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Politics : The Truth About Islam -- Ignore unavailable to you. Want to Upgrade?


To: Oral Roberts who wrote (4257)1/29/2007 6:20:22 PM
From: Proud_Infidel  Respond to of 20106
 
Israel bakery bomber kills three
POSTED: 2:11 p.m. EST, January 29, 2007

cnn.com

Story Highlights• Palestinian suicide bomber targets Eilat bakery, three others dead
• First suicide attack in Israel in nine months and first ever to hit Eilat
• Islamic Jihad and Al Aqsa Martyrs' Brigades claim joint responsibility
• Gunmen from rival Hamas and Fatah groups battle each other in Gaza
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EILAT, Israel (AP) -- A Palestinian suicide bomber attacked a bakery in this southern Israeli resort town on Monday, killing himself and three people, police said. It was the first suicide bombing in Israel in nine months.

The morning attack struck Eilat, a normally tranquil Red Sea resort at Israel's southern tip near the Jordanian and Egyptian borders. Separated from Israel's largest cities by hundreds of miles of desert, it has been largely immune from Israeli-Palestinian fighting and is a popular getaway for Israelis.

Israeli leaders said the bombing jeopardized a two-month truce in Gaza. Prime Minister Ehud Olmert vowed to continue the "ongoing and never-ending struggle against terrorists."

His defense minister, Amir Peretz, convened an emergency meeting of top security officials. "This is a grave incident, it's an escalation and we shall treat it as such," Peretz said.

A spokesman for Hamas, the radical Islamic group that controls the Palestinian parliament and Cabinet, praised the bombing as a "natural response" to Israeli policies -- a position likely to complicate the group's efforts to end a crippling aid boycott imposed by the international community.

Two Palestinian militant groups, Islamic Jihad and the Al Aqsa Martyrs' Brigades, claimed joint responsibility for the attack.

Both groups said the bombing was meant to help bring an end to weeks of Palestinian infighting that has killed more than 60 people in the Gaza Strip since December. Fighting continued across the Gaza Strip on Monday, and four people were killed officials said.

"The operation has a clear message to the Palestinian rivals. It is necessary to end the infighting and point the guns toward the occupation that has hurt the Palestinian people," a posting on the Islamic Jihad Web site said.

The group identified the bomber as Mohammed Saksak, 20, of Gaza City. Saksak's family said he had left their home three days ago and not returned.

Relatives said he was despondent because he was unemployed and his baby daughter died recently of an illness. Also, his best friend was killed in a clash with Israeli forces, they said, and his brother is a top Islamic Jihad militant.

Witnesses said the bomber stood out because he wore a long winter coat on a warm, sunny day when he struck the small bakery in a residential neighborhood. Police said the bomb was in a bag he was carrying rather than an explosives belt often used in past suicide attacks.

"I thought to myself, 'What's that idiot dressed like that for?' A couple of seconds later I heard a massive explosion," Benny Mazgini, 45, told Israel Radio.

Shattered glass, body parts and blood-splattered pastries were visible on the sidewalk outside, alongside bread trays scattered by the blast.

The attack was the second suicide bombing in Israel since Hamas won Palestinian parliamentary elections last January. The group came under criticism for making statements in support of a suicide bombing in a Tel Aviv restaurant shortly after it took power.

Fawzi Barhoum, a Hamas spokesman in Gaza, called Monday's attack a "natural response" to Israeli military policies in the West Bank and Gaza, as well as its ongoing boycott of the Hamas-led Palestinian government. "So long as there is occupation, resistance is legitimate," he said.

He also said attacks on Israel were preferable to the recent bout of Palestinian infighting in Gaza between his group and the more moderate Fatah Party of President Mahmoud Abbas. "The right thing is for Fatah weapons to be directed toward the occupation not toward Hamas," Barhoum said.

In the northern Gaza town of Beit Lahiya, a large crowd gathered outside the bomber's home to praise the attack. "Mohammed be happy. You will go directly to heaven," the crowd chanted, while children held pictures of the bomber. He looked pensive in one image, and held a machine gun in another.

In Washington, the White House condemned the violence and said it held the Hamas-led government accountable.

