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To: ChinuSFO who wrote (2391)8/5/2007 1:40:53 PM
From: Glenn Petersen  Read Replies (1) | Respond to of 149317
 
Indo-Americans are not that politically active in US politics.

That is not necessarily true. Not only do they write checks, they also successfully run for office:

This ‘Harry’ Stands Out From the Crowd

August 1, 2007

By PAUL VITELLO

LAUREL HOLLOW, N.Y., July 28 — Harvinder Anand, the new mayor of this Long Island village of multimillion-dollar homes, private beaches and yachtsmen, is, like many other residents, a successful business executive, a boater and a connoisseur of world travel. His Sikh turban and beard drew double takes when he moved to the community about 10 years ago, but it does not get many anymore. At least not among the locals.

Nonetheless, Mr. Anand’s way of standing out in the crowd of Bermuda-shorts-and-loafer-wearing people who elected him in June — he ran unopposed — attracted television crews from American and Indian networks to his inauguration on July 2. The newscasters described the election of Mr. Anand, 47, a New Delhi native who is the first member of any minority group to be mayor of this 95-percent-white community of 2,000 fronting on Cold Spring Harbor, in eastern Nassau County, as an unparalleled event.

In fact, he is part of what political analysts see as a new pattern: While minority candidates are usually propelled into office from densely populated enclaves of their own ethnic groups, a small but recently growing number of Indian-American officeholders has been getting elected in communities across the nation where they are the tiniest of minorities.

That group is so small that most of its members know each other and many reached out to congratulate Mr. Anand on his election. The calls came from Upendra J. Chivukula, the New Jersey assemblyman elected in 2002; Jay Goyal, the 26-year-old second-generation Indian-American elected to the Ohio Legislature last year; Nikki Randhawa Haley, a member of the South Carolina House of Representatives since 2004; and Kumar P. Barve, the dean of Indian-American elected officials, who won a seat in the Maryland House of Delegates in 1990 and is now the majority leader.

Some are Democrats and some Republicans, but they all share a high level of education and a crossover election appeal. It is a testament, perhaps, to the fact that, compared with other immigrant groups, Indians tend to speak English when they arrive and are ready to assume a place in the middle class.

Over all, the Census Bureau counts 2.3 million “Asian Indians” in the United States. In Iowa, Ohio, Kansas, Minnesota, South Carolina and Maryland, each of which has sent an Indian-American to its state legislature, the Indian-American population is between zero and 2 percent. Mr. Chivukula, a Democrat from Somerset, N.J., represents a district where the Indian- and Pakistani-American population is somewhat higher, at 6 percent.

United States Representative Bobby Jindal, Republican of Louisiana, a second-generation Indian-American who was elected from a district whose population is 1.5 percent Asian, narrowly lost his bid for governor in 2003 and recently began a campaign for this year’s election for governor — in a state where Indian-Americans account for about 1 percent of the population.

“There are about 110,000 people in my district,” said Mr. Goyal, of Mansfield, Ohio. “About 50 to 75 of them are Indian-American families.”

Ingrid Reed, director of the New Jersey Project, a nonpartisan voter advocacy group financed by the Eagleton Institute of Politics at Rutgers University, said the pattern was probably unique in the history of American immigrants entering the electoral process. Usually, new immigrants win election from areas heavily populated by members of their own ethnic group, often with campaigns focused on issues of particular concern to that population.

But given Indian immigrants’ education and English proficiency, Ms. Reed said, they have been less apt than other immigrants to settle in enclaves. “After three or four decades, they are well established in their professions, and they seem to be reaching out toward political life,” she said.

In contrast, Chinese, Japanese and Korean immigrants have largely settled in cities on the East and West Coasts and in Hawaii, which is mostly where they have been elected to public office. Besides Hawaii’s two United States senators, there are a half-dozen United States representatives nationwide who identify themselves as Asian-American.

Many Asian immigrants “come from countries where voting is not necessarily promoted as a value,” noted Christine Chen, executive director of APIAVote, a nonpartisan organization that promotes voting among Americans of Asian and Pacific Island heritage. “Indian-Americans to some extent are different in that, with them, there is the ‘world’s largest democracy’ tradition.”

The growing affluence of Asian-Americans of all backgrounds — Chinese, Pacific Island, Korean, Japanese and Indian — has led both the Democratic and Republican Parties in recent years to court them aggressively for campaign funds, votes, and their political talent as candidates, said Jay J. Chaudhuri, president of the Indian American Leadership Council, a Democratic-leaning group.

