SI
SI
discoversearch

We've detected that you're using an ad content blocking browser plug-in or feature. Ads provide a critical source of revenue to the continued operation of Silicon Investor.  We ask that you disable ad blocking while on Silicon Investor in the best interests of our community.  If you are not using an ad blocker but are still receiving this message, make sure your browser's tracking protection is set to the 'standard' level.
Politics : I Will Continue to Continue, to Pretend.... -- Ignore unavailable to you. Want to Upgrade?


To: Sully- who wrote (23010)9/20/2006 12:17:42 PM
From: Sully-  Respond to of 35834
 
Jihad enablers

By Jonah Goldberg
Townhall.com Columnist
Wednesday, September 20, 2006

Before you can discuss the manifest seriousness of the latest controversy involving the pope, you have to acknowledge its hilarity. Pope Benedict XVI, in an austere philosophical address, invoked Byzantine emperor Manuel II Paleologus, the 14th century ruler who offered a harsh assessment of Islam. While the Koran says, "There is no compulsion in religion," Manuel couldn't help but notice that Muslims were setting up more franchises in his neighborhood than Starbucks - and they weren't doing so by selling the best darn Mocha Frappuccinos on his side of the Bosphorus Straits.

"Show me just what Mohammed brought that was new," Manuel complained sometime around the siege of Byzantium, "and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached." Why Pope Benedict quoted Manuel is hotly debated. But one explicit reason was to enunciate the Church's opposition to using faith to justify violence or intolerance.

And this is where the hilarity comes in. A Pakistani Foreign Ministry spokeswoman responded: "Anyone who describes Islam as a religion as intolerant encourages violence."

During Friday prayers in Iran, a senior cleric changed his usual script to denounce the pope, but the crowd of worshippers hadn't seen the memo, so they chanted back the usual refrain: "Death to America! Death to Israel!"

In Turkey, protestors demanded that the Justice Ministry arrest the pope when he visits there this fall and prosecute him for insulting Islam.

And just this week, clerics in Gaza reportedly suggested that the pope convert to Islam to save his own life.

But let us not dare suggest that even a whiff of intolerance can be detected in the Islamic world. If you say otherwise, I will cut off your head.

It may be amusing to note how so many Muslims are eager to confirm a stereotype in the process of denouncing that very stereotype, but it's not so funny when they put their jihad where the mouth is.
Churches were attacked in the West Bank and a nun in Somalia was murdered, allegedly in reaction to the pope's comments. Al-Qaida's franchise in Iraq announced "We shall break the cross and spill the wine. ... God will (help) Muslims to conquer Rome. ... (May) God enable us to slit their throats."

But this isn't primarily about al-Qaida or even the war on terror. Note that the parliaments and governments of Islamic nations - our allies in the war on terror - have been at the forefront of the anti-pope backlash.

The many learned disquisitions on the pope's speech notwithstanding, this isn't about theology either. After all, no serious person can take lectures on religious tolerance from the Muslim world very seriously. Spare me tales of Jewish accommodation in the 15th century. Today, throughout the Muslim world, Jew-hatred and Christian-bashing are commonplace, state-sanctioned and fashionable.

No, this is about us.
The best book for illuminating what's going on in the Muslim "street" isn't some weighty treatise on Islam; it's a short little tract called "White Guilt" by Shelby Steele. The book isn't even about Islam. Steele focuses on white liberals and the black radicals who've been gaming them ever since the 1960s. Whites, he argues, have internalized their own demonization. Deep down they fear that maybe they are imperialistic, racist bastards, and they are desperate to prove otherwise. In America, black radicals figured this out a while ago and have been dunning liberal whites ever since.

The West is caught in a similarly dysfunctional cycle of extortion and intimidation with Islam, but on a grander and far more violent scale. Whether it's the pope's comments or some Danish cartoons, self-appointed spokesmen for the Islamic street say, "You have offended a billion Muslims," which really means, "There are so many of us, you should watch out." And if you didn't get the message, just look around for the burning embassies and murdered infidels. They're not hard to find.

In response, the West apologizes and apologizes. Radical Muslims, who are not stupid, take note and become emboldened by these displays of weakness and capitulation. And the next time, they demand two pounds of flesh. Meanwhile, the entire global conversation starts from the assumption that the West is doing something wrong by tolerating freedom of speech, among other things.