"Failure to act against terror will inevitably affect relations between that government and the international community and undermine the aspirations of the Palestinian people for a state of their own," the White House said.

It was the first suicide bombing in Israel since last April, when a bomber struck a Tel Aviv restaurant, killing 12 people.

Suicide bombings were at their height four years ago, when hundreds of Israelis were killed in dozens of attacks. A renewal of such violence could derail current efforts by the U.S., Israel and Abbas to renew peace talks.

The Al Aqsa Martyrs' Brigades, one of the groups claiming responsibility for Monday's attack, is linked to Fatah. However, Fatah spokesman Ahmad Abdul Rahman condemned the violence, saying, "We are against any operation that targets civilians, Israelis or Palestinians."

Islamic Jihad spokesmen declined to say how the bomber left Gaza, though Abu Hamzeh insisted it was not through Gaza's often-closed Rafah crossing into Egypt -- Gazans' only gateway to the outside world.

If it is found Saksak did leave through Rafah, however, a delicate, U.S-brokered arrangement involving Palestinian security forces and European monitors could face additional trouble.



To: Oral Roberts who wrote (4257)1/29/2007 8:38:26 PM
From: Proud_Infidel  Read Replies (2) | Respond to of 20106
 
If this is true and Obama converted from islam to Christianity, why aren't we hearing from the usual suspects calling for him to be beheaded as an apostate?

Can a past of Islam change the path to president for Obama?
Examiner.com ^ | January 29, 2007 | Bill Sammon

examiner.com

WASHINGTON - Although Sen. Barack Obama is a Christian, his childhood and family connections to Islam are beginning to complicate his presidential ambitions.

The Illinois Democrat spent much of last week refuting unfounded reports that he had been educated in a madrassa, or radical Islamic school, when he lived in Indonesia as a boy.

“The Indonesian school Obama attended in Jakarta is a public school that is not and never has been a Madrassa,” said a statement put out by the senator’s staff.

But the school did teach the Quran, Islam’s holy book, along with subjects such as math and science, according to Obama, who attended when he was 9 and 10.

“In Indonesia, I had spent two years at a Muslim school,” he wrote in his first memoir, “Dreams from my Father.” “The teacher wrote to tell my mother that I made faces during Koranic studies.”

Obama — whose father, stepfather, brother and grandfather were Muslims — explained his own first name, Barack, in “Dreams”: “It means ‘Blessed.’ In Arabic. My grandfather was a Muslim.”

In his second memoir, “The Audacity of Hope,” Obama added: “Although my father had been raised a Muslim, by the time he met my mother he was a confirmed atheist.”

Still, when his father, a black Kenyan named Barack Obama Sr., died in 1982, “the family wanted a Muslim burial,” Obama quoted his brother, Roy, as saying in “Dreams.”

The statement put out by Obama’s office last week referred to his father simply as “an atheist,” without mentioning his Muslim upbringing.

But with pundits already making faith a major issue in this presidential campaign — as evidenced by questions about Republican Mitt Romney’s Mormonism — Obama’s religious background is likely to come under further scrutiny.

“He comes from a father who was a Muslim,” said civil rights author Juan Williams of National Public Radio. “I mean, I think that given we’re at war with Muslim extremists, that presents a problem.”

Obama’s grandfather, Hussein Onyango Obama, for whom the senator was given his middle name, Hussein, was fiercely devoted to Islam, according to an account in “Dreams.” The grandfather, who died in 1979, was described by his widow when Obama visited Kenya in the late 1980s.

“What your grandfather respected was strength. Discipline,” Obama quoted his grandmother as telling him. “This is also why he rejected the Christian religion, I think.

“For a brief time, he converted, and even changed his name to Johnson. But he could not understand such ideas as mercy towards your enemies, or that this man Jesus could wash away a man’s sins.

“To your grandfather, this was foolish sentiment, something to comfort women,” she added. “And so he converted to Islam — he thought its practices conformed more closely to his beliefs.”

When Obama was 2 years old, his parents divorced and his father moved away from the family’s home in Hawaii. Four years later, his mother married an Indonesian man, Lolo Soetoro, who moved his new wife and stepson to Jakarta.

