To: Brumar89 who wrote (4071 ) 5/2/2010 7:14:42 PM From: Solon 2 Recommendations Read Replies (2) | Respond to of 69300 "Darwin’s own theory of evolution by natural selection mortally undermined the idea of race." Racial scientists and philosophers were studying races long before Darwin made his famous voyage. Before Darwin the prevailing scientific notion was that races are fixed as to type. Darwin's science showed that they were not fixed but were a group always evolving through breeding. Therefore, Darwin's discovery of evolution actually helped science to turn around their beliefs and to escape their errors. Admittedly, it did not happen all at once or for everyone as even now there are scientists who misunderstand evolution. But none of that is Darwin's fault. Darwin never spoke like this:In an address to the Medico-Psychological Society of Paris in 1857, the Christian socialist Phillipe Buchez considered the meaning of social differentiation within France: "Consider a population like ours, placed in the most favourable circumstances; possessed of a powerful civilisation; amongst the highest ranking nations in science, the arts and industry. Our task now, I maintain, is to find out how it can happen that within a population such as ours, races may form – not merely one but several races – so miserable, inferior and bastardised that they may be classes below the most inferior savage races, for their inferiority is sometimes beyond cure." Nor did he speak like Martin Luther who started Germany into the holocaust with his horrid book giving "remedies" to the "Jewish problem" such as driving them from the country, burning their homes, etc. etc. etc.humanitas-international.org As Kenan Malik rightly notes:"What of Darwin himself? Adrian Desmond and James Moore, in their recent book Darwin’s Sacred Cause, suggest that Darwin’s righteous anger about slavery – his ‘sacred cause’ – instilled in him a deep moral belief in human unity that shaped his entire view of creation. "Darwin’s own theory of evolution by natural selection mortally undermined the idea of race. His own political and philosophical instincts had instilled in him a deep belief in human unity and revulsion of slavery and polygenist arguments. And yet so deep were racial ideas embedded in nineteenth century consciousness, so difficult was it for liberals to understand the contradiction between their abstract belief in equality and the concrete reality of an unequal society, that even for Darwin not just racial difference, but racial struggle too, was a reality." ASnd again as Malik wisely opines:"There is no intrinsic link between the idea of race and a rational or scientific view of the world. On the contrary: what made ideas of race plausible were the growth of political sentiments hostile to both the rationalism and the humanism of the Enlightenment. It is true that many in the nineteenth century looked to science to legitimate their political and moral claims about human differences. That is a warning about the need always to be on guard against the illegitimate use of science to give authority to political and moral claims. But that is a warning against a political culture that exploits science in such a fashion, not against the scientific method itself. The idea of race developed out of the space between an abstract belief in equality and the concrete reality of an unequal society. And it developed through a fusion of Romanticism and positivism - the one a reaction against Enlightenment rationalism, the other an attempt to strip away the negative, critical qualities of Enlightenment thinking. If the history of race tells us anything, it is the necessity of holding on to both a rational, scientific view of the world and to a critical politics."kenanmalik.com