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To: Metacomet who wrote (94629)9/15/2012 11:26:43 AM
From: Joseph Silent  Respond to of 218175
 
We are stuck between a rock and a hard place.

On the one side is the Randocracy and on the other is the Aynknowitallic.

In between, there is just enough space to type the words "screw you, I want it!" and nothing else. We survive between the characters.

:)



To: Metacomet who wrote (94629)9/15/2012 2:19:44 PM
From: Haim R. Branisteanu  Respond to of 218175
 
very true - add to it who is and how is elected the president or prime minister and who funds his campaign in exchange of financial goody like tax abatements or subsidies - totally lack of freedom more close to serfdom by the imposed taxes on everything



To: Metacomet who wrote (94629)9/15/2012 5:17:59 PM
From: 3bar  Respond to of 218175
 
There is more to Democracy . " The truth can be told in such a way so as not to be disbelieved . "

Does any other system allow for this ? Any that does not will fail . My guess is that mercy should be generously mixed in order for any nation to evolve from what we have today . Good to Great recipe ?



To: Metacomet who wrote (94629)9/15/2012 7:45:12 PM
From: average joe2 Recommendations  Read Replies (1) | Respond to of 218175
 
What is the moral code of altruism? The basic principle of altruism is that man has no right to exist for his own sake, that service to others is the only justification of his existence, and that self-sacrifice is his highest moral duty, virtue and value.

Do not confuse altruism with kindness, good will or respect for the rights of others. These are not primaries, but consequences, which, in fact, altruism makes impossible. The irreducible primary of altruism, the basic absolute, isself-sacrifice—which means; self-immolation, self-abnegation, self-denial, self-destruction—which means: the self as a standard of evil, the selflessas a standard of the good.

Do not hide behind such superficialities as whether you should or should not give a dime to a beggar. That is not the issue. The issue is whether you door do not have the right to exist without giving him that dime. The issue is whether you must keep buying your life, dime by dime, from any beggar who might choose to approach you. The issue is whether the need of others is the first mortgage on your life and the moral purpose of your existence. The issue is whether man is to be regarded as a sacrificial animal. Any man of self-esteem will answer: “No.” Altruism says: “Yes.”

AYN RAND