Mini-Theocracy Emerges in Basra under Shiite rule.
"Small parties with names like God's Vengeance and Master of Martyrs have emerged. They work under the umbrella of more established Shiite groups, but many Iraqis suspect them of being agents of the Iranian government. One of the leading parties was formed in Iran by an Iraqi cleric living in exile during the reign of Saddam Hussein."
"The growing ties with Iran are evident. Posters of Ayatollah Ruhollah Khomeini, the leader of the 1979 Iranian revolution, are plastered along streets and even at the provincial government center. The Iranian government opened a polling station downtown for Iranian expatriates during elections in their home country in June."
"The governor also talks eagerly of buying electricity from Iran, given that the American-led effort has failed to provide enough of it."
July 7, 2005
Shiite Morality Is Taking Hold in Iraq Oil Port
By EDWARD WONG
nytimes.com
BASRA, Iraq - The loudest sounds emanating from musicians' row these days come from explosions.
Ahmed Ali walked through a shop that sold musical instruments before it was gutted by a bombing a week earlier, the latest in a series of mysterious attacks in this narrow alley in the last half-year, he said. The men here, just a block from the Ministry of Religious Affairs, sell instruments by day and perform at weddings in the evening.
"They say it's forbidden by Islam," Mr. Ali, 18, said as he went back to his own shop, its shelves stocked with drums. "We're afraid of everything. I'm afraid of it all. I'm afraid even when I'm talking to you."
The once libertine oil port of Basra, 350 miles south of the capital and far from the insurgency raging in much of Iraq, is steadily being transformed into a mini-theocracy under Shiite rule. There is perhaps no better indication of the possible flash points in a Shiite-dominated Iraq, because the political parties that hold sway here also wield significant influence in the central government in Baghdad and are backed by the country's top clerics.
Efforts to impose strict Shiite religious rule across Iraq would almost certainly spur resistance from Sunni Arabs and the more secular Kurds. But here in Basra, the changes have accelerated since the January elections, which enabled religious parties to put more radical politicians into office.
Small parties with names like God's Vengeance and Master of Martyrs have emerged. They work under the umbrella of more established Shiite groups, but many Iraqis suspect them of being agents of the Iranian government. One of the leading parties was formed in Iran by an Iraqi cleric living in exile during the reign of Saddam Hussein.
The growing ties with Iran are evident. Posters of Ayatollah Ruhollah Khomeini, the leader of the 1979 Iranian revolution, are plastered along streets and even at the provincial government center. The Iranian government opened a polling station downtown for Iranian expatriates during elections in their home country in June.
The governor also talks eagerly of buying electricity from Iran, given that the American-led effort has failed to provide enough of it.
"The political situation is very confused and very mixed up," said Saleh E. Najim, the dean of the engineering college at Basra University. "Most of the radical Islamic parties are concentrated in Basra. The people feel very upset about these parties. They are wasting our time."
This city of two million, Iraq's second largest, is not yet entirely in the grip of fundamentalism - pirated copies of American movies like "Showgirls" and "Striptease" can still be bought in the market.
But conservative rule has affected daily life. Thursday and Friday have been designated the official weekend, rather than Friday and Saturday as in Baghdad, because Saturday is the Jewish day of rest.
The biggest issue for Iraqis is security, and here the line between the order kept by the local government and the one imposed by shadowy religious militias loyal to the governing parties is blurred. Posters of clerics, including Moktada al-Sadr, who ignited two uprisings against American-led forces, adorn concrete barriers at police checkpoints. Leaders of the militias say their fighters now make up a large part of the uniformed security forces.
There is an upside. Basra, though trash-strewn and impoverished, is much safer than Baghdad and other cities beset by the Sunni-led insurgency. The riverfront walkway known as the Corniche buzzes with life at night. Even foreigners can openly walk the streets.
