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Politics : Sioux Nation -- Ignore unavailable to you. Want to Upgrade?


To: stockman_scott who wrote (18511)5/24/2005 7:10:08 AM
From: Crimson Ghost  Respond to of 361187
 
US military atrocities and the moral choice facing the American people

By David North and David Walsh
24 May 2005

A New York Times editorial May 23 accused the president of the United States, along with other members of his administration, of grave crimes in Iraq, Afghanistan and Guantánamo Bay, Cuba.

“Patterns of Abuse” first takes note of a comment by George W. Bush to the effect that the American government’s handling of the brutality at the Abu Ghraib prison in Iraq would be a model of transparency and accountability and that those responsible would be punished. This made for a fine photo opportunity, comment the Times editors, “Unfortunately, none of it is true.”

In other words, the president is a liar.

The editorial—published in conjunction with a two-part series detailing the horrifying murder of two Afghans at the Bagram prison by US military personnel—proceeds to accuse the administration of withholding reports and stonewalling inquiries. Moreover, “The administration has prevented any serious investigation of policy makers at the White House, the Justice Department and the Pentagon by orchestrating official probes so that none could come even close to the central question of how the prison policies were formulated and how they led to the abuses.”

The Times asserts that “what happened at Abu Ghraib was no aberration, but part of a widespread pattern. It showed the tragic impact of the initial decision by Mr. Bush and his top advisers that they were not going to follow the Geneva Conventions, or indeed American law, for prisoners taken in antiterrorist operations.”

The administration then is guilty of war crimes, contravening international law.

A policy that officially mandated humane treatment, but only when it suited “military necessity,” leading interrogators to believe that they “could deviate slightly from the rules,” created a situation in which the US military’s “slight deviations included killing prisoners, and then covering up the reason they died.”

The Times, although it does not care to spell this out, is charging the president, vice president, secretary of defense and various military officials with sanctioning torture and murder. The facts are unambiguous. In reality, the entire political and media establishment (including the Times itself), which endorsed and supported the invasion of Iraq, is implicated.

Everyone knows that the murders at Bagram and abuse at Abu Ghraib are only the tip of the iceberg. One can say without fear of contradiction that crimes are being committed on a daily basis in Iraq, Afghanistan and the US internment camp in Cuba. If there is not more exposure of the atrocities, and outrage at their commission, that must be explained by the general support such methods find within the American ruling elite.

The greatest fiction, which the Times editors continue to maintain, is that the truly savage treatment of ordinary Afghans and Iraqis can be considered apart from the character of the war as a whole. As though systematic and homicidal cruelty, part of “a widespread pattern” in the newspaper’s own words, were a mere blemish on the face of an otherwise noble, democratic cause.

On the contrary, the episodes at Bagram provide the most appropriate basis for evaluating the character of US policy. They sum up one of the central aims of the American project in Afghanistan and Iraq: to terrorize subject, colonial peoples.

The US invasion and occupation of Central Asia and the Middle East have been criminal enterprises from the beginning, in all their aspects. The lies justifying the ongoing conflicts and the lies covering up their crimes flow from the same source: the attempt by American imperialism to bring the entire world under its reactionary sway. Resistance, or even in some cases the mere presence of a conquered population, will be met with brute force.

Prior to the Iraq war any serious investigation would have proven that the Bush administration’s claims about Saddam Hussein’s regime were lies. If there was anyone in the American media who didn’t know, it was because he or she chose not to know. They were all in on the crime, from the neo-fascist “base” of the Republican Party and the ultra-right Murdoch press to John Kerry, the Democratic Party and the “liberal” Times and Washington Post.

Now the lies are unraveling, as monstrous lies always do, as they especially do in America. The horrors at the Bagram Collection Point and Abu Ghraib confront the American people with a stark moral choice.

The first responsibility, and the first step toward addressing the problems, is to tell the truth about the present state of affairs.

