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Politics : The Truth About Islam -- Ignore unavailable to you. Want to Upgrade?


To: Ann Corrigan who wrote (11834)4/29/2008 12:32:43 PM
From: DeplorableIrredeemableRedneck  Read Replies (2) | Respond to of 20106
 
Score one for the Muslim Brotherhood
By CLARE M. LOPEZ (Middle East Times)
Published: April 28, 2008

metimes.com

SPECIAL REPORT: The Bush administration has decided that calling the enemy by his name is too risky, too politically incorrect, or oddly, somehow too laudatory.

And so, henceforth federal agencies of the United States government are to refrain from identifying the Islamic jihad with words that in any way convey genuine understanding about the links between terrorism and religion in the war that has been launched against Western liberal democratic civilization.

The U.S. government seems to think that declaring such links don't exist will make it so. Score one for the Muslim Brotherhood.

As Walid Phares describes in his post-9/11 three-book series on the meaning, structure, and progress of the current jihad, words can be enormously influential in the war of ideas. So, when the White House announces that government employees both at home and abroad must employ euphemisms such as "violent extremists" or "South Asian youths" instead of "Muslim jihadis" because the latter somehow confers legitimacy on the enemy, the entire Islamic world understands that the U.S. leadership has been infiltrated and influenced to a state of almost unbelievable confusion about this war.

This serves to encourage the enemies of the United States and dismay its friends and would-be friends within the Muslim world. It also leads the American public to a dangerous misunderstanding of theological motivations that drive jihadis to hate and seek to destroy Western civilization.

That the U.S. administration could even suppose that its choice of vocabulary might influence the jihadi enemy betrays a woeful lack of understanding about what actually motivates him. Concern about offending non-jihadi Muslims must not deter the country from conducting a realistic assessment of the Islamic roots of jihadi terrorism. Non-jihadi Muslims are the target and victims of jihadis to a far greater extent than kufar (non-believers in Islam). They welcome the West's outreach and need the empowerment it could offer, but are weakened when political correctness replaces focus on defining and defeating the enemy that would dominate both societies.

What motivates the international Islamic jihad movement is a literal textual interpretation of doctrinal Islam as laid out in the Koran, hadith, and Sunna plus centuries of Islamic scholarship and consensus on the concept of just war. Within this construct, it is true that words such as jihad, mujahedin, and Caliphate carry intensely positive and honorable connotations – for the Muslim jihadis – but hardly for the rest of us, their intended targets for subjugation within the totalitarian system that Sharia would impose.

In any case, use or non-use by infidels of the very terms by which jihadis identify themselves, to the extent that it might even be noticed, cannot possibly confer any additional measure of legitimacy on what has been for the mujahedin a centuries-old campaign of duty to spread their faith.

What Americans need to understand is that Islamic jihadis, whether part of a formal terrorist organization such as al-Qaida or the Muslim Brotherhood, or merely ideologically driven by the actions and proclamations of such groups, are internally motivated by what they believe is a divine mandate to fight and kill until the entire world comes under the sway of Dar al-Islam (where Sharia law prevails). The only relevance for this enemy that the choice of descriptive words may have is in the area of psychological operations.

If the jihadi enemy can achieve such a state of muddled confusion among the top administrative, legislative, and military leadership of its primary enemy (the United States of America) that we no longer even permit ourselves to utter the name of those sworn to our destruction, then truly they are winning the "War of Ideas."

From a series of excellent recent media pieces, as well as extensive documentation entered into evidence in last year's Holy Land Foundation terror financing trial, we now know the extent of Muslim Brotherhood activity throughout our society.

Muslim Brotherhood organizations such as the Islamic Society of North America (ISNA), the Council on American-Islamic Relations (CAIR), and the International Institute of Islamic Thought (IIIT), all three listed by the Department of Justice as unindicted co-conspirators, have achieved unprecedented access to the Department of Defense and even the White House.

But aware now of the enemy's stealth and cunning in seeking to influence U.S. national security policy, the nation is obligated to reject his agenda — an agenda that prioritizes concealment until it is too late of the true nature of their campaign of conquest, whether by Dawa (persuasion, including by way of deception) or terrorist attack.

Many millions of Muslims, the overwhelming majority of whom have no desire to associate with or support in any way the agenda of Islamic jihadis, are looking for American leadership. They need the commitment of the nation's enormous national resources to this long war because it is their war for existence, too. Millions of Muslims, both U.S. citizens and others, look to American courage of conviction and the will to defend our common belief in universal human dignity to encourage their own desire to speak out, stand up, and seize back the everyday practice of the Islamic faith from those who now control it — and them. Muslims who are humanists, who abhor the violence jihadis derive from Islamic doctrine, need an ally who will encourage them to set aside that doctrine but still remain faithful to a spirit of Islam that is tolerant, not bent on world conquest.

When the world sees American resolve quail in the face of a resurgent, aggressive Islamism, because it refuses to admit it is attacked by an enemy who defines his assault in religious terms and quotes the revealed scripture of his faith to justify his murderous rage, the world loses not just respect but hope.

Issuance of a misguided primer on U.S. government usage of those terms does nothing to confront or defeat that rage. Instead, it leaves federal employees and U.S. citizens alike only more confused about who and what they are fighting.

Distracting American attention from the enemy's real identity, persuading the people that it is only some inchoate "extremists" with no connection to the doctrine of Islam who attacked the United States on 9/11, in Nairobi, and Dar Es Salaam, and Aden, and Dhahran must be recognized for what it is: a denial and deception tactic designed to deny the nation the ability to grasp clearly the reality of this menace.