This week, French President Jacques Chirac explained that everyone in the West must avoid everything that sparks tensions. In other words, we must forever be held hostage by the tactical outrage of a global mob. There's nothing funny about that.

townhall.com



To: Sully- who wrote (23010)9/20/2006 2:32:42 PM
From: Sully-  Respond to of 35834
 
Critical Mass

Cox & Forkum



coxandforkum.com



To: Sully- who wrote (23010)9/21/2006 11:23:54 AM
From: Sully-  Respond to of 35834
 
Submit or die

By Cliff May
Townhall.com Columnist
Thursday, September 21, 2006

Many commentators have noted the apparent irony: The Pope suggests Islam encourages violence – and Muslims riot in protest.

Many commentators have pointed out the apparent hypocrisy: Muslims are outraged by cartoons satirizing Islamic extremism while in Muslim countries Christianity and Judaism are attacked viciously and routinely.

Many commentators are missing the point: These protestors – and those who incite them -- are not asking for mutual respect and equality. They are not saying: “It's wrong to speak ill of a religion.” They are saying: “It's wrong to speak ill of our religion.” They are not standing up for a principle. They are laying down the law. They are making it as clear as they can that they will not tolerate “infidels” criticizing Muslims. They also are making it clear that infidels should expect criticism – and much worse – from Muslims.

They are attempting nothing less than the establishment of a new world order in which the supremacy of what they call the Nation of Islam is acknowledged, and “unbelievers” submit – or die. Call it an offer you can't refuse.

If you don't understand this, listen harder. In London, Anjem Choudary – a Muslim Fascist if ever there was one -- told demonstrators that Pope Benedict XVI deserves to be killed – for daring to quote a Byzantine emperor's description of Islam as a religion “spread by the sword.”

"The Muslims take their religion very seriously,” Choudary explained as if to a disobedient child, “and non-Muslims must appreciate that and must also understand that there may be serious consequences if you insult Islam and the Prophet. Whoever insults the message of Mohammed is going to be subject to capital punishment."

Iraqi insurgents – some Europeans admiringly call them “the resistance” -- posted on the internet a video of a scimitar, a symbol of Islam, slicing a cross in half. It would be a stretch to interpret this as a plea for interfaith understanding.

In Iran, the powerful imam Ahmad Khatami said the Pope “should fall on his knees in front of a senior Muslim cleric." In no culture of which I am aware is that a posture from which brother addresses brother.

Dr. Imad Hamto, a Palestinian religious leader, said: "We want to use the words of the Prophet Muhammad and tell the Pope: 'Aslim Taslam'" The Israeli Arab journalist Khaled Abu Toameh explained: “Aslim Taslam is a phrase that was taken from the letters sent by the Prophet Muhammad to the chiefs of tribes in his times in which he reportedly urged them to convert to Islam to spare their lives.”

It is not only those readily identified as extremists who voice such views. The Prime Minister of Malaysia, Abdullah Ahmad Badawi, seemed to strike a conciliatory note, saying that the Pope's expression of regret for his remarks was “acceptable.” But he added: “[W]e hope there are no more statements that can anger the Muslims."

Similarly, on National Public Radio, a George Washington University professor, Seyyed Hossein Nasr, argued that statements such as those quoted by the Pope – expressing sentiments some Muslims may find offensive – must be viewed as a form of violence.

Is the Western ideal of freedom of speech and of the press threatened? Of course but that's only part of what is at work here. More significantly, Americans and Europeans are being relegated to the status of a dhimmi -- the Arabic word applied to those conquered by Muslim armies between the 7th and 17th centuries. Based on shari'a law, dhimmis are meant to “feel themselves subdued,” to acknowledge their inferiority compared to Muslims.

In some ways, we already have done so. For example, Muslims are welcome in the Vatican, even as Christians are banned from setting foot in Mecca. We do not object to Saudis building mosques in America and Europe, even as they prohibit churches and synagogues on Arabian soil.

We pledge to abide by the Geneva Conventions when waging wars against Muslim combatants. We do expect those combatants to follow the same rules. They are engaged in a jihad and they will show no mercy to infidel soldiers or even to infidel journalists. The “international community” does not seriously protest. With our silence, we consent to inequality.

