:56:50 AM
From: Sully-  Respond to of 35834
 
Servus Servorum Dei

The self-effacing modesty of Pope Benedict XVI.

by Christopher Levenick
04/19/2005 9:00:00 PM

WHAT CAN WE LEARN of Benedict from his first appearance? Much can be gleaned from a first impression, and the eyes of the world are always upon the newly appointed bishop of Rome when he takes his first steps out onto the loggia to address the crowds, urbi et orbi. Benedict's predecessor instantly communicated his magnetic personality, and, with the exclamation Be not afraid, sounded the clarion call of his pontificate.

The first keynote of Benedict's papacy was one of utterly self-effacing modesty. The most sophisticated theologian to ascend to the papal throne in fifteen centuries disarmingly referred to his indisputable gifts as "insufficient instruments." The latest successor to St. Peter appraised himself "a simple, humble worker in the Lord's vineyard."

This is no newfound humility; the statements are in perfect keeping with the man. When he was appointed archbishop of Munich-Freising, for instance, Ratzinger added two new symbols to the episcopal coat of arms--both of which were intended to underscore his unworthiness. The first symbol was a shell. According to legend, St. Augustine was one day walking along a beach, grappling with the mystery of the Trinity, when he came across a child who was playfully pouring seawater into a shell. That, Augustine instantly realized, was precisely his problem: the human mind could no more comprehend the mystery of God than the shell could hold the waters of the sea. Ratzinger thought the account pertinent to his own theological work, which always acknowledged "the greatness of the mystery that extends farther than all our knowledge."

The other symbol that he added to the coat of arms was a bear. It comes from a legend told of St. Corbinian, the founding bishop of Freising. While Corbinian was traveling to Rome, his horse was set upon and torn to shreds by a bear. Corbinian rebuked the bear, and ordered it to carry his pack to Rome. The repentant bear did as he was told. And therein Benedict saw something of himself: He too was to be a beast of burden, called to the service of the Lord.


Perhaps the new Pope's most noteworthy decision was to adopt the name Benedict. Before the announcement, it was widely rumored that, if elected, he would take either the name Boniface (after St. Boniface, the Apostle to the Germans) or Leo (after Pope St. Leo IX, a great Germanic saint, whose feast day, incidentally, is April 19). Instead he settled on the name Benedict. Comparisons were immediately made to Benedict XV (1914-1922), a Pope who labored in vain to bring the carnage of the First World War to an early and just conclusion.

That may be, but the decision probably reflects a deeper spiritual sensibility. Saint Benedict of Nursia is, after all, one of the most important figures in the history of Roman Catholicism. From Benedict, the Western empire first learned the ascetic rhythms of the monastic life. Monasticism first emerged in the East with exemplary figures such as St. Antony and St. Pachomius. But it fell to Benedict to assemble the first communities in Latin Christendom dedicated to the pursuit of spiritual perfection. His disciples were to live simply, working with their hands and praying at regular intervals throughout the day. Theirs was a rigorous vocation, one of utter self-abasement, of withdrawal from the world for the sake of the world.

Many will no doubt balk at calling Benedict XVI humble. To the contrary, they insist, he is an arrogant, uncompromising hard-liner. Such complaints usually refer to his having been tasked--for almost 25 years--with the thankless job of patrolling the boundaries of Catholic theology. Bishops have, of course, long wrestled with theologians; as early as 1277, Stephen Tempier, bishop of Paris, was compelled to restrain university theologians from replacing Christ with Aristotle. Though this tension between authority and inquiry is actually quite creative, in an age that smirks at the idea of objective truth, it struck critics as needlessly heavy-handed.

It was a burden that Ratzinger bore, dutifully and patiently, in the service of the Church. He pleaded with John Paul II, begging permission to retire so that he could at last return to the quiet academic life he left in Regensberg. As he writes in his memoirs, Benedict XVI finds much consolation in Psalm 72:23: ut iumentum factus sum apud te et ego semper tectum. Unlike most modern translations, the new Pope follows Augustine's rendition: "A draft animal am I before You, for You, and this is precisely how I abide with you." Like Augustine, he sees himself as a "good, sturdy ox to pull God's cart in this world."

Benedict XVI will probably not carry the papacy with John Paul's seeming ease. His pontificate will rather be a steady shoulder to the plough, the work of an unassuming servant, a servant of the servants of God.