“During the five years that we would live with my stepfather in Indonesia, I was sent first to a neighborhood Catholic school and then to a predominately Muslim school,” Obama wrote in “Audacity.” “In our household, the Bible, the Koran, and the Bhagavad Gita sat on the shelf.”

Obama’s stepfather was a practicing Muslim.

“Lolo followed a brand of Islam that could make room for the remnants of more ancient animist and Hindu faiths,” Obama recalled. “He explained that a man took on the powers of whatever he ate: One day soon, he promised, he would bring home a piece of tiger meat for us to share.”

“It was to Lolo that I turned to for guidance and instruction,” Obama recalled. “He introduced me as his son.”

Although Obama wrote of “puzzling out the meaning of the muezzin’s call to evening prayer,” he was not raised as a Muslim, according to the senator’s office. Nor was he raised as a Christian by his mother, a white American named Ann Dunham who was deeply skeptical of religion.

“Her memories of the Christians who populated her youth were not fond ones,” Obama wrote. “For my mother, organized religion too often dressed up closed-mindedness in the garb of piety, cruelty and oppression in the cloak of righteousness.”

As a result, he said, “I was not raised in a religious household.”

Later in life, however, he was drawn to the writings of an influential American Muslim who served as the spokesman for the militant Nation of Islam.

“Malcolm X’s autobiography seemed to offer something different,” Obama wrote. “His repeated acts of self-creation spoke to me; the blunt poetry of his words, his unadorned insistence on respect, promised a new and uncompromising order, martial in its discipline, forged through sheer force of will.”

He added: “Malcolm’s discovery toward the end of his life, that some whites might live beside him as brothers in Islam, seemed to offer some hope of eventual reconciliation.”

While working as a community organizer for a group of churches in Chicago, Obama was repeatedly asked to join Christian congregations, but begged off.

“I remained a reluctant skeptic, doubtful of my own motives, wary of expedient conversion, having too many quarrels with God to accept a salvation too easily won,” he wrote.

But after much soul searching, he eventually was baptized at Trinity United Church of Christ.

“It came about as a choice and not an epiphany; the questions I had did not magically disappear,” he explained. “But kneeling beneath that cross on the South Side of Chicago, I felt God’s spirit beckoning me. I submitted myself to His will, and dedicated myself to discovering His truth.”

Obama’s family connections to Islam would endure, however. For example, his brother Roy opted for Islam over Christianity, as Obama recounted when describing his 1992 wedding.

“The person who made me proudest of all,” Obama wrote, “was Roy. Actually, now we call him Abongo, his Luo name, for two years ago he decided to reassert his African heritage. He converted to Islam, and has sworn off pork and tobacco and alcohol.”

Meanwhile, Obama remained sharply critical of what he called “the religious absolutism of the Christian right.”

In “Audacity,” the senator wrote that such believers insist “not only that Christianity is America’s dominant faith, but that a particular, fundamentalist brand of that faith should drive public policy, overriding any alternative source of understanding, whether the writings of liberal theologians, the findings of the National Academy of Sciences, or the words of Thomas Jefferson.”

As for the Democratic Party, Obama observed that “a core segment of our constituency remains stubbornly secular in orientation, and fears — rightly, no doubt — that the agenda of an assertively Christian nation may not make room for them or their life choices.”

Although the overwhelming majority of Americans describe themselves as Christians, Obama does not believe that any one religion should define the United States.

“We are no longer just a Christian nation,” he argues in “Audacity,” which was published last year. “We are also a Jewish nation, a Muslim nation, a Buddhist nation, a Hindu nation, and a nation of nonbelievers.”

Obama calls the Iraq war “a botched and ill-advised U.S. military incursion into a Muslim country.” He is also protective of civil rights for Muslims in the U.S.

“In the wake of 9/11, my meetings with Arab and Pakistani Americans … have a more urgent quality, for the stories of detentions and FBI questioning and hard stares from neighbors have shaken their sense of security and belonging,” he laments. “I will stand with them should the political winds shift in an ugly direction.”