Indians began to immigrate to the United States in large numbers in the late 1960s, after a 1965 federal immigration law lifted quotas that had severely restricted Asians and other non-northern Europeans from becoming legal residents.

The law also established rules favoring immigrants with professional skills in science and technology.

The 1965 law made it possible for Mr. Anand, the newly elected mayor here, to immigrate in 1982 upon graduating from Punjab University with a degree in chemical engineering. After postgraduate work at Hofstra University on Long Island, he got a job with a small chemical company, then moved up to a larger company, and in 1995 formed his own company with a partner. It manufactures chemicals in the United States, China, India and Thailand.

Soon after moving to a gated community in Laurel Hollow, where the 2000 census says the median household income is $200,000, he became active in civic affairs. He organized the two dozen homeowners in his development to form a heating-oil-buyers’ co-op and unify the system of garbage collection.

“At the end of the day, I am a businessman,” said Mr. Anand, who ran without party affiliation in the village election but calls himself a Reagan Republican. “I believe in efficiency and cost-effectiveness.”

His wife, Dr. Chandni Anand, is an internist. They have two children, Nikita, 14, and Angad, 13.

A village trustee, John J. Fitteron, a retired Getty Petroleum executive, said, “Harry is just a highly capable individual who, like all of us, wants to give something back to the community.”

In Laurel Hollow, that is expressed in the issuance of boat permits and the maintenance of roads, and in upholding the zoning code in negotiations with very rich people over their wishes to build very big houses.

Last Wednesday, Mr. Anand arrived at his office in Village Hall, which sits on a lawn overlooking the village’s private beach, wearing his usual business suit. He checked in with the clerk and treasurer, Karen Navin, and her deputy, Nancy Popper, attended to business about permits for residents who wanted to cut down some trees, then stepped outside, where most of the people wore dripping-wet bathing suits.

“Harry Anand,” he said to one after another on his stroll across the lawn, gripping wet hands and making eye contact with people, a few of whom seemed unable to keep their eyes from the turban. If Mr. Anand noticed, he did not show it. “I’m the mayor of Laurel Hollow,” he said with a polished smile. “Just elected. So nice to meet you.”

Copyright 2007 The New York Times Company

nytimes.com



To: ChinuSFO who wrote (2391)10/2/2007 8:25:04 AM
From: Glenn Petersen  Read Replies (3) | Respond to of 149317
 
Another article on the growing political clout of the Indian-American community and its growing ties to the Jewish-American community:

In Jews, Indian-Americans See a Role Model in Activism

October 2, 2007

By NEELA BANERJEE

When Anil Godhwani and his brother, Gautam, looked into creating a community center for Indian-Americans in Silicon Valley, they turned to the Jewish Community Center of San Francisco as a model.

When the Hindu American Foundation began, it looked to groups like the Anti-Defamation League and the Simon Wiesenthal Center for guidance with its advocacy and lobbying efforts.

Indian-Americans, who now number 2.4 million in this country, are turning to American Jews as role models and partners in areas like establishing community centers, advocating on civil rights issues and lobbying Congress.

Indians often say they see a version of themselves and what they hope to be in the experience of Jews in American politics: a small minority that has succeeded in combating prejudice and building political clout.

Sanjay Puri, the chairman of the U.S. India Political Action Committee, said: “What the Jewish community has achieved politically is tremendous, and members of Congress definitely pay a lot of attention to issues that are important to them. We will use our own model to get to where we want, but we have used them as a benchmark.”

One instance of Indians following the example of Jews occurred last year when Indian-American groups, including associations of doctors and hotel owners, banded together with political activists to win passage of the United States-India Peaceful Nuclear Cooperation Act, which allows New Delhi to buy fuel, reactors and other technology to expand its civilian nuclear program.

“Indian-Americans have taken a page out of the Jewish community’s book to enhance relations between the homeland and the motherland,” said Nissim B. Reuben, program officer for India-Israel-United States Relations at the American Jewish Committee and himself an Indian Jew.

The American Jewish Committee, like some other Jewish groups, has worked with Indians on immigration and hate crimes legislation. It has taken three groups of Indian-Americans to Israel, where they have met Arabs and Palestinians, as well as Jews.