Christopher Levenick is the
W. H. Brady doctoral fellow at the American Enterprise Institute.

weeklystandard.com

weeklystandard.com



To: abstract who wrote (9447)4/20/2005 8:25:37 AM
From: Sully-  Respond to of 35834
 
Veritas!

The new pope and old truths.

NRO
By Jana Novak

Habemus papam! Now, what does that mean?

Within moments of the announcement Tuesday, the media was already trying to "frame" the situation, labeling the new pope, Pope Benedict XVI, as "controversial," "conservative" — as if they think he is afraid of modernity and progress. Even some Catholics have gotten this idea in their head:
a theologian at the University of Notre Dame, the Rev. Richard P. McBrien, was quoted in Tuesday morning's Washington Post, as dismissing Cardinal Ratzinger, "I think this homily shows he realizes he's not going to be elected. He's too much of a polarizing figure. If he were elected, thousands upon thousands of Catholics in Europe and the United States would roll their eyes and retreat to the margins of the church."

Thank goodness for Catholic theologians, eh? (With all due apologies to my father, Catholic theologian Michael Novak.)

Perhaps McBrien ought to understand the Church must stand for something — or it will fall for anything.
And what is the point in believing in something that does not seem to believe in anything? Perhaps McBrien ought to try reading some of Pope Benedict XVI's writings, or listening to his arguments.

For example, when then-Cardinal Ratzinger said in May 2004: "The Council, in fact, wished to show that Christianity is not against reason, against modernity, but that on the contrary it is a help so that reason in its totality can work not only on technical questions, but also on human, moral and religious knowledge."

That doesn't sound exactly controversial, anti-modern, or, for that matter, polarizing. Or maybe it is this thought that McBrien finds polarizing (from October 2001): "The Church will continue to propose the great universal human values. Because, if law no longer has common moral foundations, it collapses insofar as it is law. From this point of view, the Church has a universal responsibility."

The truth is, this new pastor of the flock is a gentle, but fiercely intelligent man. He has thought deeply about many of the pressing issues facing the citizens of the world — as well as the Catholic Church itself. He is indeed conservative, in the sense that he believes strongly that there are absolutes, rights and wrongs, and that the Church must make a stand on these. It has long struck me as laughable that somehow it is controversial to believe that the Church should continue to stand for such things as life (from the beginning to the end). What is more controversial? To embrace and hold on to long-held principles? Or to discard them like used tissue?

Long before Monday's homily, Cardinal Ratzinger propounded about the dangers of relativism, of not believing that not only there is truth, but also that one can seek to understand it. As he noted in 2002, "I would say that today relativism predominates. It seems that whoever is not a relativist is someone who is intolerant. To think that one can understand the essential truth is already seen as something intolerant." He has also pointed out this fundamental truth about Christianity itself: "Christianity is not "our" work; it is a Revelation; it is a message that has been consigned to us, and we have no right to reconstruct it as we like or choose." In other words, if to be "progressive" or "modern" is to reconstruct Christianity as we like or choose, than that is abandoning Christianity.


This is not a wholly unpopular message. Interestingly enough, it is in those parishes that are "conservative" and those vocations that are "conservative" and those countries where the faith is still "conservative," where the data shows that the Catholic numbers are growing. So it is clear that holding dear to Catholic Church principles is not controversial — it is in fact, expansive. So while this may leave the Church, in some communities, "on the margin of society" (as the cardinal put it), in many it does not — far from it.

That is not to say this is not — and will not be under Pope Benedict XVI — a vibrant, living, and breathing Church. The pope may understand that there are essential truths or principles that the Church must uphold — but he is also at heart a scholar and a pastor. He understands that faith is much like science — you cannot simply ignore those truths that are "inconvenient" to your thesis, and every day you must constantly seek truth.

Perhaps most important, though, is the pope's understanding of the human condition itself. He knows — and has experienced himself — of the suffering and pain of life. But he has learned it's redemptive value. As he so eloquently put it, "Anyone who really wanted to get rid of suffering would have to get rid of love before anything else, because there can be no love without suffering, because it always demands an element of self-sacrifice, because, given temperamental differences and the drama of situations, it will always bring with it renunciation and pain."

This is not a man not of this world. This is a man who is firmly aware of its conflicts and despairs — and of its peace and joy. He is, indeed, the perfect "beast of burden" (his coat of arms reflects a bear to represent this sense as a beast of burden for the Church) for the Church to depend upon at this time in history. It seems the Holy Spirit was indeed at work over the last couple of days.

