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To: Giordano Bruno who wrote (2852)2/15/2012 1:29:23 AM
From: Jeff Jordan1 Recommendation  Read Replies (1) | Respond to of 3872
 
5000 light years is unimaginable......This doggie is getting a free ride?


Jo Jo thought he was a woman, but he was a frying pan......get back to what you used to be?<g>


youtube.com

.....but, words have purpose too....if not just to aide folly and the meaninglessness of life and the knowledge of suffering and pain?

Such is the Law which moves to righteousness,
Which none at last can turn aside or stay;
The heart of it is Love, the end of it
Is Peace and Consummation sweet. Obey!

The Books say well, my Brothers! each man's life
The outcome of his former living is;
The bygone wrongs bring forth sorrows and woes
The bygone right breeds bliss.

That which ye sow ye reap. See yonder fields
The sesamum was sesamum, the corn
Was corn. The Silence and the Darkness knew!
So is a man's fate born.

He cometh, reaper of the things he sowed,
Sesamum, corn, so much cast in past birth;
And so much weed and poison-stuff, which mar
Him and the aching earth.

If he shall labour rightly, rooting these,
And planting wholesome seedlings where they grew,
Fruitful and fair and clean the ground shall be,
And rich the harvest due.

If he who liveth, learning whence woe springs,
Endureth patiently, striving to pay
His utmost debt for ancient evils done
In Love and Truth alway;

If making none to lack, he throughly purge
The lie and lust of self forth from his blood;
Suffering all meekly, rendering for offence
Nothing but grace and good;

If he shall day by day dwell merciful,
Holy and just and kind and true; and rend
Desire from where it clings with bleeding roots,
Till love of life have end:

He--dying--leaveth as the sum of him
A life-count closed, whose ills are dead and quit,
Whose good is quick and mighty, far and near,
So that fruits follow it.

No need hath such to live as ye name life;
That which began in him when he began
Is finished: he hath wrought the purpose through
Of what did make him Man.

Never shall yearnings torture him, nor sins
Stain him, nor ache of earthly joys and woes
Invade his safe eternal peace; nor deaths
And lives recur. He goes

Unto NIRVANA! He is one with life
Yet lives not. He is blest, ceasing to be.
OM, MANI PADME, OM! the Dewdrop slips
Into the shining sea!

This is the doctrine of the KARMA. Learn!
Only when all the dross of sin is quit,
Only when life dies like a white flame spent
Death dies along with it.

Say not "I am," "I was," or "I shall be,"
Think not ye pass from house to house of flesh
Like travelers who remember and forget,
Ill-lodged or well-lodged. Fresh

Issues upon the Universe that sum
Which is the lattermost of lives.
It makes Its habitation as the worm spins silk
And dwells therein. It takes

Function and substance as the snake's egg hatched
Takes scale and fang; as feathered reedseeds fly
O'er rock and loam and sand, until they find
Their marsh and multiply.

Also it issues forth to help or hurt.
When Death the bitter murderer doth smite,
Red roams the unpurged fragment of him, driven
On wings of plague and blight.

But when the mild and just die, sweet airs breathe;
The world grows richer, as if desert-stream
Should sink away to sparkle up again
Purer, with broader gleam.

So merit won winneth the happier age
Which by demerit halteth short of end;
Yet must this Law of Love reign King of all
Before the Kalpas end.

What lets?--Brothers? the Darkness lets! which breeds
Ignorance, mazed whereby ye take these shows
For true, and thirst to have, and, having, cling
To lusts which work you woes.

Ye that will tread the Middle Road, whose course
Bright Reason traces and soft
Quiet smoothes; Ye who will take the high Nirvana-way,