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Politics : Mainstream Politics and Economics -- Ignore unavailable to you. Want to Upgrade?


To: TimF who wrote (8200)2/5/2012 10:09:45 PM
From: average joe  Respond to of 85487
 
Most people don't know what taxes are really for. It has nothing to do with fair share or any guilt trip the president who thinks money displays a poverty of ambition. This little story tells it like it is...

The Case of the Negotiable Cow
Board of Inland Revenue v Haddock; Rex v Haddock

Sir Joshua Hoot, KC (appearing for the Public Prosecutor): Sir Basil, these summonses, by leave of the Court, are being heard together, an unusual but convenient arrangement.

The defendant, Mr Albert Haddock, has for many months, in spite of earnest endeavours on both sides, been unable to establish harmonious relations between himself and the Collector of Taxes. The Collector maintains that Mr Haddock should make over a large part of his earnings to the Government. Mr Haddock replies that the proportion demanded is excessive, in view of the inadequate services or consideration which he himself has received from that Government. After an exchange of endearing letters, telephone calls, and even cheques, the sum demanded was reduced to fifty-seven pounds; and about this sum the exchange of opinions continued.

On the 31st of May the Collector was diverted from his respectable labours by the apparition of a noisy crowd outside his windows. The crowd, Sir Basil, had been attracted by Mr Haddock, who was leading a large white cow of malevolent aspect. On the back and sides of the cow were clearly stencilled in red ink the following words:

TO THE LONDON AND LITERARY BANK, Ltd:

Pay the Collector of Taxes, who is no gentleman, or Order, the sum of fifty-seven pounds (and may he rot!) L 57/10/0 ALBERT HADDOCK

Mr Haddock conducted the cow into the Collector’s office, tendered it to the Collector in payment of income tax and demanded a receipt.

Sir Basil String: Did the cow bear the statutory stamp?

Sir Joshua: Yes, a two-penny stamp was affixed to the dexter horn. The Collector declined to accept the cow, objecting that it would be difficult or even impossible to pay the cow into the bank. Mr Haddock, throughout the interview, maintained the friendliest demeanour; and he now remarked that the Collector could endorse the cow to any third party to whom he owed money, adding that there must be many persons in that position. The Collector then endeavoured to endorse the cheque...

Sir Basil String: Really? Where?

Sir Joshua: On the back of the cheque, Sir Basil, that is to say, on the abdomen of the cow. The cow, however, appeared to resent endorsement and adopted a menacing posture. The Collector, abandoning the attempt, declined finally to take the cheque. Mr Haddock led the cow away and was arrested in Trafalgar Square for causing an obstruction. He has also been summoned by the Board of Inland Revenue for non-payment of income tax.

Mr Haddock’s Testimony, Summarised

Mr Haddock, in the witness box, said that he had tendered a cheque in payment of income tax, and if the Commissioners did not like his cheque they could do the other thing. A cheque was only an order to a bank to pay money to the person in possession of the cheque or a person named on the cheque. There was nothing in statute or customary law to say that that order must be written on a piece of paper of specified dimensions. A cheque, it was well known, could be written on a piece of notepaper. He himself had drawn cheques on the backs of menus, on napkins, on handkerchiefs, on the labels of wine bottles; all these cheques had been duly honoured by his bank and passed through the Bankers’ Clearing House. He could see no distinction in law between a cheque written on a napkin and a cheque written on a cow. The essence of each document was a written order to pay money, made in the customary form and in accordance with statutory requirements as to stamps, etc. A cheque was admittedly not legal tender in the sense that it could not lawfully be refused; but it was accepted by custom as a legitimate form of payment. There were funds in his bank sufficient to meet the cow; the Commissioners might not like the cow, but, the cow having been tendered, they were estopped from charging him with failure to pay.

As to the action of the police, Mr Haddock said it was a nice thing if in the heart of the commercial capital of the world a man could not convey a negotiable instrument down the street without being arrested. He has instituted proceedings against Constable Boot for false imprisonment.

Cross-examined as to motive, the witness said that he had no cheque forms available and, being anxious to meet his obligations promptly, had made use of the only material to hand. Later he admitted that there might have been present in his mind a desire to make the Collector of Taxes ridiculous. But why not? There was no law against deriding the income tax.

Sir Basil’s Decision

Sir Basil String (after hearing further evidence): This case has at least brought to the notice of the Court a citizen who is unusual both in his clarity of mind and integrity of behaviour. No thinking man can regard those parts of the Finance Acts which govern the income tax with anything but contempt. There may be something to be said – not much, but something – for taking from those who have inherited wealth a certain proportion of that wealth for the service of the State and the benefit of the poor and needy; and those who by their own ability, brains, industry, and exertion have earned money may reasonably be invited to surrender a small portion of it towards the maintenance of those public services by which they benefit, to wit, the Police, the Navy, the Army, the public sewers, and so forth.

But to compel such individuals to bestow a large part of their earnings upon other individuals, who prosper by way of pensions, unemployment grants, or education allowances, is manifestly barbarous and indefensible. Yet this is the law. The original and only official basis of taxation was that individual citizens, in return for their money, received collectively some services from the State, the defense of their property and persons, the care of their health or the education of their children. All that has now gone. Citizen A, who has earned money, is commanded simply to give it to Citizens B, C, and D, who have not, and by force of habit this has come to be regarded as a normal and proper proceeding, whatever the comparative industry or merits of Citizens A, B, C, and D. To be alive has become a virtue, and the mere capacity to inflate the lungs entitles Citizen B to a substantial share in the laborious earnings of Citizen A.