— Jana Novak is currently working on a book on George Washington and his religion. She is the co-author of Tell Me Why: A Father Answers His Daughter's Questions About God and a part-time dogwalker who lives on Capitol Hill.

nationalreview.com

nationalreview.com



To: abstract who wrote (9447)4/20/2005 8:40:11 AM
From: Sully-  Respond to of 35834
 
WaPo: We Shouldn't Tell Catholics What To Believe (But We Will)

Captain's Quarters

Today's Washington Post editorial on the ascension of Joseph Cardinal Ratzinger to Pope Benedict XVI contains an embarassing and intellectually dishonest streak that feigns at respect for the Catholic Church while treating us like idiots. I had actually expected this from the New York Times, but on this rare occasion, they wrote a far more artful missive than the Post, finding specifics outside of Catholic doctrine for criticism.

The Post starts out by noting the final homily given by Benedict before his pontificate where he objected to moral relativism, but leaves out the exact phrase and leaves the point about an "adult faith" somewhat ambiguous. It then makes this statement.


<<<

It is not for us to comment upon matters of Catholic doctrine, or indeed upon the internal deliberations of any religious institution.
>>>

How long do you suppose it takes for them to disprove that statment? One imagines that the cursor barely had time to pause until, two paragraphs later, this appeared:


<<<

Certainly we hope that the pope's admirable profession of "adult faith" does not mean that the church must continue to impede the distribution of condoms in Africa and in other developing countries, where greater use could inhibit the spread of AIDS and prevent thousands of premature deaths.
>>>

So the Post's position on non-criticism of Catholic doctrine doesn't extend to its position on contraception and pre-marital sex. It also doesn't extend to killing embryos to harvest tissue for medical experiments, although the Post doesn't have the guts to even admit that's what they mean:


<<<

And we hope he'll weigh the possible benefits of new medical technologies, and not dismiss them out of hand.
>>>

It's a good thing that the Post claims it shouldn't criticize Catholic beliefs. Lord knows what they would have written if they didn't believe that.

Reading this dishonest and somewhat cowardly editorial, it becomes obvious that the editors did not read or did not comprehend what Benedict meant by "adult faith". Benedict aimed that speech as an attack at the very moral relativism that the Post espouses here. The Catholic Church considers premarital sex a sin, as well as contraception, for religious reasons that we acknowledge not everyone shares. However, it should be rather obvious that had people behaved in accordance with that tenet all along, AIDS would have never been the epidemic it is now. That's not to claim it as a punishment from God, which is a ludicrous notion, but simply to point out the fact that communicable diseases don't spread when you eliminate the transfer contact between afflicted and healthy people. In other words, abstinence would have severely limited its spread. Condoms might too -- but they are not 100% effective, and never have been, not even for contraception.

The "new medical technologies" that promise miracle cures but have yet to deliver even one are based on unstable embryonic stem cells, relying on the destruction of human embryos for harvesting. Since Catholic belief has taught against abortion for the entirety of its existence and that life begins at conception -- a view supported by science as well -- we find grinding up our children for questionable medical experiments highly objectionable.

Those are the beliefs of the Catholic Church, and had the Post understood what Benedict meant earlier this month, they would not have expressed hope that his homily indicated an openness to abandoning truth for the fads of the day
. In fact, he argued against this exact line of thinking, arguing decisively that the Church stands for universal and eternal truths, and must continue to do so, even during the times that we as an organization suffer from our fallibility. The Post makes clear that it only stands for popularity, the truth of the moment. With their contradictory and dishonest approach even within two paragraphs of the same editorial, they make clear that these moments of relativistic truth are extremely short indeed.


Posted by Captain Ed

captainsquartersblog.com

washingtonpost.com

nytimes.com

captainsquartersblog.com

captainsquartersblog.com



To: abstract who wrote (9447)4/21/2005 1:12:55 AM
From: Sully-  Respond to of 35834
 
The cardinal's sins of youth

Wizbang
By Jay Tea on History

The big meme going around in liberal circles is to highlight Pope Benedict XVI's experiences in the waning days of World War II.

Now, it's truly a novel experience to find myself defending the Catholic Church and its leader, but things are just getting TFS ("Too... Stupid") to let slide. Hell, this is just one of two such pieces I plan on writing.

Now, Juliette has already done yeoman's work on rebutting this, but lemme put my own stamp on the story.

