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To: Tenchusatsu who wrote (371533)2/21/2008 4:04:23 PM
From: Alighieri  Read Replies (1) | Respond to of 1573921
 
No it isn't ... go Hillary!

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Al



To: Tenchusatsu who wrote (371533)2/24/2008 11:22:42 AM
From: bentway  Respond to of 1573921
 
Starship Kimchi: A Bold Taste Goes Where It Has Never Gone Before

By CHOE SANG-HUN
nytimes.com


SEOUL, South Korea — After South Korea began sending soldiers to fight beside American forces in Vietnam, President Park Chung-hee made an unusual plea. He wrote to President Lyndon Johnson to say that his troops were miserable, desperate for kimchi, the fermented cabbage dish that Koreans savor with almost every meal.

Chung Il-kwon, then the prime minister, delivered the letter to Washington. When he traveled overseas, he told Johnson, he longed for kimchi more than for his wife. The president acquiesced, financing the delivery of canned kimchi to the battlefield.

Now kimchi is set to conquer the final frontier: space.

When South Korea’s first astronaut, Ko San, blasts off April 8 aboard a Russian spaceship bound for the International Space Station, the beloved national dish will be on board.

Three top government research institutes spent millions of dollars and several years perfecting a version of kimchi that would not turn dangerous when exposed to cosmic rays or other forms of radiation and would not put off non-Korean astronauts with its pungency.

Their so-called space kimchi won approval this month from Russian authorities.

“This will greatly help my mission,” Mr. Ko, who is training in Russia, said in a statement transmitted through the Korea Aerospace Research Institute. “When you’re working in spacelike conditions and aren’t feeling too well, you miss Korean food.”

Kimchi has been a staple of Koreans’ diets for centuries. These days, South Koreans consume 1.6 million tons a year. Until recently, homemakers would prepare the dish by early winter, then bury the ingredients underground in huge clay pots. Now, many buy their kimchi at the store and keep it in special kimchi refrigerators, which help regulate the fermentation process.

It is hard to overstate kimchi’s importance to South Koreans, not just as a mainstay of their diet, but as a cultural touchstone. As with other peoples attached to their own national foods — Italians with their pasta, for example — South Koreans define themselves somewhat by the dish, which is most commonly made with cabbage and other vegetables and a variety of seasonings, including red chili peppers.

Many South Koreans say their fast-paced lives, which helped build their country’s economy into one of the biggest in the world in a matter of decades, owe much to the invigorating qualities of kimchi. Some take a kind of macho pleasure watching novices’ eyes water when the red chili makes contact with their throats the first time. And when Korean photographers try to organize the people they wish to take pictures of, they yell, “Kimchiiii.”

Mr. Ko’s trip will be an occasion for national celebration. Since 1961, 34 countries, including Vietnam, Mongolia and Afghanistan, have sent more than 470 astronauts into space. Koreans found their absence among the countries that fielded space missions humiliating, given their country’s economic stature. The government finally decided in 2004 to finance sending one scientific researcher into space.

Mr. Ko, a 30-year-old computer science engineer, beat 36,000 contestants in a government competition to earn his spot on board the Russian-made Soyuz rocket. He will travel with two cosmonauts and will stay in the International Space Station for 10 days conducting experiments.

Space cuisine has come a long way since the early days of exploration, when most of the food was squeezed out of tubes before it was discovered that regular food could be consumed in conditions of weightlessness. Now, astronauts can order from a fairly wide variety of foods, from chicken teriyaki to shrimp cocktail, with some modifications. For instance, hamburger rolls produce crumbs that can float off and clog equipment, so other breads are used. But the food at least looks, smells and tastes familiar.

Still, guest astronauts may carry special cuisine. One, Charles Simonyi, who spent part of the fortune he made at Microsoft to travel as a “space tourist” last year, took along a six-course meal prepared by the French chef Alain Ducasse.

The South Koreans created versions of several other foods for Mr. Ko’s mission, including instant noodles, hot pepper paste, fermented soybean soup and sticky rice. But kimchi was the toughest to turn into space food.

“The key was how to make a bacteria-free kimchi while retaining its unique taste, color and texture,” said Lee Ju-woon at the Korean Atomic Energy Research Institute, who began working on the project in 2003 with samples of kimchi provided by his mother.

Ordinary kimchi is teeming with microbes, like lactic acid bacteria, which help fermentation. On Earth they are harmless, but scientists feared they could turn dangerous in space if cosmic rays and other radiation cause them to mutate.

Another problem was that kimchi has a short shelf life, especially when temperatures fluctuate rapidly, as they sometimes do in space.

“Imagine if a bag of kimchi starts fermenting and bubbling out of control and bursts all over the sensitive equipment of the spaceship,” Mr. Lee said.

He said his team found a way to kill the bacteria with radiation while retaining most of the original taste.