Many Indian-Americans, like the Godhwanis and others with the India Community Center in Milpitas, Calif., have taken an avowedly nonsectarian approach in creating institutions. But among Hindus, who are a majority in India and among Indian-Americans here, some assert that a vital bond they share with Jews is the threat to India and Israel from Muslim terrorists.

“Some on both sides of the discussion feel that way, and take a stance that is anti-Muslim or anti-terrorist, depending on your point of view,” said Nathan Katz, professor of religious studies at Florida International University in Miami.

Most Jewish groups, however, have tried to avoid a sectarian cast to their work with Indian-Americans. Instead, Jews said they were struck by the parallels between the issues that Jews and Indians had faced.

“It echoes 30 years ago,” said Rabbi Abraham Cooper, associate dean of the Wiesenthal center. “There is the same feeling of a growing community that says, ‘We want our voices to be represented, and how do we that?’ “

For years, many Indians who immigrated to the United States in the late 1960s and early 1970s considered India their home. Now, most are rooted in the United States, as are their children, and they have moved with astonishing speed into politics, said Representative Frank Pallone Jr., Democrat of New Jersey, where there is a large Indian-American constituency. Mr. Pallone is a founder of the Congressional Caucus on India. Representative Bobby Jindal, a Republican from Louisiana who is Indian-American, is running for governor of his state, and Indian-Americans hold or are vying for other local elected positions nationwide.

Indian-Americans have reached out to American Jews, in part, because of the growing friendship between India and Israel, whose chilly cold war relations began to thaw in the 1990s.

Indian and Israeli heads of state have recently visited each other’s countries. The countries have strengthened trade and intelligence ties. In February, the chief rabbi of Israel, Yona Metzger, met with Hindu leaders in India, after which the Jewish and Hindu clerics declared common beliefs, among them that their “respective traditions teach that there is one supreme being.” The statement was a breakthrough because many Jews had long considered Hinduism a form of idolatry, Professor Katz said.

Inspired by the Wiesenthal Center, which produces a CD annually that compiles Internet hate speech, the Hindu American Foundation issued its own report this year about “online hatred and bigotry against Hindus,” Suhag Shukla, the foundation’s legal counsel, said. The foundation also learned from the success of Jewish groups that it needed a full-time staff member to lobby Congress.

The Hindu American Foundation is among those who contend that Jews and Hindus are natural allies because of the common threat Israel and India face from Islamic terrorists. “There are the shared terrorist threats where we are the religious minority, for example Jammu-Kashmir and Islamic terrorism there or the situation in Israel,” Ms. Shukla said, referring to the anti-Indian insurgency in the northern state.

Those parallels disturb some Indian-Americans, who contend they veil a deeper anti-Muslim sentiment.

“This makes me relatively suspicious, because there is the desire to reduce the complexity of the issues in a conflict,” said Vijay Prashad, professor of South Asian history at Trinity College in Hartford.

The India Community Center in Milpitas, Calif., represents the nonsectarian approach many Indian-Americans take to replicating the experience of American Jews. When Anil Godhwani began talking to other Indians in Silicon Valley about opening a center, “more than one person talked to us about making this a Hindu community center — sometimes in very strong terms,” he said. That was never his intention, though he was raised Hindu.

A Silicon Valley millionaire who sold his company to Netscape in the late 1990s, Mr. Godhwani said he and his brother envisioned a place that promoted the variety of Indian culture to Indian-Americans and non-Indians alike. The Godhwanis canvassed other ethnic centers and the Y.M.C.A. But the Jewish Community Center model resonated with them. It celebrated Jewish culture while avoiding the divisiveness of politics and religion. And it welcomed outsiders. The India Community Center occupies a 40,000-square-foot building that offers, among other things, free medical care for the uninsured, Indian language classes and Bollywood-style aerobics but keeps out religious activities.

Talat Hassan, chairwoman of the center’s board of trustees, said, “Those of us who grew up in the ‘50s, ‘60s and ‘70s in India grew up in a truly inclusive atmosphere, and that is the gift that India can give to rest of the world: the ability to embrace diversity in very deep way.”

“Then we came here, and maybe India was changing in this way too,” Ms. Hassan said, “but Indian-Americans were organized around religion, and we found that to be very divisive. We thought there should be a place where people can come together as Indian-Americans, period, regardless of religion.”

Copyright 2007 The New York Times Company

nytimes.com