To: Solon who wrote (24412 ) 4/9/2012 8:21:57 PM From: average joe 1 Recommendation Read Replies (2) | Respond to of 69300 Might makes right... The idea of "woe to the conquered" can be found in Homer and the hawk parable in Hesiod's 'Works and Days' and in Livy , in which " vae victis ", Latin for "woe to the conquered", is first recorded. The first known use of might makes right in the English language was in 1846 by the American pacifist and abolitionist Adin Ballou (1803–1890), who wrote "But now, instead of discussion and argument, brute force rises up to the rescue of discomfited error, and crushes truth and right into the dust. 'Might makes right,' and hoary folly totters on in her mad career escorted by armies and navies." (Christian Non-Resistance: In All Its Important Bearings, Illustrated and Defended, 1846.) The phrase in reverse is echoed in Abraham Lincoln 's words in his February 26, 1860, Cooper Union Address : "Let us have faith that right makes might, and in that faith, let us, to the end, dare to do our duty as we understand it" - in his attempt to defend a policy of neutral engagement with those who practised slavery, perhaps to appear more nationally oriented and religiously convicted in hopes of winning the presidential election (which he did). The idea, though not the wording, has been attributed to the History of the Peloponnesian War by the ancient Greek historian Thucydides . Thus stated: "...since you know as well as we do that right, as the world goes, is only in question between equals in power, while the strong do what they can and the weak suffer what they must." In a letter to Albert Einstein from 1932, Sigmund Freud clearly explores this idea of "might versus right" as well. He discusses the relationship between the two and how this concept has in fact existed throughout time. In the first chapter of Plato's The Republic , Thrasymachus claims that "justice is nothing else than the interest of the stronger", which Socrates then disputes. "Might makes right" has been described as the credo of totalitarian regimes. Realist scholars of international politics think of it as a game in a kind of " state of nature " in which might makes right.en.wikipedia.org