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Politics : The Next President 2008 -- Ignore unavailable to you. Want to Upgrade?


To: Rarebird who wrote (2672)4/14/2008 7:11:20 PM
From: PROLIFE  Read Replies (2) | Respond to of 3215
 
is that the best you can do?



To: Rarebird who wrote (2672)4/15/2008 10:19:35 AM
From: PROLIFE  Respond to of 3215
 
David Horowitz Rocks the University of Michigan

By Eshwar Thirunavukkarasu
The Michigan Daily | Tuesday, April 15, 2008

The following article describes David Horowitz's speech at the University of Michigan as part of his national Islamo-Fascism Awareness Week II campaign, which on UM's Detroit-area campus is being called National Radical Islam Awareness Week. It was written by a student journalist at the university for The Michigan Daily. -- The Editors.

Controversial author and outspoken critic of Islam David Horowitz denounced both radical Islam and what he called a liberal bias in college classrooms during an on-campus lecture last night.

Horowitz's appearance, sponsored by the University's chapter of Young Americans for Freedom, drew a crowd of about 40 supporters and a handful of critics to an auditorium in the Modern Language Building.

Horowitz is the editor of the conservative web publication FrontPage Magazine and speaks regularly about the Israeli-Palestinian conflict and issues of academic freedom. His visit to campus was a part of National Radical Islam Awareness Week, an event Horowitz created to spread the view against what he calls "Islamofascism." Young Americans for Freedom is hosting several on-campus events in conjunction with the week.

Six police officers and a personal bodyguard stood alert throughout Horowitz's lecture, but the event proceeded without disturbance.

Horowitz denounced the University's Muslim Students' Association and the Council on American-Islamic Relations, calling them arms of jihadist movements that have fueled militant groups such as Hezbollah and Hamas.

"The Muslim Students' Association is not an ethnic group," he said. "It is not a religious group. It is not a cultural group. It is a political organization created by the Muslim brotherhood."

LSA sophomore Salimah Mohamed, outreach chair of the Muslim Students' Association, said in an interview that she disagreed strongly with Horowitz's characterization of the group, saying it's wrong to group all Muslims into one category.

"MSA is not representative of one single ideal," she said.

Mohamed said the group was aware of Horowitz's lecture because of advertising on campus but chose to ignore his appearance because it did not want to give Horowitz any additional publicity.

Horowitz devoted about half his lecture to discussing what he called heavy liberal leanings on college campuses.

Horowitz, the author of a book called Indoctrination U: The Left's War Against Academic Freedom, also argued that liberal professors are forcing their views on their students.

"The left is rapidly converting the University to the University of Havana and Tehran," he said.

Horowitz said professors should work harder to present alternative points of view on political issues.

"In a democracy, the purpose of education is to teach students how to think - not to tell them what to think," he said.

Horowitz argued that the political left has been largely responsible for providing students with a one-sided education lacking critical perspectives on controversial issues like climate change.

He said the left's willingness to "tar and feather" all opposition has been unchallenged.

"Administrators are cowards," he said. "They do not want to take on the left because it is protected by the faculty."

In his book The Professors: The 101 Most Dangerous Academics in America, Horowitz listed two University professors - History Prof. Juan Cole and Anthropology Prof. Gayle Rubin - as promoters of radical agendas in the classroom.

In responding to allegations of McCarthyism from his critics, Horowitz said he never called for the firing of faculty for their beliefs.

Horowitz said he believes that a true democracy necessarily gives individuals the freedom of expression.

"You can't fire people for their views," he said.

Horowitz has drafted a document called the "Academic Bill of Rights," which lists eight principles for limiting political bias in the classroom.

The Georgia General Assembly adopted the document in 2004, but it was rejected by the Pennsylvania State Legislature in 2006. The proposition lost steam there after a Pennsylvania legislative committee concluded that students' right to an unbiased education were not being violated.