The “honorable” US military has been unleashed on defenseless peoples in the Middle East and Asia with horrifying consequences. Much of what is foul and backward in American society has been encouraged and cultivated in the armed forces, inviting or producing a considerable crowd of sadists, psychopaths and, frankly, perverts. These are often lumpenized elements of the population, given nothing culturally or morally, exposed to the most reactionary influences—religious fundamentalism, nationalism, the cult of blood and guns.

The description of the physical and psychological torture of the prisoners at Bagram renders one physically ill. And one encounters the same porno-sadism over and over again in the exploits of this military all over the world!

Administration personnel are confident that they will never be held to account for their crimes. This confidence rests on the fact that a broad consensus of support exists for such conduct within the ruling elite. Both government spokesmen and liberal pundits like Alan Dershowitz, Ted Koppel and Michael Ignatieff have been explicitly or tacitly advocating torture since the events of September 11, 2001. Genuinely democratic consciousness has almost entirely disintegrated within the upper echelons of American society. Today, anything goes.

The argument that barbaric methods are needed to combat “terrorism” and extract information that could “save lives,” the time-honored claim of every authoritarian regime, is both spurious and illegal, especially given that the US government had considerable prior knowledge about the 2001 terrorist hijackings and refused to act on it. Moreover, this argument ignores the political reality: torture is never about specific pieces of information, it is one element of an overall policy. It is meant to break the will of a resisting movement or population. So it was with the Nazi authorities, so it is today with the American military.

The absence of widespread and loudly voiced revulsion to the crimes in Afghanistan and Iraq is shameful. It speaks to the degraded state of American public opinion.

There is no shortage of blame for this. Political structures entirely dominated and, in fact, strangled by corporate power have polluted the air. The filthy atmosphere is the moral, political reflection of the workings of American capitalism in the 1990s and 2000s, pervaded by parasitism, corruption, criminality.

The current wave of politicians is the inevitable product of these processes: individuals such as Rick Santorum, the ultra-right Catholic senator from Pennsylvania, considered a contender for the 2008 Republican presidential nomination. A recent piece in the New York Times Sunday magazine brought out the fact that when their first child, months premature, died at birth, Santorum and his wife, in an act the article’s author notes timidly some might find “discomforting, strange, even ghoulish,” refused to “let the morgue take the corpse of their newborn; they slept that night in the hospital with their lifeless baby between them. The next day, they took him home” for their other children to hold. (“The Believer,” May 22, 2005) This is clearly an individual who needs to be pursuing psychiatric help, not public office.

In their commitment to the interests of big business, the Democratic Party and its leading constituencies cede nothing to the Republicans. The so-called labor movement, the AFL-CIO trade unions, is a principal culprit. The union bureaucracies have done all that lay within their power to deaden class consciousness, promote chauvinism and create a climate inhospitable to humane and progressive ideas. Nowhere in the advanced capitalist world has the working class been left so unprepared for the assault of big business, nowhere has the official labor movement left behind it a greater cultural and political wasteland.

The right-wing media is a cesspool of political violence and pornography; the publication of photographs of Hussein in his underwear in the Sun and the New York Post, two Murdoch-owned tabloids, sums up the mentality of these people. The appearance of the photos, obviously leaked by American military officials, is a violation of the Geneva Conventions against degrading treatment of prisoners. Even the Nazi leaders, guilty of the greatest crimes in history, were accorded basic rights by their captors.

Confronted with the photographs’ illegality and inflammatory character, Graham Dudman, managing editor of the Sun, vociferously defended their publication. “They are a fantastic, iconic set of news pictures that I defy any newspaper, magazine, or television station who were presented with them not to have published.” No one seriously challenges him.

The notion also that such images, which disgusted Arab and world public opinion, will deal a serious blow to the anti-US insurgency in Iraq simply reveals something about the unreality that dominates the American political and military mind.