But insecurity is a constant for many Iraqis who do not conform to a strict interpretation of Shiite Islam. In the music bazaar, a tattered warning sign appears on a shuttered instrument shop owned by a famous musician known as Kareem Trumpet. The sign denounces as "soldiers of Satan" the city's "whorehouses and dealers in porn DVD's and gambling shops and music stores."
The bazaar is just blocks away from a strip where sidewalk alcohol vendors once thrived, before armed vigilantes and policemen drove them away.
At least three former officials of the Sunni-dominated Baath Party were gunned down in separate incidents, and a Sunni Arab cleric was kidnapped near his mosque and shot dead. Days later a Shiite cleric was fatally shot while going home.
Few women walk around without a head scarf and full-length black robe. A young woman who gave her name as Layla said she could wear jeans without a robe a year ago. But seven months before, as she strode from her house, a group of men came up to her and warned her that she was improperly dressed.
She says she no longer goes out in public without a robe.
Religious Shiites do not have to legally enshrine Shariah, or Koranic law, to exercise their will. Enforcement of Islamic practices is done on the streets, in the shadows. "We're trying to do it culturally rather than impose it by law," said Furat al-Shara, the local representative for the Supreme Council for the Islamic Revolution in Iraq, a Shiite political party, known by the acronym Sciri, that holds powerful positions in the national government.
"In the mosques and universities where people learn, we tell them it's a negative thing to do," Mr. Shara said of drinking alcohol or of women appearing in public without scarves.
Sheik Abdul Sattar al-Bahadli, a senior official in the Sadr movement, which is prominent in the National Assembly, summed up the conservative viewpoint: "If Shariah exists everywhere in the world, in China, Korea or Japan, for example, and not just in Iraq, everyone will be happy."
Clerics like Sheik Bahadli and Mr. Shara do not operate on the margins of society here. Increasingly, people are going to them to sort out day-to-day problems. As this reporter sat in Sheik Bahadli's office one evening, three men walked in to ask him to settle a dispute between a renter and his landlord.
Politicians loyal to Sciri and to Ayatollah Muhammad Yacoubi, a radical cleric close to the Sadr movement, dominate the 41-seat Basra provincial council as a result of the January elections. The two religious groups are rivals. The governor, Muhammad al-Waeli, belongs to the ayatollah's party.
A faded poster of the white-bearded Ayatollah Yacoubi appears on a gate outside Mr. Waeli's fortified office, ordering Iraqis not to buy or sell American, British or French cigarettes. Beside it hangs a poster of Ayatollah Khomeini with even harsher words: "All the problems of Islam stem from colonialism and the Great Powers."
Inside, Mr. Waeli said in an interview that Iraqi officials were negotiating to buy electricity from Iran to alleviate an electricity shortage and chronic blackouts.
Abdul-Aziz al-Hakim, the head of Sciri, praised that proposal on a visit to Basra in June. Arriving in a convoy from Iran, he said Iraq - particularly the south - could benefit from closer ties to its Shiite neighbor. "The great Islamic Republic has a very formidable government," he said at a news conference. "It can be very useful to us, and it has a very honorable attitude toward Iraq."
But even in the south, many people still distrust Iran and political parties linked to it. Nearly one million people died in the eight-year Iran-Iraq war, which started in 1980 over control of the Shatt al-Arab, the waterway here that flows into the Persian Gulf. If the residents of this region begin to feel that Iran is exerting too much influence, they could turn against the governing Shiite parties.
An even more pressing concern is whether those politicians will be able to deliver on basic promises like electricity, water and jobs.
In the town of Fao, 50 miles southeast of Basra on the Shatt, a group of fishermen mending nets one afternoon lamented the lack of progress, even though they voted for the religious parties.
"Some people have jobs with big salaries, and other people are unemployed," said Shamkhi Khallawi, 53. "Everybody works for their own benefit. The politicians work for themselves, not for the people."
* Copyright 2005 The New York Times Company |