The way to win this confrontation with jihadism has less to do with word-smithing than with a candid assessment of the enemy's capabilities, ideology, motivations, intentions, and scope of operations. To be effective at this, national leadership must first assess the extent of Muslim Brotherhood penetration of the government and society, root it out, and then move forward with a vocabulary that is appropriate to defeating the jihadi enemy.

--

Clare Lopez is vice president of the Intelligence Summit, a professor at the Centre for Counterintelligence and Security Studies (CI Centre) in Alexandria, VA, USA, and a private consultant on issues related to the Middle East.



To: Ann Corrigan who wrote (11834)4/29/2008 4:26:50 PM
From: lorne  Read Replies (3) | Respond to of 20106
 
'Why We Left Islam' editors blast CAIR
Group cultivates moderate image by hiding extremist ties

April 29, 2008
© 2008 WorldNetDaily
worldnetdaily.com


LOS ANGELES – The editors of a new book compiling the testimonies of ex-Muslims say they weren't surprised when the Council on American-Islamic Relations attacked their work without reading it.

But, say Islamic experts Joel Richardson and Susan Crimp, they were shocked that the New York Daily News characterized the group as the voice of moderate Muslims.

"Why We Left Islam: Former Muslims Speak Out," published by WND Books, was skewered by CAIR spokesman Ibrahim Hooper in the paper – weeks before today's official release date. The book is controversial for two reasons – the gripping firsthand personal accounts of men and women who risked their lives by abandoning the Koran and because it is the first American book release to feature a picture of the prophet Muhammad on the cover.

CAIR didn't wait to look inside the cover before attacking the publisher for spewing hate. But the editors of "Why We Left Islam" say those in the media seeking the opinions of CAIR apparently don't know who they are dealing with.

"Even though CAIR wants to convince people that it's a moderate organization, the facts say otherwise," asserts Richardson, who writes using a pseudonym because of previous death threats from Islamic radicals. "The federal government named CAIR an unindicted co-conspirator in an alleged scheme to funnel $12 million to Hamas, and Representative Sue Myrick, R-NY, said evidence suggests CAIR is a front group for the Muslim Brotherhood."

"Evidently, CAIR's ties to Islamic extremists run deep," adds Richardson, who noted that a recent WorldNetDaily investigative report linked 14 CAIR officials to terror investigations. Richardson said that he and Crimp -- who is a noted journalist and author of books on Mother Teresa and the Kennedys -- knew from the start of their collaboration that radical Muslims would go to great lengths to discredit "Why We Left Islam," so CAIR's attack came as no surprise.

The group's spokesman, Ibrahim Hooper, lambasted the book in an interview with the New York Daily News, saying, "This book is put out by WND Publishing [sic], which promotes hate every day on its extremist anti-Muslim hate site." Hooper also falsely asserted that the company's editor "suggested air-dropping pig's blood over Afghanistan," a claim which CAIR’s lawyer subsequently retracted.

"Why We Left Islam" chronicles the moving accounts of 23 people whose raw and shocking stories reveal the horror of living in a Muslim-dominated society. And the book's cover makes an equally bold statement with an illustration of the prophet Muhammad. The picture, which comes from an ancient manuscript and is based on a 10th century illustration by a Persian scholar, marks the first time Muhammad's face has appeared on a book from an American publisher.

Could CAIR's attacks of the book and its Muhammad cover incite a violent reaction? In Muslim countries around the world, mullahs and government officials have demanded that books dealing harshly with Islam be banned and their authors condemned to death. In 2006, the infamous Danish cartoons lampooning Muhammad instigated riots. But Richardson, himself a target of death threats, says that the brave men and women who share their stories in "Why We Left Islam" chose to risk their lives when they walked away from Islam. He notes that apostasy is punishable by death under Islamic law.

"Why We Left Islam" hit the No. 1 spot on Amazon's Islamic category – a week before the latest title from WND Books is even released. It has also hit the top 50 among non-fiction titles.

Farah said he is grateful for the response to his retraction demand to the New York Daily News, but is disappointed CAIR continues to make outlandishly hyperbolic and reckless denunciations of WND.

"CAIR can always be counted upon to make wildly untruthful and reckless claims about others, while maintaining a hypersensitivity about its own concerns," said Farah. "Here, for example, Hooper makes this claim that WND promotes anti-Muslim hate on its site every day, offering only one example – and that one is totally untrue. Why other responsible media outlets continue to offer CAIR a platform for making such outrageous statements is beyond me. How many CAIR staffers and officials need to be indicted and convicted before my colleagues recognize these people as the extremists they are?"

"If Muslims rioted around the world after a Danish newspaper published a political cartoon making fun of Muhammad, what will they do in response to this book?" wonders Farah, himself a former Middle East correspondent of Lebanese and Syrian ancestry.

"Why We Left Islam" is filled with first-person stories of former radicals who began to question the Quran and ultimately changed their lives.

Khaled Waleed, for instance, said he was indoctrinated with the same type of teaching as fellow Saudi Arabian Osama bin Laden.

"Our teacher and other Islamic scholars told us that as Muslims, we are the best people in the world," he writes. "I listened to my imams and was disturbed when they used abusive language to describe non-Muslims as the grandsons of monkeys and pigs ... [they] told me that it was my duty to revile and ridicule non-Muslims."

Waleed says the attack on the World Trade Center changed him: "On Sept. 11, 2001, I saw the real face of Islam. I saw the happiness on the faces of our people because so many infidels were slaughtered so easily. I saw many people who started thanking Allah for this massacre."