To: Rarebird who wrote (2672)4/15/2008 10:21:04 AM
From: PROLIFE  Respond to of 3215
 
How Liberalism Lost a Liberal


By Dennis Prager
FrontPageMagazine.com | Tuesday, April 15, 2008

The Democratic Party's preoccupation with the question of when America will leave Iraq rather than with how America will win in Iraq reminds me of how and why this nearly lifelong liberal and Democrat became identified as a conservative and Republican activist.
I have identified as liberal all my life. How could I not? I was raised a Jew in New York City, where I did graduate work in the social sciences at Columbia University. It is almost redundant to call a New York Jewish intellectual a liberal. In fact, I never voted for a Republican candidate for president until Ronald Reagan in 1980. But I have not voted for a Democrat since 1980.

What happened? Did I suddenly change my values in 1980? Or did liberalism? Obviously, one (or both) of us changed.

As I know my values, the answer is as clear as it could be -- it is liberalism that has changed, not I. In a word, liberalism became leftism. Or, to put it another way -- since my frame of reference is moral values -- liberalism's moral compass broke. It did so during the Vietnam War, though I could not bring myself to vote Republican until 1980. The emotional and psychological hold that the Democratic Party and the word "liberal" have on those who consider themselves liberal is stronger than the ability of most of these individuals to acknowledge just how far from liberal values contemporary liberalism and the Democratic Party have strayed.

Here are four key examples that should prompt any consistent liberal to vote Republican and oppose "progressives" and others on the left.

The issue that began the emotionally difficult task of getting this liberal to identify with conservatives and become an active Republican was Communism. I had always identified the Democratic Party and liberalism with anti-Communism. Indeed, the labor movement and the Democratic Party actually led American opposition to Communism. It was the Democrat Harry Truman, not Republicans, who made the difficult and unpopular decision to fight another war just a few years after World War II -- the war against Chinese and Korean Communists. It was Democrats -- John F. Kennedy and Lyndon B. Johnson -- who also led the war against Chinese and Vietnamese Communists.

Then Vietnam occurred, and Democrats and liberals (in academia, labor and the media) abandoned that war and abandoned millions of Asians to totalitarianism and death, defamed America's military, became anti-war instead of anti-evil, became anti-anti-Communist instead of anti-Communist, and embraced isolationism, a doctrine I and others previously had always associated with conservatives and the Republican Party. This change was perfectly exemplified in 1972, when the Democratic presidential nominee George McGovern ran on the platform "Come home, America."

This in turn led to the liberal embrace of the immoral doctrine of moral equivalence. As I was taught at Columbia, where I studied international relations, America was equally responsible for the Cold War, and there was little moral difference between the U.S. and the U.S.S.R. They were essentially two superpowers, each looking out for its imperialist self-interest. I will never forget when the professor of my graduate seminar in advanced Communist Studies, Zbigniew Brzezinski, chided me for using the word "totalitarian" to describe the Soviet Union.

I recall, too, asking the late eminent liberal historian Arthur Schlesinger, in a public forum in Los Angeles in the late 1970s, if he would say that America was, all things considered, a better, i.e., more moral, society than Soviet society. He said he would not.

It was therefore not surprising, only depressingly reinforcing of my view of what had happened to liberals, when liberals and Democrats condemned President Ronald Reagan for describing the Soviet Union as an "evil empire."

Identifying and confronting evil remains the Achilles' heel of liberals, progressives and the rest of the left. It was not only Communism that post-Vietnam liberals refused to identify as evil and forcefully confront. Every major liberal newspaper in America condemned Israel's 1981 destruction of Saddam Hussein's nuclear reactor (in which one person -- a French agent there to aid the Israeli bombers, and who therefore knowingly risked his life -- was killed). As the New York Times editorialized: "Israel's sneak attack…was an act of inexcusable and short-sighted aggression."

Most Democrats in Congress even opposed the first Gulf War, sanctioned by the United Nations and international law, against Saddam Hussein's Iraq and its bloody annexation of Kuwait.

And today, the liberal and Democratic world's only concern with regard to Iraq, where America is engaged in the greatest current battle against organized evil, is how soon America can withdraw.

There were an even larger number of domestic issues that alienated this erstwhile liberal and Democrat. But nothing quite compares with liberal and progressive abandonment of the war against evil, the most important venture the human race must engage in every generation.

I can understand why a leftist would vote for the party not one of whose contenders for the presidency uttered the words "Islamic terror" in a single presidential debate. But I still cannot understand why a true liberal would.