Most of the world's Muslims are neither rioting nor calling for the death of the Pontiff. But quite a few may reason that if Christians and Jews haven't the confidence to reject dhimmitude and defend freedom, they would be foolish to stick their necks out. After all, a Muslim who challenges the Islamist Fascists brands himself as an apostate – as deserving of death as any uppity pope.

Clifford D. May, a former New York Times foreign correspondent, is the president of the Foundation for Defense of Democracies, a policy institute focusing on terrorism.

townhall.com



To: Sully- who wrote (23010)9/21/2006 11:36:29 AM
From: Sully-  Respond to of 35834
 
    In every case, the pretext for the Muslim rage was the 
claim that Islam had been insulted. Freedom of speech was
irrelevant: While the rioters and those inciting them
routinely insult Christianity, Judaism, and other
religions, they demand that no one be allowed to denigrate
Islam or its prophet. It is a staggering double standard,
and too many in the West seem willing to go along with it.
Witness the editorials in US newspapers this week scolding
the pope for his speech. Recall the State Department's
condemnation of the Danish cartoons last winter.

The missing Muslim outcry

By Jeff Jacoby
Townhall.com Columnist
Thursday, September 21, 2006

As she lay dying in a Mogadishu hospital, Sister Leonella forgave her killers. She had lived in Africa for almost four decades and could speak fluent Somali, but her last words were murmured in Italian, her mother tongue. "Perdono, perdono," she whispered. I forgive, I forgive.

She was 65 and had devoted her life to the care of sick mothers and children. She was on her way to meet three other nuns for lunch on Sunday when two gunmen shot her several times in the back. "Her slaying was not a random attack," the Associated Press reported. It "raised concerns" that she was the latest victim of "growing Islamic radicalism in the country."

Raised concerns? Sister Leonella was gunned down less than two days after a prominent Somali cleric had called on Muslims to kill Pope Benedict XVI for his remarks about Islam in a scholarly lecture last week.

"We urge you, Muslims, wherever you are to hunt down the pope for his barbaric statements," Sheik Abubukar Hassan Malin had exhorted worshippers during evening prayers at a Mogadishu mosque. "Whoever offends our prophet Mohammed should be killed on the spot by the nearest Muslim.” Sister Leonella was not the pope, but she was presumably close enough for purposes of the local jihadis.

If it weren't so sickening, it would be farcical: A line in the pope's speech suggests that Islam has a dark history of violence, and offended Muslims vent their displeasure by howling for his death, firebombing churches, and attacking innocent Christians. One of the points Benedict made in his speech at the University of Regensburg was that religious faith untethered by reason can lead to savagery. The mobs denouncing him could hardly have done a better job of proving him right.

In his lecture, Benedict quoted the late Byzantine emperor Manuel II, who had condemned Islam's militancy with these words: "Show me just what Mohammed brought that was new, and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached."

In the ensuing uproar, British Muslims demonstrated outside Westminster Cathedral with signs reading "Pope go to Hell" and "Islam will conquer Rome," while the head of the Society of Muslim Lawyers declared that the pope must be "subject to capital punishment." In Iraq, the radical Mujahideen's Army vowed to "smash the crosses in the house of the dog from Rome" and the Mujahideen Shura Council swore to "continue our jihad and never stop until God avails us to chop your necks." Arsonists in the West Bank set churches on fire, and a group calling itself "The Sword of Islam" opened fire on a Greek Orthodox church in Gaza and issued a warning: "If the pope does not appear on TV and apologize for his comments, we will blow up all of Gaza's churches."

In fact, the pope did apologize, more than once. He emphasized that the words he had quoted "do not in any way express my personal thought" and said he was "deeply sorry" that Muslims had taken offense. Whether the studied frenzy will now subside remains to be seen. But it is only a matter of time until the next one erupts.

This time it was a 14th-century quote from a Byzantine ruler that set off -- or rather, was exploited by Islamist firebrands to ignite -- the international demonstrations, death threats, and violence. Earlier this year it was cartoons about Mohammed in a Danish newspaper. Last year it was a Newsweek report, later retracted, that a Koran had been desecrated by a US interrogator in Guantanamo. Before that it was Jerry Falwell's comment on "60 Minutes" that Mohammed was a "terrorist." Back in 1989 it was the publication of Salman Rushdie's satirical novel, The Satanic Verses.