The defendant, Mr Haddock, repels and resents this doctrine, but, since it has received the sanction of Parliament, he dutifully complies with it. Hampered by practical difficulties, he took the first steps he could to discharge his legal obligations to the State. Paper was not available, so he employed, instead, a favourite cow. Now, there can be nothing obscene, offensive, or derogatory in the presentation of a cow to one man by another. Indeed, in certain parts of our Empire the cow is venerated as a sacred animal.

Payment in kind is the oldest form of payment, and payment in kind more often than not meant payment in cattle. Indeed, during the Saxon period, Mr Haddock tells us, cattle were described as viva pecunia, or ‘living money’, from their being received as payment on most occasions, at certain regulated prices. So that, whether the cheque was valid or not, it was impossible to doubt the validity of the cow; and whatever the Collector’s distrust of the former it was at least his duty to accept the latter and credit Mr Haddock’s account with its value. But, as Mr Haddock stated in his able argument, an order to pay is an order to pay, whether it is made on the back of an envelope or on the back of a cow.

The evidence of the bank is that Mr Haddock’s account was in funds. From every point of view, therefore, the Collector of Taxes did wrong, by custom if not by law, in refusing to take the proffered animal, and the summons issued at his instance will be discharged.

As for the second charge, I hold again that Constable Boot did wrong. It cannot be unlawful to conduct a cow through the London streets. The horse, at the present time a much less useful animal, constantly appears in those streets without protest, and the motor-car, more unnatural and unattractive still, is more numerous than either animal.

Much less can the cow be regarded as an improper or unlawful companion when it is invested (as I have shown) with all the dignity of a bill of exchange.

If people choose to congregate in one place upon the apparition of Mr Haddock with a promissory cow, than Constable Boot should arrest the people, not Mr Haddock.

Possibly, if Mr Haddock had paraded Cockspur Street with a paper cheque for one million pounds made payable to bearer, the crowd would have been as great, but that is not to say that Mr Haddock would have broken the law. In my judgment Mr Haddock has behaved throughout in the manner of a perfect knight, citizen, and taxpayer. The charge brought by the Crown is dismissed; and I hope with all my heart that in his action against Constable Boot Mr Haddock will be successful. What is the next case, please?



To: TimF who wrote (8200)2/6/2012 12:31:33 PM
From: grusum2 Recommendations  Read Replies (1) | Respond to of 85487
 
how wealth gets created and why services spring up from production. and why wealth can be used for lots of things, but the fundamental use is to increase chances to survive and reproduce..

----

let's look at a couple of cavemen. both are constantly cold and starving and barely able to survive. they have no clothes or weapons and have little time, except to scavenge or occasionally kill something with a club or rock. up to this point, life is a real struggle.

one of the cavemen spends what little spare time he has trying to make a spear to help him hunt. he invests many hours improving his skill, until he finally comes up with a viable spear. after many hours he learns how to shape special stones into spearheads. he learns how to make a very good spear.

the other one, to keep himself warmer, spends his time learning how to make a good hide from animals that have just died. he also scavenges meat this way when it hasn't become too spoiled to eat. still he almost never has enough to eat.

so now, one caveman is cold but no longer constantly hungry and the other is hungry but not constantly cold. their condition has improved a little with their new skills.

one day they meet and since they're about the same size, they don't fight. instead, one trades 2 of his spears for 1 of the other's animal hides. one of them surely got the better of the deal, but it doesn't matter since they both benefited or profited from the trade.

they're now both warmer and better fed. their condition has improved markedly.

their chances to survive longer have greatly increased. both spear and hide are a labor saving device. the hide because fire for warmth isn't as necessary as often, and the spear because it makes killing for food easier.

what they have just done is free trade, done in a free market, where no one interferes with them. but it's not capitalism yet.

since they both can keep warmer and get food easier, they don't need to spend as much time at survival as they used to, and they can devote more time make even more of their spears and hides.

as their respective number of spears and hides increase, they can afford to trade some of them for someone else's services. services that enable them to make more of their products, like special stone gathering, etc. etc.. their spears and hides become easier for them to trade because they've become so efficient making them. they can 'stock pile' their products to trade as needed.

now we have capitalism, or more accurately, free market capitalism. the free market has to happen first.

their wealth continues to grow. other cavemen join them to work for them, but the working newcomers lives are much easier than they were. they are all well fed and warm. they all work for the two producers. all the services are supported by the producers, as no services existed before there was production.

the new community grows in prosperity to where it's easier to care for the old, sick and weak. their needs are cared for from the wealth of the community. there's no government 'forced sharing'. they share because they and they want to. the ones that don't share, learn to over time. if they don't, they're shamed, but not forced, as natural law still prevails.

later they see that it would be more convenient to be nearer to water and the animals they hunt. but new kinds of producers are needed. they need shelter that's close to resources. some men learn to efficiently make stone shelters. they are paid well, and can produce shelters cheaply enough to where others can afford to buy them with the spears and hides (which has become the currency of the day) that they've been able to save over a period of time. but even this type of production is only made possible by the efficient production of the original two producers.

and so it goes.. everyone gets wealthier over the years. they have more spare time to enjoy their lives and do other things, but all of them work at something. they all contribute with their labor. all their lives get better despite the fact that some are able to earn more than others. uhoh, income disparity has appeared!

but don't worry, the zero sum, wealth distributing, do-gooders are coming.....