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Politics : Israel to U.S. : Now Deal with Syria and Iran -- Ignore unavailable to you. Want to Upgrade?


To: Emile Vidrine who wrote (9464)12/13/2005 5:33:05 PM
From: Cyprian  Read Replies (1) | Respond to of 22250
 
the Jewification of America rolls on unabated...

"Holiday Wars" highlight need for school choice
enterstageright.com

By Thomas M. Sipos
web posted December 12, 2005

While the First Amendment's Establishment Clause forbids government from promoting religion, that same amendment's Free Exercise Clause protects its open practice. The tension between these clauses is most evident during the "holiday season." How government resolves that tension is often confused, contradictory and discriminatory. And while it may be the opposite in the Bible Belt, here on the coasts, perhaps motivated by sensitivity to minority faiths, the bias is often against Christians.

On May 20, 1998, Catholic League president William Donahue testified before the US Civil Rights Commission that in "Manhattan Beach, California, a public school removed a Christmas tree from school property after a rabbi objected that the tree was a religious symbol; however, the school allowed the display of a Star of David. ... in Mahopac, New York, Boy Scout students were barred from selling holiday wreaths at a fundraiser, even though a wreath is a secular symbol; Hanukkah gifts, however, were allowed to be sold at the school's own fundraiser."

Yet government does not consistently regard Jewish symbols as secular. Donahue adds, "I confronted an attorney for New York City Schools Chancellor Rudy Crew regarding the practice of banning crèches in the schools while allowing menorahs. At first, she cited the 1989 County of Allegheny v. ACLU decision to buttress her case, but when I pointed out that that decision undermined her case -- making the argument that the high court declared a menorah to be a religious symbol, not a secular one -- she quickly retreated. Such ignorance strikes me as willful."

Adding to the confusion, US Supreme Court nominee Samuel Alito is unconvinced that menorahs -- or crèches -- must be banned from state property. On July 1, 2005, the Washington Post reported that, while on the 3rd Circuit Court of Appeals, Alito "wrote for the majority in 1997 in finding that Jersey City officials did not violate the Constitution with a holiday display that included a creche, a menorah and secular symbols of the Christmas season."

But despite Alito's opinion, in a lawsuit against New York City's Department of Education, Andrea Skoros alleged that her sons were "coerced" into coloring menorahs at school, were taught the story of Hanukkah but not Christmas, and that their schools displayed menorahs, dreidels, Kwanzaa candelabras, wreaths, bells, Santa Claus, snowmen, and Islam's star and crescent (for Ramadan). Skoros requested that Nativity scenes be added to include Christianity.

School lawyers argued that, unlike menorahs and Islam's star and crescent, Nativity scenes did not represent a historical event.
Newsday's Wil Cruz quoted Skoros as saying that her sons were "coerced to accept Judaism and Islam at the expense of their Catholic beliefs." On February 18, 2004, Brooklyn Federal Judge Charles Sifton upheld the holiday displays, ruling that Nativity scenes were "purely religious" whereas the others had "significant secular connotations."

Sifton's ruling illustrates an ominous Establishment Clause loophole. If government can declare some religious symbols and stories to be secular and historical, and others to be "purely religious," then government can allow favored religions to circumvent the Establishment Clause -- much like African slaves' rights were circumvented by declaring them to be "not persons."

One solution may be to declare that symbols that are in any way religious are religious, whatever else they may be, and hence treated the same as all other religious symbols. But that still leaves government in charge of interpreting the rules, and if government were an honest broker, and men were angels, we wouldn't have so many contentious school board elections or lawsuits to begin with.

A better solution may be to avoid such conflicts altogether by reinforcing "separation of church and state" with "separation of education and state." School vouchers would be a start, empowering low-income parents to choose whether to send their children to a religious school, or multi-religious school, or secular school. Right now, parents sending children to private schools must pay twice; taxes for public school and tuition for private school. That's hardly fair.

Those opposing school vouchers have argued that they don't want their taxes promoting religion. Andrea Skoros may say that public schools are no guarantee that that won't happen.

In private life one can celebrate -- or not -- as one wishes, and protest or boycott businesses one feels slighted by. You vote with your wallet. Let's extend that vote to low-income parents seeking to educate their children.



To: Emile Vidrine who wrote (9464)12/16/2005 4:43:41 AM
From: GUSTAVE JAEGER  Respond to of 22250
 
Shooting statements
Once again, the Iranian president's comments on Israel have sparked controversy. Rasha Saad reviews the implications

The Iranian president has done it again. President Mahmoud Ahmadinejad has caused a political controversy that has made headlines worldwide following his fiery comments on Israel and the Holocaust during last week's Organisation of the Islamic Conference (OIC) in Mecca.

During an interview on the sidelines of the conference, Ahmadinejad said that if the West really wanted to make up for the Holocaust, Israel should be moved to Europe. "You oppressed them, so go ahead and give part of Europe to the Zionist regime and let them establish any government they want. We would support it," he said.