Young Joseph Ratzinger joined the Hitler Youth when it was compulsory, after doing all he could to avoid it, and still did all he could to actually participating. He entered the German Army when he was conscripted, and deserted.

It is especially worth noting that all this occurred before Ratzinger turned 18. Even more significant, Nazi membership was restricted to people 18 and older. Therefore, there is absolutely NO WAY he could have ever been a member of the Nazi Party.


Of course, youth is hardly an excuse for errors in judgment -- just look here. To that list, I'd like to add a couple other examples:

Congressman Henry Hyde (R-Illinois) once dismissed his fathering an illegitimate child as a "youthful indiscretion," without mentioning that he was 41 at the time of the affair.

Senator Robert Byrd (D-West Virginia) was 28 when he joined the Ku Klux Klan.

And let's not let the succeeding 60 years of Ratzinger's life. He's led the Church's move towards reconciliation towards the Jews, and personally wrote the document that outlined the Church's sins against them over the centuries. His elevation to Pope is being widely welcomed in Israel, and that's something that will drive the neo-nazis absolutely even MORE stark raving wonko.

And that's a GOOD thing.

So the next time you see some of the leftist whackos howling about about "a former Nazi in line to be made a saint," just smile and laugh at them. It's far more rewarding than arguing with the idiots.


Take my word for it.

J.

wizbangblog.com

baldilocks.typepad.com

grupo-utopia.com

wizbangblog.com

grupo-utopia.com



To: abstract who wrote (9447)4/21/2005 2:02:41 AM
From: Sully-  Respond to of 35834
 
HughHewitt.com

No editorialist has yet compared Benedict's succession from John Paul II to the Andropov/Chernenko interregnum between Brezhnev and Gorbachev, but given the overwhelming hostility of the American media elite to the announcement of Benedict XVI's election, it will only be a matter of time. Already there is more projection of liberal hopes onto the theologically-rooted papacy. "Benedict XVI will hold to the late pope's theologically conservative line," wheezed the Los Angeles Times, "but he won't do it all that long, giving the church a breather in which to plan its future."

As I noted yesterday, even if Benedict XVI doesn't live to be 95 --which he could-- it will take only one round of his appointments to the College of Cardinals to protect the next conclave from the retreat from truth that the editorialists in America want so deeply. As I noted yesterday, 48 of the cardinal-electors are 74 or older, meaning they will not vote on the next pope if the new one reigns for a half dozen years. I will watch for the first set of cardinals elevated by Benedict XVI. In that roster will be John Paul II's legacy of stability.

The refusal of even a single day's honeymoon for the new pope from the scribblers of the left tells us a lot about the folks who work on editorial boards, and also a lot about diversity in America's newsrooms. Are there even five traditional, Mass-attending and confession-going writers among the five editorial boards sampled above? Is there even one who would step forward to defend the Church's teaching on human dignity and sexuality? There are tens of millions of American Catholics full of joy at yesterday's news, but do they have any voice within elite MSM at all?

Not that it matters, except that it helps explain why the Los Angeles Times lost another 5% of its circulation in this week's report, dropping it below 1968 levels, even as the state it serves moved from 19.5 million to 35 million in population. The country's opinion elite has become uniformly shrill and predictable, and the left margin of the political spectrum it represents, deeply hostile to all that Roman Catholicism as understood by John Paul II and Benedict XVI represents. It is hard to sell newspapers to Roman Catholics when your contempt for its tenets and leaders drips from every page.

But at least the faithful these days can go to RomanCatholicBlog, The Anchoress, GalleySlaves, Professor Bainbridge, Amy Welborn's Open Book, The Corner, and EagleandElephant for word and reaction from their colleagues among the faithful. No wonder John Paul II welcomed the internet.

BTW: There is much talk of Benedict XVI having been the "enforcer" of Catholic doctrine, as though somehow that is exceptional or wrong-headed. MarkDRoberts, a protestant theologian, has a great take on the Catholic approach to teaching. Roberts also directs us to an essay on the new pope by Richard John Neuhaus. I am looking forward to the next entry in Neuhaus' Rome Diary.


hughhewitt.com

romancatholicblog.typepad.com

theanchoressonline.com

galleyslaves.blogspot.com

professorbainbridge.com

amywelborn.typepad.com

nationalreview.com

eagleandelephant.blogspot.com

weeklystandard.com

markdroberts.com

ctlibrary.com

firstthings.com



To: abstract who wrote (9447)4/21/2005 2:33:34 AM
From: Sully-  Read Replies (1) | Respond to of 35834
 
Saying what we think gives us a wider conversational range than saying what we know.

