Silicon Investor (SI) -- The First Internet Community

STOCKTALK

We've detected that you're using an ad content blocking browser plug-in or feature. Ads provide a critical source of revenue to the continued operation of Silicon Investor. We ask that you disable ad blocking while on Silicon Investor in the best interests of our community. If you are not using an ad blocker but are still receiving this message, make sure your browser's tracking protection is set to the 'standard' level.

Politics : Foreign Affairs Discussion Group -- Ignore unavailable to you. Want to Upgrade?

To: michael97123 who wrote (195102)	8/4/2006 9:16:31 PM
From: Wharf Rat	Respond to of 281500

By me, ethnic. Anti-Semitism and the definition of Jew Although there are many reasons that the definition of Jewishness is important within the Jewish community, the question of "who is a Jew?" has often been used by anti-Semites as a precursor to persecution or discrimination against Jews as an ethnic group. The Nazis, for example, ruled that anyone with one Jewish grandparent was either a Jew or a Mischling, and therefore subject to persecution (see Nuremberg Laws). Similarly, Neo-Nazis and modern anti-Semites often attempt to trace the ancestry of individuals to determine the existence of "Jewish blood" in a family tree, rather like the racist efforts to identify individuals with "African blood" in recent American history. Sensitivity over the historical and present use of the definition of Jewishness for the purposes of ethnic persecution makes some Jews uncomfortable when discussing the topic outside of the context of religious identity. [edit] Views of secular philosophers Jean-Paul Sartre, not a Jew himself, suggested in Anti-Semite and Jew (1948) that Jewish identity "is neither national nor international, neither religious nor ethnic, nor political: it is a quasi-historical community." While Jews as individuals may be in danger from the anti-Semite who sees only "Jews" and not "people", Sartre argues that the Jewish experience of anti-Semitism preserves – even creates – the sense of Jewish community. In his most extreme statement of this view he wrote, "It is the anti-Semite who creates the Jew." Conversely, that sense of specific Jewish community may be threatened by the democrat who sees only "the person" and not "the Jew". Hannah Arendt repeatedly asserted a principle of claiming Jewish identity in the face of anti-Semitism. "If one is attacked as a Jew, one must defend oneself as a Jew. Not as a German, not as a world-citizen, not as an upholder of the Rights of Man, or whatever"; "A man attacked as a Jew cannot defend himself as an Englishman or a Frenchman. The world can only conclude from this that he is simply not defending himself at all." en.wikipedia.org