SI
SI
discoversearch

We've detected that you're using an ad content blocking browser plug-in or feature. Ads provide a critical source of revenue to the continued operation of Silicon Investor.  We ask that you disable ad blocking while on Silicon Investor in the best interests of our community.  If you are not using an ad blocker but are still receiving this message, make sure your browser's tracking protection is set to the 'standard' level.
Strategies & Market Trends : 2026 TeoTwawKi ... 2032 Darkest Interregnum -- Ignore unavailable to you. Want to Upgrade?


To: TobagoJack who wrote (33968)4/26/2008 10:31:56 PM
From: Ilaine  Read Replies (2) | Respond to of 217764
 
I agree 100% with your wife. Get ready for bargains.

What's the point of anticipating hard times if you can't use the opportunity to go shopping?

Some one else's misfortune is your good luck.

Timing is important. To buy nice new things at a bargain, you can't wait until the stores can't afford to buy nice new things anymore.

For used things of great value, you truly must wait for TEOTWAWKI, or at least blood on the streets.



To: TobagoJack who wrote (33968)4/26/2008 10:39:29 PM
From: Cogito Ergo Sum  Respond to of 217764
 
TJ,

what is it with women? they keep thinking shopping is for good and bad times

and you are surprised :O)

Chaos = gift, Crisis = partner, Volatility = friend, Lonely path = right way, Survive = to fight another day

on another note if this is to be the parable thread..
I've always liked the of the parable of the raft...

They must ghave traded stocks LOL
The Black Swan

The Buddha then explains the proper attitude to take to the Buddha Dharma through the famous parable of the raft:

"Bhikkhus, I shall show you how the Dhamma is similar to a raft, being for the purpose of crossing over, not for the purpose of grasping. Listen and attend closely to what I shall say." - "Yes, venerable sir," the bhikkhus replied. The Blessed One said this:
"Bhikkhus, suppose a man in the course of a journey saw a great expanse of water, whose near shore was dangerous and fearful and whose further shore was safe and free from fear, but there was no ferryboat or bridge going to the far shore. Then he thought: 'There is this great expanse of water, whose near shore is dangerous and fearful and whose further shore is safe and free from fear, but there is no ferryboat or bridge going to the far shore. Suppose I collect grass, twigs, branches, and leaves and bind them together into a raft, and supported by the raft and making an effort with my hands and feet, I got safely across to the far shore.' And then the man collected grass, twigs, branches, and leaves and bound them together into a raft, and supported by the raft and making an effort with my hands and feet, he got safely across to the far shore. Then, when he had got across and had arrived at the far shore, he might think thus: 'This raft has been very helpful to me, since supported by it and making an effort with my hands and feet, I got safely across to the far shore. Suppose I were to hoist it on my head or load it on my shoulder, and then go wherever I want.' Now, bhikkhus, what do you think? By doing so, would that man be doing what should be done with that raft?"
"No, venerable sir."
"By doing what would that man be doing what should be done with that raft? Here, bhikkhus, when that man got across and had arrived at the far shore, he might think thus: 'This raft has been very helpful to me, since supported by it and making an effort with my hands and feet, I got safely across to the far shore. Suppose I were to haul it onto dry land or set it adrift in the water, and then go wherever I want.' Now, bhikkhus, it is by so doing that that man would be doing what should be done with that raft. So I have shown you how the Dhamma is similar to a raft, being for the purpose of crossing over, not for the purpose of grasping.
"Bhikkhus, when you know the Dhamma to be similar to a raft, you should abandon even good states, how much more so bad states." (Ibid, pp. 228-229)