"So, Germany and Austria, come and give one, two, or any number of your provinces to the Zionist regime so that they can create a country which all of Europe will support and the problem will be solved at its root."

Ahmadinejad had caused a similar uproar in October when he said that Israel should be "wiped off the map." An angry reaction from Europe was generated along with the United States and Russia, an ally of Iran. British secretary of state for foreign and commonwealth affairs, Jack Straw, said that the words of Ahmadinejad "have no place in a civilised political debate". Germany was the staunchest critic, with Chancellor Angela Merkel describing the remarks as "totally unacceptable" and the German government announcing that it would protest to the Iranian ambassador. Germany is reportedly pushing for a joint declaration of condemnation by European countries during this week's EU summit.

Needless to say, the comments triggered a great deal of speculation. This time, however, those who had argued that Ahmadinejad's inflammatory remarks may have been due to his lack of experience did not receive much support. Instead, analysts agreed that Ahmadinejad is well aware that his words will cause anger in the West. Their argument is that the Iranian president expressed these comments specifically during the Islamic Conference in order to enhance the image of Iran as the only country that can stand against the West and that dares to expose the involvement of the West with Israel.

By reviving the tough language of the Islamic Revolution, analysts believe, Ahmadinejad is also courting Iranians at home with the aim of enhancing his image as a political leader.

Nor is the Iraqi perspective far from Ahmadinejad's calculations. According to analysts, he might attempt to take the lead in a battle that is neither in Israel or Iran, but in Iraq. According to analyst Mohamed Al-Ashhab Iraq has "become the world's laboratory: starting from banned US weapons to extremist sectarian fights. Everyone is taking their chances and the outcome is completely unknown, this is a situation which has not occurred since World War II."

According to analysts, it is clear that Ahmadinejad is deliberately demeaning Israel, assuming that the Western countries might finally understand that they have to deal with Iran with a different mentality, whether concerning its location, its role in the Middle East, or its nuclear programme.

Through these provocative remarks, Al-Ashhab argues, the Iranian president is sending a clear message that Iran is no ordinary player in the regional arrangements in Iraq and the Middle East, but "a main and pivotal player whose cards are divided between its controversial nuclear dossier and its growing influence in Iraq."

The controversy over Ahmadinejad's verbal attacks against Israel has cast a shadow over crucial negotiations between the EU-3, Britain, France and Germany, and Tehran over Iran's nuclear fuel programme that is taking place on 21 December.

Meanwhile, Tehran is rallying behind the Iranian president, with Iranian officials expressing their surprise that the international community has so vehemently condemned Ahmadinejad's remarks.

"I'm surprised by the reaction to these comments. The president's statements were clear: if the Europeans have treated the Jews badly, they have to compensate at their own expense, not at the expense of the region," Iran's Foreign Ministry spokesman Hamid Reza Asefi said.

One of Iran's top religious leaders, Ayatollah Mohamed Emami Kashani, while addressing the weekly Friday prayer congregation at the Tehran University campus, commended Ahmadinejad for "echoing" at the OIC summit the very same concerns that Supreme Leader Ali Khameini had raised at the OIC summit in Tehran five years ago.

Ayatollah Kashani criticised the Western media for its prejudice towards Ahmadinejad, and went on to convey great appreciative words for Ahmadinejad's government, which he said was "wise enough to run the country". He expressed confidence that Ahmadinejad's leadership would "spare no efforts in meeting the problems of the people and in advancing the country and the society to a higher level".

The whole Iran-Israel saga, however, did not draw any reaction from the Arab world. While the timing and convenience of Ahmadinejad's words were debated, Ahmadinejad's argument is hardly a surprise to the Arab audience.

Abdul-Wahab Badrakhan wrote in the London-based newspaper Al-Hayat that the American-European West have spent the last five decades covering up for Israel's crimes and supporting countless illegal and inhumane violations which have been used to implant Israel in the middle of the Arab region. "After the Arabs stopped fighting it [Israel] and even stopped condemning its existence, the Iranians extract slogans, considered outdated and obsolete, to remind the West and Israel that the historical facts do not match up with the image they have been portraying and which they work hard to sustain."

Concerning the political "civilised" debate, according to Jack Straw's definition, Badrakhan argued that the Arabs have, in fact, tried out such approaches. In 2002, the Arabs adopted a peace initiative in the Beirut Summit which Israel reacted to by re-occupying the Palestinian territories and committing more massacres. "Straw or the US president or any Western leader did not point out that Israel's behaviour was not at all civilised. Nor did any of them refer to the racist fence as uncivilised and worthy of condemnation, highlight that it should be dealt with under the seventh article of the UN charter." Even worse, Badrakhan added, Israel has been rewarded with recognition, especially in a speech voiced by the UN secretary-general who declared that the justification for Israel's existence is the Nazi Holocaust. "Ahmadinejad's statements might deserve Western condemnation, but it is difficult for the Arabs to endorse this condemnation -- even if they did not line up in support of the Iranian president."

weekly.ahram.org.eg