To: J_F_Shepard who wrote (634689 ) 11/4/2011 9:44:37 PM From: Brumar89 1 Recommendation Read Replies (1) | Respond to of 1578982 Why not post the rest of it? .....Where is my faith? Even deep down ... there is nothing but emptiness and darkness ... If there be God—please forgive me. When I try to raise my thoughts to Heaven, there is such convicting emptiness that those very thoughts return like sharp knives and hurt my very soul ... How painful is this unknown pain—I have no Faith. Repulsed, empty, no faith, no love, no zeal, ... What do I labor for? If there be no God, there can be no soul. If there be no soul then, Jesus, You also are not true. [89] With reference to the above words, the Rev. Brian Kolodiejchuk, her postulator (the official responsible for gathering the evidence for her sanctification) indicated there was a risk that some might misinterpret her meaning, but her faith that God was working through her remained undiminished, and that while she pined for the lost sentiment of closeness with God, she did not question his existence. [90] and that she may have experienced something similar to what is believed of Jesus Christ when crucified who was heard to say "Eli Eli lama sabachthani?" which is translated to "My God, My God, why have you forsaken me?" Many other saints had similar experiences of spiritual dryness , or what Catholics believe to be spiritual tests ("passive purifications"), such as Mother Teresa's namesake, St. Therese of Lisieux, who called it a "night of nothingness." [90] Contrary to the mistaken belief by some that the doubts she expressed would be an impediment to canonization, just the opposite is true; it is very consistent with the experience of canonized mystics. [90] Mother Teresa described, after ten years of doubt, a short period of renewed faith. At the time of the death of Pope Pius XII in the fall of 1958, praying for him at a requiem mass, she said she had been relieved of "the long darkness: that strange suffering." However, five weeks later, she described returning to her difficulties in believing. [91] Mother Teresa wrote many letters to her confessors and superiors over a 66-year period. She had asked that her letters be destroyed, concerned that "people will think more of me—less of Jesus." [65] [92] However, despite this request, the correspondences have been compiled in Mother Teresa: Come Be My Light (Doubleday). [65] [93] In one publicly released letter to a spiritual confidant, the Rev. Michael van der Peet, she wrote, "Jesus has a very special love for you. [But] as for me, the silence and the emptiness is so great, that I look and do not see,—Listen and do not hear—the tongue moves [in prayer] but does not speak ... I want you to pray for me—that I let Him have [a] free hand." Many news outlets have referred to Mother Teresa's writings as an indication of a "crisis of faith." [94] Christopher Hitchens wrote: "So, which is the more striking: that the faithful should bravely confront the fact that one of their heroines all but lost her own faith, or that the Church should have gone on deploying, as an icon of favorable publicity, a confused old lady who it knew had for all practical purposes ceased to believe?" [91] However, others such as Brian Kolodiejchuk, Come Be My Light's editor, draw comparisons to the 16th century mystic St. John of the Cross , who coined the term the " dark night of the soul " to describe a particular stage in the growth of some spiritual masters. [65] I think she experienced an emotional high of closeness to God early in her life, experiencing religous visions. Perhaps if someone's experienced that it's hard to not experience it again.