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Politics : Evolution -- Ignore unavailable to you. Want to Upgrade?

To: Brumar89 who wrote (6156)	5/31/2010 9:14:01 AM
From: average joe	Read Replies (1) \| Respond to of 69300

I don't malign Jesus I malign those who hijacked him to advance their agenda. Bossy people love authority, doctrine and dogma. If you mean by malign him not to be the one Messiah the Jews are waiting on you're wrong again I was merely quoting scripture. The problem with the real Jesus, Mary and Joseph story it needed a little more tuning to keep the faithful suffering from original sin to be astonished. Their sinful nature needed constant attention and the administration by a holy sect with rites. The holy set received payment for administering to the sick souls suffering from the original stain of sin. VIRGIN BIRTH The Christian idea of a virgin birth is derived from the verse in Isaiah 7:14 describing an "alma" as giving birth. The word "alma" has always meant a young woman, but Christian theologians came centuries later and translated it as "virgin." This accords Jesus’ birth with the first century pagan idea of mortals being impregnated by gods. CRUCIFIXION The verse in Psalms 22:17 reads: "Like a lion, they are at my hands and feet." The Hebrew word ki-ari (like a lion) is grammatically similar to the word "gouged." Thus Christianity reads the verse as a reference to crucifixion: "They pierced my hands and feet." SUFFERING SERVANT Christianity claims that Isaiah chapter 53 refers to Jesus, as the "suffering servant." In actuality, Isaiah 53 directly follows the theme of chapter 52, describing the exile and redemption of the Jewish people. The prophecies are written in the singular form because the Jews ("Israel") are regarded as one unit. The Torah is filled with examples of the Jewish nation referred to with a singular pronoun. Ironically, Isaiah’s prophecies of persecution refer in part to the 11th century when Jews were tortured and killed by Crusaders who acted in the name of Jesus. From where did these mistranslations stem? St. Gregory, 4th century Bishop of Nazianzus, wrote: "A little jargon is all that is necessary to impose on the people. The less they comprehend, the more they admire."