To: elmatador who wrote (13963 ) 1/31/2007 6:39:54 PM From: TobagoJack Read Replies (2) | Respond to of 217549 there is always more to a story than the story ... per stratforGeopolitical Diary: Deciphering the An Najaf Battle An Iraqi Shiite messianic group the government has labeled a cult, and which Baghdad says fought with U.S. and Iraqi troops over the weekend near An Najaf, has issued a statement saying it was not engaged in the battle that resulted in the deaths of 250 militants and the cult's leader. Cult spokesman Abdul Imam Jaabar said the cult is peaceful, denying that it has ties to the "Soldiers of Heaven," which the Iraqi government said plotted to kill senior Shiite clerics. Jabbar said cult leader Imam Ahmed al-Hassan al-Yamani is a civil engineer who founded the group in 1999 after proclaiming he had met the messiah-like figure Mahdi, who declared him his grandson; Jabbar says al-Hassan quickly gained a following in southern Iraq of around 5,000 people. This denial has triggered great speculation about the government's version of what actually happened. An Iraqi Defense Ministry spokesman said at least 263 Shiite fighters were killed, 502 arrested and another 210 people injured. Iraqi government officials say security forces launched the operation against the cult, which consists of fanatical Shiite and al Qaeda-linked Sunni militants, to prevent it from executing a plot to assassinate senior Shiite clerics. According to an understanding among Shiite Muslims, killing clerics is supposed to hasten the coming of Mahdi. When Iraqi forces were overwhelmed with the cult's firepower they had to call in U.S. ground support. Not only is this perhaps the most bizarre incident in almost four years of incessant violence that has ravaged the country, the government's version of what allegedly transpired raises more questions than provides answers. How could a cult evolve into such a major threat without getting noticed? If this was an obscure cult, why were government forces unable to deal with it on their own? From where did the group acquire such a large cache of weaponry? Given the deep sectarian differences, how can extremist Shia and jihadists both be part of the group? Why would a Shiite religious group risk alienation by engaging in the murder of the clerical hierarchy, especially during the holy month of Muharram? These and other such questions indicate the government is withholding a lot of information. However, Stratfor has received some information that provides insight into the circumstances leading up to the battle. We are told the al-Hawatim tribe wanted to organize its own Karbala procession during Ashurah but that a rival group with considerable influence prevented it from doing so. A number of tribesmen were killed at a checkpoint operated by this influential group, including a senior tribal sheikh. The tribe then launched a retaliatory attack that led to the battle. The fact that a large number of those arrested are women and children lends some credence to the report that the fighting was related to Ashurah ceremonies. Given the emotionally charged atmosphere during the Muharram ceremonies commemorating the martyrdom of the grandson of the Prophet Mohammed and several other members of his family, why did this battle fail to disrupt the gatherings in An Najaf? Moreover, how was the violence contained? Such a major battle could only be contained if it did not in fact occur in An Najaf. This raises doubts about the claims of a plot to kill senior clerics, which would require that the group be based inside the city. Additionally, a large force is not usually sent to carry out assassinations. The report about a dispute over holding a procession suggests the group in question was engaged in a local power struggle. The Shiite establishment made up of the country's largest Shiite group, the Supreme Council of Islamic Revolution in Iraq, and Prime Minister Nouri al-Maliki's Dawa Party, faces opposition from several groups at the provincial and district level in the Shiite south -- such as from the al-Sadrite Bloc, al-Fadhila and other smaller factions. Regardless of its identity, the group in question likely wanted to use the occasion of Muharram to gain control over certain areas in the south. The government got wind of its plans and decided to pre-empt it. This would also explain the implausible official version, which was designed to justify the killing of fellow Shia during the holy month. Reality notwithstanding, what is clear is that this incident proves what we have been saying about the Shiite community -- it is the most internally divided of the country's three major ethno-sectarian communities. The intra-Shiite divisions go far beyond the usual suspects -- a situation that bodes ill for the surge strategy of the Bush administration.