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Politics : Mainstream Politics and Economics -- Ignore unavailable to you. Want to Upgrade?


To: Brian Sullivan who wrote (18726)6/27/2012 1:56:16 PM
From: Brumar891 Recommendation  Read Replies (2) | Respond to of 85487
 
Haidt is slowly but surely becoming a conservative. I'm surprised liberals haven't figured that out and turned on him.

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JONATHAN HAIDT
: When I began this work, I was very much a liberal. And over time, in doing the research for my book and in reading a lot of conservative writing, I've come to believe that conservative intellectuals actually are more in touch with human nature. They have a more accurate view of human nature.

We need structure. We need families. We need groups. It's okay to have memberships and rivalries. All that stuff is okay, unless it crosses the threshold into Manichaeism. So I think that it would be very difficult to run a good society without resting much on loyalty, authority and sanctity. I think you need to use those.
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Liberals see some aspects of where the social system breaks down. And conservatives see others. You have to have consequences following bad behavior. That is as basic an aspect of system design as any. And that's one where conservatives see it much more clearly than liberals.

I think I'm a centrist, in terms of liberal conservative
. And I feel like I'm sort of, I sort of, like, stepped out of the game. And now that the game has gotten so deadly, I'm hoping that, in the coming year, I can be the guy saying, ‘Come on, people, just, here, understand the other side so you stop demonizing, and now you can argue more productively.’
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JONATHAN HAIDT: This is a perfect example of what the culture war has turned into. It's a battle over ideas about fairness versus compassion. So the reason that that video went viral is because of the applause at the end.

So I got sent this video by a lot of people because, oh, my God, these Republicans are so heartless. They're so evil and cruel and terrible. But it's exactly Aesop's ant and the grasshopper. The grasshopper fiddles away all the summer while the ants are working and working and working, preparing for the winter. The grasshopper says, "Oh, you're being silly, working so hard." And then winter comes. The grasshopper comes, knocks on the ants' door and he's starving to death, he's freezing. He says, "Take me in. Feed me." And as some liberals see it, the point of the ant and the grasshopper and that the ants are supposed to feed the grasshopper. But that's not what Aesop meant.

And that's not what most Americans think it means. So what they're applauding for there and what they're saying, "Yeah, let him die," the reason they're saying that is because they want a world in which karma functions. This guy made a choice. He made a choice to be a free rider. He made a choice to not buy health insurance. And if karma works as it should, no one will pay for it and he will die. Now, if you care, if you value the care foundation, that is extremely cold. But if you value fairness as proportionality, that's what has to happen.

BILL MOYERS: What did Aesop mean?

JONATHAN HAIDT: Aesop meant, that you better take care of yourself because if you don't, if you're lazy and you expect others to take care of you, you deserve to die. You deserve to be left out in the cold. And that's why welfare has always been so contentious because, on the left, they think it's doing good bringing money to their sacralized victim groups. But on the right, it's doing bad because it's encouraging dependence. It's discouraging hard work. It's rotting away the Protestant work ethic. And it's encouraging irresponsibility. Welfare's always been an incredibly contentious.
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