In every case, the pretext for the Muslim rage was the claim that Islam had been insulted. Freedom of speech was irrelevant: While the rioters and those inciting them routinely insult Christianity, Judaism, and other religions, they demand that no one be allowed to denigrate Islam or its prophet. It is a staggering double standard, and too many in the West seem willing to go along with it. Witness the editorials in US newspapers this week scolding the pope for his speech. Recall the State Department's condemnation of the Danish cartoons last winter.

Of course nobody's faith should be gratuitously affronted. But the real insult to Islam is not a line from a papal speech or a cartoon about Mohammed. It is the violence, terror, and bloodshed that Islamist fanatics unleash in the name of their religion -- and the unwillingness of most of the world's Muslims to say or do anything to stop them.

townhall.com



To: Sully- who wrote (23010)9/23/2006 2:20:18 PM
From: Sully-  Read Replies (1) | Respond to of 35834
 
    "Shut up," say the moderates, "or else," say the 
extremists. Frankly, this sounds an awful lot as if
the "moderates" are as non-reasonable as the "extremists."
This may be shocking -- but it's nothing to be left
speechless over.

Help Islamic extremism, shut up

By Diana West
Townhall.com Columnist
Friday, September 22, 2006

Shut up.

When all is said and done -- when protestors junk their placards, when burning churches cool, when a murdered nun's grave grows grass -- "shut up" is the underlying message of Pope Rage, the latest fulmination to come from Islam, this time over Pope Benedict's recent lecture on faith and reason. When the pope argued, quoting a Byzantine source on Muhammad, that the practice of forced conversion -- key to Islamic expansion over the centuries -- is inimical to both faith and reason, the reaction of anger and violence was instantaneous. Just shut up, the umma exclaimed.

Or, to put it more elegantly, as did Daniel Pipes: "The Muslim uproar has a goal -- to prohibit criticism of Islam by Christians and thereby impose Shariah norms in the West. Should Westerners accept this central tenet of Islamic law, others will surely follow. Retaining free speech about Islam, therefore, represents a critical defense against the imposition of an Islamic order." The question is, will we retain our free speech about Islam? Speaking at the United Nations this week, Pakistan's Pervez Musharraf asked the international community to ban the "defamation of Islam" -- a rendition of "shut up" that's a constant refrain at the United Nations -- but it looks like mum's already the word. Just read through George W. Bush's address to the world body. "Islamic fascists" are out. "Extremists who use terror as a weapon to create fear" are in.

We probably have presidential pal and roving ambassador Karen Hughes to thank for Bush's discreet-to-the-point-of-incomprehensible talk. "Diplomats say that Muslims hear (the phrase 'Islamic fascists') as an attack on their religion, thereby validating the extremists' false charge that the United States is at war with Islam," writes Morton Kondracke, explaining Hughes' semantic sentiments, which he says have put the kibosh on administration straight talk. But maybe there's more (less) to it. Earlier this month, Hughes wrote: "As I have traveled the world, I have met those who try to justify the violence based on policy differences, long-held grievances or a perceived threat from the West."

Differences, grievances, threat: Isn't she missing some little old jihad thing? Not that she's alone. Take Hughes mentor Edward Djerejian. Veteran diplomat to assorted Middle Eastern countries -- warm to Arabs, cool to Israel (just like his close associate James Baker, who now co-chairs the vaunted Iraq Study Group) -- Djerejian is another happy warrior of ambiguity. The "seminal challenge" of our age, as Djerejian describes it, is "the struggle for ideas between the forces of moderation and extremism, whether it be secular extremism or religious extremism of no matter what religion, no matter what culture."

This is a challenge, all right -- a challenge to know what he's talking about. But such obfuscation is more than just the antithesis of reasoned critique. It also happens to comply with what Pipes calls "Shariah norms" in the West.

Islam prohibits "blasphemy," which includes criticism of its prophet Muhammad. The sharia penalty is death. But if it is "extremists" who carry the penalty out -- as in the ritual murders of Theo van Gogh in Amsterdam (2004) and Mohammed Taha in Sudan (2006) -- what Pope Rage reveals is how shockingly little separates "moderates" from "extremists" when it comes to the blasphemy-taboo in the first place.

