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Politics : Evolution -- Ignore unavailable to you. Want to Upgrade?


To: one_less who wrote (9604)11/9/2010 4:26:29 PM
From: Jacques Chitte1 Recommendation  Read Replies (1) | Respond to of 69300
 
I am unable to sharply define "well-being", "regard" and "corruption". Since I cannot reduce these to quantities that can be given an even remotely logical (or mathematical) treatment, I don't see the mountain.

I am reminded that John Stuart Mill tried to use a similar principle to develop an overarching model of a just society. The philosophical direction he founded was called "utilitarianism", and it was based on the premise that the *relative* morality of an act or condition could be assessed by comparing it to other alternative acts and conditions. The criterion was: How much good for how many does each act/condition produce?
Initially I found the idea intriguing. But quite soon I found a structural flaw. The idea of quantifiable good is a mirage ... it has an emotional resonance, a sense that here's a good idea, but it doesn't really hold up to dispassionate scrutiny. Trying to elaborate the basic principle with practical examples becomes first a catalog, then an exponentially unwieldy body of what amounts to case law. Philosophers shouldn't be attorneys! (Though the vice versa might be nice....)

In my opinion, a convincing moral law would be resistant to erosion by those who are predisposed to oppose it. That would make it unique in human wisdom and experience.
cheers js