To: JD who wrote (49979 ) 10/11/2006 5:23:05 AM From: IQBAL LATIF Respond to of 50167 Unseen to many, the undercurrents of a sea change of attitude and a theological confrontation within 'shiite' Islam is right now being played in Iraq-Iran religious 'Meccas' of Najaf and Qom, this comes to me as no surprise, the implosion in the sturcture of activist Shiite Islam is bound to happen.. It is some thing that I have highlighted several times.. ''The battle of wills so far in present altercation have undoubtedly been won by the elder grand Ayatollah Sistani and his favored doctrine of "quietism" won over calls of "activism." From designed chaos aimed at popular uprising of the South to peaceful withdrawal Sistani political maneuverings helped defuse the crisis, in the process he has emerged as a new force to reckon with. Sistani plan to have higher goals his ambitions of Shiite heart and soul stems from his desire to shift the thrust of Shiite theocracy from Qom to Najaf and Karbela. Whether clerics should confine their activities to religious affairs or also seek, a role in politics has been a matter of fierce debate among Shi'ites for well over a century. Sunnis, who in theory are expected to obey their rulers and even tolerate a tyrant in order to avoid civil strife and preserve the cohesion of the Muslim community, observant Shi'ites recognize no authority on earth except that of the imam. The twelfth imam is believed to be hidden from view and is expected to return one day as a messianic figure, the Mahdi. In his absence, there can be no human sovereign who is fully legitimate. This ambivalence toward worldly power has resulted in different interpretations within Shi'ite Islam regarding government accountability and the role of the clerics in state affairs. Imam Khomeini's concept of the rule of the jurist is only one among several competing views. Sistani although being an Iranian born is a puritan first; his puritan streak overtakes his nationalistic passion. His believes in Shiite quietism are far more firm than Khomeini‚s activism and control of state. The majority in the south will pass the constitution of Iraq after this call. Sadr just does not have the clout to carry the dissent on behalf of Iran. Definitely, a lot of blood shed and infighting shall ensue, he is perfectly capable of that and a spoiler with great support in Shiite community around Baghdad. Perhaps ultimately the showdown between Iranian backed Sadr and nationalist, ideologically puritan Sistani is a good step for stability of Iraq. The call of Sistani to support the constitution is pragmatic and inclusive. Removal of Saddam Hussein from Iraq had already weakened Syria's regional ambitions. Iran with all its ideological affinity with Iraq is poles apart from Iraq's Sistani. He holds papal authority over his fold. The Iranian-born ayatollah adheres to the Shi'ite ritual known as quietism, which holds that though clerics can articulate at moments of national crisis, they must not take part directly in politics. Sistani's quietism conflicts directly with the theocratic ideology of Shi'ite Iran. When Sistani speaks out on political matters, his words carry colossal weight among Iraqi Shi'ites, about 60 percent of the country's population. He rarely mentions religion in his political pronouncements. "Not a word he's written couldn't have been written by a member of the political theory faculty at Harvard," remarked Noah Feldman, professor of law at New York University and former senior constitutional adviser to the Coalition Provisional Authority. Middle East is going through a huge realignment and transformation; like the fall out from Yugoslavia in the backyard of Europe which was bloody and painful in the early nineties, new realities are emerging fast and will settle in time. The wounds and centuries-old hatred is being covered live and broadcasted in our living areas; instant gratification demands that everything is settled in quick time, but slowly and surely things are falling in place, wars are futile and peaceful coexistence the only way. Sistani detachment in this 'Shiite war' in Lebanon was remarkable. It is he who reigns supreme in Iraq, and not Iran, and the Iranians know it well. Bashar feels strategically quite orphaned to handle Israel on his own; with the help of Iran and Hezbollah, he sees his role as a spoiler but in doing so has dropped the political support of Saudis and Sunni Arab hinterland and streets. The core of the Arab leadership, like Ghaddafi and Mubarak, seldom raised their voice in favour of Hezbollah or Iranian-Syrian axis. They practically deserted them. The recent war has re-established the principle of pre-emption. The reconciliatory statement of Ahmdeinejad has to be seen in this context. Middle East Transparent - Ahmadinejad climb-down, the tactical ... ''Grand Ayatollah Ali al-Sistani meeting with aides Thursday in the holy city of Najaf, urged his followers to vote "yes" on the new basic law, according to two top officials in al-Sistani organization. The officials refused to be identified because they are not authorized to speak for the reclusive cleric. The lingering conflict in Iraq, demonstrates the subtle dynamics of Iraqi Shi'ism and the extent to which it affects power brokering in the Iraqi state. By handing over the keys to the Imam Ali mosque after last year stand off, Iraq's holiest Shi'ite shrine, Sadr transferred the ideological legitimacy to the authentic victor of the Najaf uprising, Grand Ayatollah Sistani. '' THE IRANIAN: Schism within contemporary Shi'ism, Iqbal Latif