"Even the most moderate and Westernized Muslims will not tolerate insults to the Prophet Muhammad," writes Tulin Daloglu, commenting on Pope Rage from the moderate side of Islam, in The Washington Times. "Each offense unites Muslims against Western prejudices and rejection -- and the extremists gain more credibility."

So shut up.

Blogging online, columnist Mona Charen reported on another moderate, George Washington University's Seyyed Hossein Nasr. In an interview with NPR host Diane Rehm, Nasr contested that Pope Rage violence against Christians was not unprovoked. As Charen wrote, "Diane Rehm equably restated his position (I paraphrase): 'So you think words are violence.' He confirmed." So shut up.

Meanwhile, listen to the voice of bona fide "extremism," Great Britain's own Anjem Choudary, as reported in the Evening Standard: "The Muslims take their religion very seriously and non-Muslims must appreciate that and must also understand that there may be serious consequences if you insult Islam and the prophet."

He continued: "Whoever insults the message of Muhammad is going to be subject to capital punishment."

"Shut up," say the moderates, "or else," say the extremists. Frankly, this sounds an awful lot as if the "moderates" are as non-reasonable as the "extremists." This may be shocking -- but it's nothing to be left speechless over.

townhall.com



To: Sully- who wrote (23010)9/23/2006 5:24:24 PM
From: Sully-  Respond to of 35834
 
The irony of the offense

By Charles Krauthammer
Townhall.com Columnist
Friday, September 22, 2006

WASHINGTON -- Religious fanatics, regardless of what name they give their jealous god, invariably have one thing in common: no sense of humor. Particularly about themselves. It's hard to imagine Torquemada taking a joke well.

Today's Islamists seem to have not even a sense of irony. They fail to see the richness of the following sequence. The pope makes a reference to a 14th-century Byzantine emperor's remark about Islam imposing itself by the sword, and to protest this linking of Islam and violence:

-- In the West Bank and Gaza, Muslims attack seven churches.

-- In London, the ever-dependable radical Anjem Choudary tells a demonstration at Westminster Cathedral that the pope is now condemned to death.

-- In Mogadishu, Somali religious leader Abubukar Hassan Malin calls on Muslims to ``hunt down'' the pope. The pope not being quite at hand, they do the next best thing: shoot dead, execution-style, an Italian nun working in a children's hospital.

``How dare you say Islam is a violent religion? I'll kill you for it'' is not exactly the best way to go about refuting the charge. But of course, refuting is not the point here. The point is intimidation.

First, Salman Rushdie. Then the false Newsweek report about Koran-flushing at Guantanamo. Then the Danish cartoons. And now, a line from a scholarly disquisition on rationalism and faith given in German at a German university by the pope.

And the intimidation succeeds: politicians bowing and scraping to the mob over the cartoons; Saturday's craven New York Times editorial telling the pope to apologize; the plague of self-censorship about anything remotely controversial about Islam -- this in a culture in which a half-naked pop star blithely stages a mock crucifixion as the highlight of her latest concert tour.

In today's world, religious sensitivity is a one-way street. The rules of the road are enforced by Islamic mobs and abjectly followed by Western media, politicians and religious leaders.

The fact is that all three monotheistic religions have in their long histories wielded the sword.
The Book of Joshua is knee-deep in blood. The real Hanukkah story, so absurdly twinned (by calendric accident) with the Christian festival of peace, is about a savage insurgency and civil war.

Christianity more than matched that lurid history with the Crusades, an ecumenical bloodbath that began with the slaughter of Jews in the Rhineland, a kind of a preseason warm-up to the featured massacres to come against the Muslims, with the sacking of the capital of Byzantium (the Fourth Crusade) thrown in for good measure.

And Islam, of course, spread with great speed from Arabia across the Mediterranean and into Europe. It was not all benign persuasion. After all, what were Islamic armies doing at Poitiers in 732 and the gates of Vienna in 1683? Tourism?

However, the inconvenient truth is that after centuries of religious wars, Christendom long ago gave it up. It is a simple and undeniable fact that the violent purveyors of monotheistic religion today are self-proclaimed warriors for Islam who shout ``God is Great'' as they slit the throats of infidels -- such as those of the flight crews on 9/11 -- and are then celebrated as heroes and martyrs.