Cullen Hightower

Wisdom is what's left after we've run out of personal opinions.

Cullen Hightower



To: abstract who wrote (9447)4/22/2005 11:58:17 AM
From: Sully-  Respond to of 35834
 
Hating the Pope

Power Line

The UPI's Religious Affairs Editor, Uwe Siemon-Netto, catalogs the abuse to which Pope Benedict has been subjected since his election, noting that Googling the phrase "Nazi Pope" turns up nearly 700 entries. Much of the abuse directed at the Pope is superficially anti-German, but in reality, as Siemon-Netto acknowledges, it is anti-Catholic:

<<<

"They knock the Germans but they are motivated by their anti-Catholicism," Catholic League president William Donohue proposed.

New York Times columnist Maureen Down seemed to prove Donohue right by stirring all the elements she considered disagreeable about Ratzinger and his church into one venomous brew.
>>>

Siemon-Netto notes that "[t]he Internet is of course the kooks' playground," but, notwithstanding the encouragement dished out by columnist Dowd, he seems surprised to find some of the most venemous of the anti-Pope abuse dispensed by readers of the New York Times:


<<<

[The term "Nazi Pope" entered America's foremost paper via the Readers' Opinion section of NYTimes.com and caused dismay at the Anti-Defamation League.

"We reject that outright," ADL spokeswoman Mryna Shinebaum told UPI. Her national director, Abraham H. Foxman, had welcomed Ratzinger's election. " Cardinal Ratzinger has great sensitivity to Jewish history and the Holocaust. He has shown this sensitivity countless times," Foxman stated.

Was it ethical, then, for NYTimes.com to publish a text accusing pope Benedict XVI of being a Nazi?

Toby Usnik, the Times' director of public relations seems to think so. "We choose not to censor such posts unless they are abusive, defamatory or obscene. While we believe that this post stretches the truth of the pope's youth, we do not believe it violates our policies," he informed UPI.
>>>

One wonders: If accusing one of the world's great theologians and religious leaders of committing or sympathizing with genocide is not abusive or defamatory, what would be? In the law of defamation there is no such thing as an outcast, a person so low that he cannot be libelled. It seems, however, that in some people's eyes, Catholics in general and the Pope in particular are in that category.


powerlineblog.com

washtimes.com



To: abstract who wrote (9447)4/26/2005 2:34:51 AM
From: Sully-  Respond to of 35834
 
Pope Benedict XVI ; MSM Misleads Us Again

Scared Monkeys
By Red on Media

Since the election of Pope Benedict XVI the media has done nothing but print negative stories even comparing the Pope to Nazi’s. The MSM in the United States would have had us believe that a majority of Americans were against the Pope’s election. They claimed that Americans wanted a moderate or liberal Pope that was going to make the Catholic Church more user friendly. The media claimed that Americans were against Pope Benedict XVI.

A funny thing happened on the way to printing more negative and bias stories. A new ABC News/Washington Post poll shows that 81% of American Catholics approve of the pope’s election.

<<<

American Catholics are responding with support if not great enthusiasm to the selection of Pope Benedict XVI, and with a clear message on his first priority: addressing the issue of sexual abuse of children by priests.

Eighty-one percent of Catholics in a new ABC News/Washington Post poll approve of the pope’s election; a quarter call themselves “very enthusiastic” about it.

His reputation as a traditionalist may be one reason: The vast majority, 80 percent, think Benedict will work to maintain church traditions — while nearly half would prefer, instead, that he modernize church policies to reflect the attitudes and lifestyles of Catholics today.

Indeed, given a list of issues, 71 percent of Catholics cite “addressing the issue of sexual abuse by priests” as the highest priority for the new pope; fewer, 41 percent, say “preserving the church’s traditions” should be among Benedict’s highest priorities.

Last on the priorities list, at 22 percent, is “responding to the concerns of women in the church.”
>>>

Seems to me that the MSM was telling us just the opposite. How could a Pope be such a popular pick if American Catholics wanted the new Pope to change all the old policies
? Like here, here, and here.
voanews.com
observer.com
msnbc.msn.com

scaredmonkeys.com

abcnews.go.com