Meanwhile, cowed and insincere, the liberal media endlessly retreats in the face of the right’s provocations. One might say that the Times, what remains of liberalism on the television networks and the various organs of Democratic Party opinion are the congealed expression of such a retreat. Convinced that the extreme right is invincible, the population hopelessly reactionary, the liberal press gives a mile for every inch taken by the right-wing forces. The latter have the upper hand at present, above all, by default.

There is great disgust, registered in private conversations, encountered accidentally on the street, but people keep this largely to themselves. To whom should they turn? The political establishment, every wing of it, is impervious to genuine popular sentiment and concerns.

Black and Hispanic politicians, still comically dubbed “civil rights leaders,” along with other sections of the post-1970s ‘radical’ and liberal middle class, have jumped on the corporate and stock market gravy train, enriching themselves while the inner cities have decayed into near Third World conditions.

The culture industry has played its deplorable part. Films, popular music, video games promote, or, rather, embody brutalization and desensitization. Confused by events, unaware of social and historical realities, too many permit themselves to be pacified by the mind-numbing products of America’s entertainment industry.

In the post-September 11 world Hollywood has turned increasingly to torture and bloody revenge as key themes or motifs, lending legitimacy to the ravings of Bush, Cheney, Rumsfeld and the rest of them. The average studio “action” blockbuster is as indifferent to body counts as the Pentagon.

As part of its ideological rationale for colonial subjugation of ‘uncivilized’ peoples, the American media loves to declare that “life is cheap” in Baghdad or the West Bank or the mountains of Afghanistan. Can life anywhere be much cheaper than it is in American popular culture? Killing, torture and other forms of mayhem are simply not taken seriously—they are “no big deal.” And this has had an impact.

This is the culture that has been produced by American capitalism in its crisis. Behind this lies the industrial decline, the vast social inequality, the obscene pile of wealth that has been created at one pole of society at the expense of the lives and conditions of everyone else.



To: stockman_scott who wrote (18511)5/24/2005 12:54:38 PM
From: American Spirit  Respond to of 361187
 
And the first casualty of war is the truth.



To: stockman_scott who wrote (18511)5/24/2005 12:59:58 PM
From: Proud_Infidel  Read Replies (2) | Respond to of 361187
 
Leaving the left
I can no longer abide the simpering voices of self-styled progressives -- people who once championed solidarity
- Keith Thompson
Sunday, May 22, 2005

sfgate.com

Nightfall, Jan. 30. Eight-million Iraqi voters have finished risking their lives to endorse freedom and defy fascism. Three things happen in rapid succession. The right cheers. The left demurs. I walk away from a long-term intimate relationship. I'm separating not from a person but a cause: the political philosophy that for more than three decades has shaped my character and consciousness, my sense of self and community, even my sense of cosmos.

I'm leaving the left -- more precisely, the American cultural left and what it has become during our time together.

I choose this day for my departure because I can no longer abide the simpering voices of self-styled progressives -- people who once championed solidarity with oppressed populations everywhere -- reciting all the ways Iraq's democratic experiment might yet implode.

My estrangement hasn't happened overnight. Out of the corner of my eye I watched what was coming for more than three decades, yet refused to truly see. Now it's all too obvious. Leading voices in America's "peace" movement are actually cheering against self-determination for a long-suffering Third World country because they hate George W. Bush more than they love freedom.

Like many others who came of age politically in the 1960s, I became adept at not taking the measure of the left's mounting incoherence. To face it directly posed the danger that I would have to describe it accurately, first to myself and then to others. That could only give aid and comfort to Jerry Falwell, Pat Robertson, Rush Limbaugh, Ann Coulter and all the other Usual Suspects the left so regularly employs to keep from seeing its own reflection in the mirror.

