SI
SI
discoversearch

We've detected that you're using an ad content blocking browser plug-in or feature. Ads provide a critical source of revenue to the continued operation of Silicon Investor.  We ask that you disable ad blocking while on Silicon Investor in the best interests of our community.  If you are not using an ad blocker but are still receiving this message, make sure your browser's tracking protection is set to the 'standard' level.
Politics : The Environmentalist Thread -- Ignore unavailable to you. Want to Upgrade?


To: LindyBill who wrote (20180)2/9/2008 9:32:42 PM
From: neolib  Respond to of 36917
 
I can't improve on Steven Weinberg on that one:


The finest statement of this existential challenge that I know is found in The Ecclesiastical History of the English, written by the Venerable Bede sometime around A.D. 700. Bede tells how King Edwin of Northumbria held a council in A.D. 627 to decide on the religion to be accepted in his kingdom, and gives the following speech to one of the king's chief men:

'Your majesty, when we compare the present life of man on earth with that time of which we have no knowledge, it seems to me like the swift flight of a single sparrow through the banqueting-hall where you are sitting at dinner on a winter's day with your thanes and counsellors. In the midst there is a comforting fire to warm the hall; outside, the storms of winter rain or snow are raging. This sparrow flies swiftly in through one door of the hall, and out through another. While he is inside, he is safe from the winter storms; but after a few moments of comfort, he vanishes from sight into the wintry world from which he came.
Even so, man appears on earth for a little while; but of what went before this life or of what follows, we know nothing.'

It is an almost irresistible temptation to believe with Bede and Edwin that there must be something for us outside the banqueting hall. The honor of resisting this temptation is only a thin substitute for the consolations of religion, but it is not entirely without satisfactions of its own'