Just one month ago, two journalists were kidnapped in Gaza and were released only after their forced conversion. Where were the protests in the Islamic world at that act -- rather than the charge -- of forced conversion?

Where is the protest over the constant stream of vilification of Christianity and Judaism issuing from the official newspapers, mosques and religious authorities of Arab nations? When Sheik 'Atiyyah Saqr issues a fatwa declaring Jews ``apes and pigs''? When Sheik Abd al-Aziz Fawzan al-Fawzan, professor of Islamic law, says on Saudi TV that, ``Someone who denies Allah, worships Christ, son of Mary, and claims that God is one third of a trinity. ... Don't you hate the faith of such a polytheist?''

Where are the demonstrations, where are the parliamentary resolutions, where are the demands for retraction when the Mufti Sheik Dr. Ali Gum'a incites readers of al-Ahram, the Egyptian government daily, against ``the true and hideous face of the blood-suckers ... who prepare (Passover) matzos from human blood''?

The pope gives offense and the Mujaheddin Shura Council in Iraq declares that it ``will break up the cross, spill the liquor and impose the 'jizya' (head) tax, then the only thing acceptable is conversion or the sword.'' This to protest the accusation that Islam might be spread by the sword.

As I said. No sense of irony.

townhall.com



To: Sully- who wrote (23010)9/25/2006 11:51:58 AM
From: Sully-  Respond to of 35834
 
Pope Benedict Demands Reciprocity

By Captain Ed on War on Terror
Captain's Quarters

Pope Benedict XVI
met with envoys from several Muslim nations today, greeting them warmly and emphasizing the need for dialogue between the faiths. He did not offer another apology for his remarks at Regensburg two weeks ago, but he did remind the envoys that they have not fulfilled their responsibilities in ensuring freedom of religious practice for Christians:


<<< Pope Benedict XVI told Muslim diplomats Monday that ''our future'' depends on dialogue between Christians and Muslims, an attempt to ease relations strained by his recent remarks about Islam and violence.

The pontiff quoted from his predecessor, John Paul II, who had close relations with the Muslim world, when he described the need for ''reciprocity in all fields,'' including religious freedom. Benedict spoke in French to a roomful of diplomats from 21 countries and the Arab League in his summer residence in Castel Gandolfo in the Alban Hills near Rome.

After his five-minute speech in a salon in the papal palace, Benedict greeted each envoy individually, clasping their hands warmly and chatting for a few moments with every one.

''The circumstances which have given risen to our gathering are well known,'' Benedict said, referring to his remarks on Islam in a Sept. 12 speech at Regensburg, Germany. He did not address those remarks at length. ...

Benedict cited John Paul II's statement that ''Respect and dialogue require reciprocity in all spheres,'' particularly religious freedom, a major issue for the Vatican in Saudi Arabia and other countries where non-Muslims cannot worship openly. >>>


The Pope took exactly the right path in this meeting. He needs to ensure that paths to dialogue remain open and friendly between the Vatican and the various Muslim nations. However, the pontiff needs to start demanding a few points of his own, which he appears ready to do, in order to secure the rights of Christian minorities to practice their faith without interference.

These Muslim leaders that expressed such outrage over the Regensburg speech have little room for complaint. Human Rights Watch reported last year that the "Saudi religious police have continued to arrest and deport Christians for conducting private religious services. Saudi religious police continue to raid private homes where they suspect such services are taking place."

Egypt, Freedom House reports, "has done little to protect Egypt's ancient Christian community, by far the largest religious minority in the Middle East, and sometimes attacks them itself. No one was punished for the massacre of 21 Copts in the village of El-Kosheh four years ago. On March 23, the Coptic pope, Shenouda III, publicly condemned the escalating forced conversion of Christian girls, a major step since it is arguably illegal for him to criticize the government and he has previously been under house arrest for three years for doing so. In November 2003, security officials arrested 21 converts to Christianity, tortured several of them, and one died in custody."

Many other examples abound, and those outraged Muslim leaders should perhaps stop worrying about 600-year-old dialogues and tend to their own failings . Pope Benedict has remained steadfast on this point, and he should press the point by talking about the oppression of Christians in these countries more openly. If the Muslims want to stop people from talking about forced conversions, then perhaps they can be shamed into preventing them in the first place.

captainsquartersblog.com

usatoday.com

wwwc.house.gov