Now, I find myself in a swirling metamorphosis. Think Kafka, without the bug. Think Kuhnian paradigm shift, without the buzz. Every anomaly that didn't fit my perceptual set is suddenly back, all the more glaring for so long ignored. The insistent inner voice I learned to suppress now has my rapt attention. "Something strange -- something approaching pathological -- something entirely of its own making -- has the left in its grip," the voice whispers. "How did this happen?" The Iraqi election is my tipping point. The time has come to walk in a different direction -- just as I did many years before.

I grew up in a northwest Ohio town where conservative was a polite term for reactionary. When Martin Luther King Jr. spoke of Mississippi "sweltering in the heat of oppression," he could have been describing my community, where blacks knew to keep their heads down, and animosity toward Catholics and Jews was unapologetic. Liberal and conservative, like left and right, wouldn't be part of my lexicon for a while, but when King proclaimed, "I have a dream," I instinctively cast my lot with those I later found out were liberals (then synonymous with "the left" and "progressive thought").

The people on the other side were dedicated to preserving my hometown's backward-looking status quo. This was all that my 10-year-old psyche needed to know. The knowledge carried me for a long time. Mythologies are helpful that way.

I began my activist career championing the 1968 presidential candidacies of Robert Kennedy and Eugene McCarthy, because both promised to end America's misadventure in Vietnam. I marched for peace and farm worker justice, lobbied for women's right to choose and environmental protections, signed up with George McGovern in 1972 and got elected as the youngest delegate ever to a Democratic convention.

Eventually I joined the staff of U.S. Sen. Howard Metzenbaum, D-Ohio. In short, I became a card-carrying liberal, although I never actually got a card. (Bookkeeping has never been the left's strong suit.) All my commitments centered on belief in equal opportunity, due process, respect for the dignity of the individual and solidarity with people in trouble. To my mind, Americans who had joined the resistance to Franco's fascist dystopia captured the progressive spirit at its finest.

A turning point came at a dinner party on the day Ronald Reagan famously described the Soviet Union as the pre-eminent source of evil in the modern world. The general tenor of the evening was that Reagan's use of the word "evil" had moved the world closer to annihilation. There was a palpable sense that we might not make it to dessert.

When I casually offered that the surviving relatives of the more than 20 million people murdered on orders of Joseph Stalin might not find "evil'" too strong a word, the room took on a collective bemused smile of the sort you might expect if someone had casually mentioned taking up child molestation for sport.

My progressive companions had a point. It was rude to bring a word like "gulag" to the dinner table.

I look back on that experience as the beginning of my departure from a left already well on its way to losing its bearings. Two decades later, I watched with astonishment as leading left intellectuals launched a telethon- like body count of civilian deaths caused by American soldiers in Afghanistan. Their premise was straightforward, almost giddily so: When the number of civilian Afghani deaths surpassed the carnage of Sept. 11, the war would be unjust, irrespective of other considerations.

Stated simply: The force wielded by democracies in self-defense was declared morally equivalent to the nihilistic aggression perpetuated by Muslim fanatics.

Susan Sontag cleared her throat for the "courage" of the al Qaeda pilots. Norman Mailer pronounced the dead of Sept. 11 comparable to "automobile statistics." The events of that day were likely premeditated by the White House, Gore Vidal insinuated. Noam Chomsky insisted that al Qaeda at its most atrocious generated no terror greater than American foreign policy on a mediocre day.

All of this came back to me as I watched the left's anemic, smirking response to Iraq's election in January. Didn't many of these same people stand up in the sixties for self-rule for oppressed people and against fascism in any guise? Yes, and to their lasting credit. But many had since made clear that they had also changed their minds about the virtues of King's call for equal of opportunity.

These days the postmodern left demands that government and private institutions guarantee equality of outcomes. Any racial or gender "disparities" are to be considered evidence of culpable bias, regardless of factors such as personal motivation, training, and skill. This goal is neither liberal nor progressive; but it is what the left has chosen. In a very real sense it may be the last card held by a movement increasingly ensnared in resentful questing for group-specific rights and the subordination of citizenship to group identity. There's a word for this: pathetic.

