To: Taro who wrote (230731 ) 4/26/2005 8:18:32 AM From: Emile Vidrine Read Replies (1) | Respond to of 1574002 Michael Ledeen's Trotskyite Genealogy. (For those not familiar with Ledeed, he is Israel's new Neocon point man for new wars and regime change in the Middle East.) Here's an enlightening Boston Globe profile on everybody's favorite warmonger. It's hardly surprising to read he is an admirer of Machavelli. But I was certainly surprised to see he was once a member of the Social Democrats, U.S.A and actually studied with (the excellent) historian George Mosse. Ledeen went on to write a book on how Gabriele D'Annunzio--a poet, proto-fascist and all around charismatic guy--"helped invent modern politics". Money quote (below): A refugee from Nazi Germany, Mosse studied the manner in which fascists won mass support not through their ideas but through mastery of public spectacle. In addition, he traced the roots of fascist culture deep into European history. At the heart of Mosse's methodology was a commitment to historical empathy, to "seeing fascism as it saw itself and as its followers saw it." Ledeen adopted Mosse's methodology, but used it to draw a quite different conclusion. A lifelong internationalist and socialist, Mosse always looked at nationalism with an outsider's eyes. By contrast, Ledeen displayed an activist's interest in deploying sacred nationalist mythology for contemporary political purposes. For Ledeen, early 20th-century European mass politics, rooted in a half-millennium-old cultural legacy, could serve as a wellspring for reinvigorating contemporary middle-class nationalism, particularly in the United States. As opposed to the Jewish émigrés who were generally deeply committed to an internationalist order in the wake of WWII, Ledeen seems to fit into the pattern Jewish neocons of the next generation--raised in left-leaning homes (though in Ledeen's case, it seems to have been a more religious family), going into academia or leftist political life, and eventually joining the nationalistic neocon movement championed by Irving Kristol in the 80s. Some more interesting quotes... Any discussion of America and human rights must begin with the recognition that this country was created in a revolutionary period and that the democratic revolution -- of which America is but one element -- is, by its nature and of necessity, universal," Ledeen declared. ". . . It is crucial for us to remember that the 18th-century revolutionaries and statesmen who created this country recognized that it is impossible for [democracy] to flourish if it is limited to a small corner of the world. The revolution, in other words, must be exported." "All the great scholars who have studied American character have come to the conclusion that we are a warlike people and that we love war. . .," Ledeen declared. "What we hate is not casualties but losing." I am compelled to wonder--what are the real origins of this sort of militancy? Granted, the US did emerge in a revolutionary era and some of the founders would have liked to export the revolution, but can it really be argued that the necessity of US style political revolution applies to every culture and every historical period? Indeed, Ledeen's rhetoric makes me think of another historic period. When Ledeen speaks about war and warlike cultures, we behold the sort of jingoistic talk that, historically, was mainstream in America during the pre-WWI era, when it (largely as a result of Social Darwinism) was fashionable throughout the Western world. It seems the same discourse has lurked within the intellectual world throughout the 20th century, ready to spring when revolutionary or violent moments arrive. We can only hope the National Review, formerly under Buckley's relatively civilized guidance, has not completely succumbed to this sort of logic.