Kim Sung-soo, a Korea Food Research Institute scientist who also worked on “space kimchi,” said another challenge was reducing the strong smell, which can cause non-Koreans to blanch. He said researchers were able to reduce the smell by “one-third or by half,” according to tests conducted by local food companies.

Mr. Ko, the Korean astronaut, said he would use the kimchi to foster cultural exchange. He plans to prepare a Korean dinner in the space station on April 12 to celebrate the 47th anniversary of the day the Soviet cosmonaut Yuri Gagarin became the first human in space.

The developers of the “space kimchi,” meanwhile, say their research will continue to benefit South Korea in a practical way even after the country’s national pride is burnished by Mr. Ko’s historic mission.

They say kimchi’s short shelf life has made exporting it expensive because the need for refrigeration and rapid transport. That has added to the cost in importing countries, limiting sales.

“During our research, we found a way to slow down the fermentation of kimchi for a month so that it can be shipped around the world at less cost,” Mr. Lee said. “This will help globalize kimchi.”

Copyright 2008 The New York Times Company



To: Tenchusatsu who wrote (371533)2/25/2008 3:19:18 PM
From: Road Walker  Read Replies (1) | Respond to of 1573921
 
America's Unfaithful Faithful By DAVID VAN BIEMA
1 hour, 29 minutes ago


A major new survey presents perhaps the most detailed picture we've yet had of which religious groups Americans belong to. And its big message is: blink and they'll change. For the first time, a large-scale study has quantified what many experts suspect: there is a constant membership turnover among most American faiths. America's religious culture, which is best known for its high participation rates, may now be equally famous (or infamous) for what the new report dubs "churn."

The report, released today by the Pew Forum on Religion & Public Life, is the first selection of data from a 35,000- person poll called the U.S. Religious Landscape Survey. Says Pew Forum director Luis Lugo, Americans "not only change jobs, change where they live, and change spouses, but they change religions too. We totally knew it was happening, but this survey enabled us to document it clearly."

According to Pew, 28% of American adults have left the faith of their childhood for another one. And that does not even include those who switched from one Protestant denomination to another; if it did, the number would jump to 44%. Says Greg Smith, one of the main researchers for the "Landscape" data, churn applies across the board. "There's no group that is simply winning or simply losing," he says. "Nothing is static. Every group is simultaneously winning and losing."

For some groups, their relatively steady number of adherents over the years hides a remarkable amount of coming and going. Simply counting Catholics since 1972,for example, you would get the impression that its population had remained fairly static - at about 25% of adult Americans (the current number is 23.9%). But the Pew report shows that of all those raised Catholic, a third have left the church. (That means that roughly one out of every 10 people in America is a former Catholic, and that ex-Catholics are almost as numerous as the America's second biggest religious group, Southern Baptists.) But Catholicism has made up for the losses by adding converts (2.6% of the population) and, more significantly, enjoying an influx of new immigratns, mostly Hispanic.

An even more extreme example of what might be called "masked churn" is the relatively tiny Jehovah's Witnesses, with a turnover rate of about two-thirds. That means that two-thirds of the people who told Pew they were raised Jehovah's Witnesses no longer are - yet the group attracts roughly the same number of converts. Notes Lugo, "No wonder they have to keep on knocking on doors."

The single biggest "winner," in terms of number gained versus number lost, was not a religious group at all, but the "unaffiliated" category. About 16% of those polled defined their religious affiliation that way (including people who regarded themselves as religious, along with atheists and agnostics); only 7% had been brought up that way. That's an impressive gain, but Lugo points out that churn is everywhere: even the unaffiliated group lost 50% of its original membership to one church or another.

The report does not speculate on the implications of its data. But Lugo suggests, "What it says is that this marketplace is highly competitive and that no one can sit on their laurels, because another group out there will make [its tenets] available" for potential converts to try out. While this dynamic "may be partly responsible for the religious vitality of the American people," he says, "it also suggests that there is an institutional loosening of ties," with less individual commitment to a given faith or denomination.

Lugo would not speculate on whether such a buyer's market might cause some groups to dilute their particular beliefs in order to compete. There are signs of that in such surveys as one done by the Willow Creek megachurch outside Chicago, which has been extremely successful in attracting tens of thousands of religious "seekers." An internal survey recently indicated much of its membership was "stalled" in their spiritual growth, Lugo allowed that "it does raise the question of, once you attract these folks, how do you root them within your own particular tradition when people are changing so quickly."

The Pew report has other interesting findings; the highest rates for marrying within one's own faith, for example, are among Hindus (90%) and Mormons (83%)). The full report is accessible at the Pew Forum site.

View this article on Time.com

Related articles on Time.com: The American Exception Saving New Orleans with Faith? The Power to Uplift How the Democrats Got Religion My Problem with Christianism