I smile when friends tell me I've "moved right." I laugh out loud at what now passes for progressive on the main lines of the cultural left.

In the name of "diversity," the University of Arizona has forbidden discrimination based on "individual style." The University of Connecticut has banned "inappropriately directed laughter." Brown University, sensing unacceptable gray areas, warns that harassment "may be intentional or unintentional and still constitute harassment." (Yes, we're talking "subconscious harassment" here. We're watching your thoughts ...).

Wait, it gets better. When actor Bill Cosby called on black parents to explain to their kids why they are not likely to get into medical school speaking English like "Why you ain't" and "Where you is," Jesse Jackson countered that the time was not yet right to "level the playing field." Why not? Because "drunk people can't do that ... illiterate people can't do that."

When self-styled pragmatic feminist Camille Paglia mocked young coeds who believe "I should be able to get drunk at a fraternity party and go upstairs to a guy's room without anything happening," Susan Estrich spoke up for gender- focused feminists who "would argue that so long as women are powerless relative to men, viewing 'yes' as a sign of true consent is misguided."

I'll admit my politics have shifted in recent years, as have America's political landscape and cultural horizon. Who would have guessed that the U.S. senator with today's best voting record on human rights would be not Ted Kennedy or Barbara Boxer but Kansas Republican Sam Brownback?

He is also by most measures one of the most conservative senators. Brownback speaks openly about how his horror at the genocide in the Sudan is shaped by his Christian faith, as King did when he insisted on justice for "all of God's children."

My larger point is rather simple. Just as a body needs different medicines at different times for different reasons, this also holds for the body politic.

In the sixties, America correctly focused on bringing down walls that prevented equal access and due process. It was time to walk the Founders' talk -- and we did. With barriers to opportunity no longer written into law, today the body politic is crying for different remedies.

America must now focus on creating healthy, self-actualizing individuals committed to taking responsibility for their lives, developing their talents, honing their skills and intellects, fostering emotional and moral intelligence, all in all contributing to the advancement of the human condition.

At the heart of authentic liberalism lies the recognition, in the words of John Gardner, "that the ever renewing society will be a free society (whose] capacity for renewal depends on the individuals who make it up." A continuously renewing society, Gardner believed, is one that seeks to "foster innovative, versatile, and self-renewing men and women and give them room to breathe."

One aspect of my politics hasn't changed a bit. I became a liberal in the first place to break from the repressive group orthodoxies of my reactionary hometown.

This past January, my liberalism was in full throttle when I bid the cultural left goodbye to escape a new version of that oppressiveness. I departed with new clarity about the brilliance of liberal democracy and the value system it entails; the quest for freedom as an intrinsically human affair; and the dangers of demands for conformity and adherence to any point of view through silence, fear, or coercion.

True, it took a while to see what was right before my eyes. A certain misplaced loyalty kept me from grasping that a view of individuals as morally capable of and responsible for making the principle decisions that shape their lives is decisively at odds with the contemporary left's entrance-level view of people as passive and helpless victims of powerful external forces, hence political wards who require the continuous shepherding of caretaker elites.

Leftists who no longer speak of the duties of citizens, but only of the rights of clients, cannot be expected to grasp the importance (not least to our survival) of fostering in the Middle East the crucial developmental advances that gave rise to our own capacity for pluralism, self-reflection, and equality. A left averse to making common cause with competent, self- determining individuals -- people who guide their lives on the basis of received values, everyday moral understandings, traditional wisdom, and plain common sense -- is a faction that deserves the marginalization it has pursued with such tenacity for so many years.

All of which is why I have come to believe, and gladly join with others who have discovered for themselves, that the single most important thing a genuinely liberal person can do now is walk away from the house the left has built. The renewal of any tradition that deserves the name "progressive" becomes more likely with each step in a better direction.