To: Maurice Winn who wrote (95995 ) 10/28/2012 12:32:04 PM From: Robin Plunder Respond to of 218740 That was actually Peikoff speaking for Ayn Rand...but she would agree with his statement.. While modern life is complicated, these issues relate to human nature, and are as old as the human race: “Thou Shalt not Steal.” “…Whatever comes to you, whatever happens to you, will be in accordance with your consciousness , and nothing else; that whatever is in your consciousness must happen, no matter who tries to stop it; and whatever is not in your consciousness cannot happen.” (The Ten Commandments, E. Fox, p42-3.) “Now what is stealing? What is theft, or as the law likes to call it, larceny? What is stealing? Stealing is trying to get something for which we do not have the consciousness, and are therefore not spiritually entitled to….Most of us would not want to do these stupid or cheap things, but we can try to steal in other ways. We can try to steal by fooling ourselves. For example, if we are not demonstrating, and we say to ourselves, ‘I have not had any demonstrations for quite a time. There is something wrong and I must find out what it is’, that is fine. However, if we say ‘I am not demonstrating in the outer but in ways that you cannot see.’ or ‘I cannot demonstrate that right now, but at the right time, it will come’, we are fooling ourselves, and we are trying to steal. We are trying to enjoy a spiritual success that we do not have the consciousness for. Even if we are trying to deceive nobody but ourselves – often that is the fellow we are trying to deceive – we cannot do it . We cannot keep anything for which we do not have the consciousness.” (The Ten Commandments, E. Fox, p43-5.) “…honesty is not a social duty, not a sacrifice for the sake of others, but the most profoundly selfish virtue a man can practice: his refusal to sacrifice the reality of his own existence to the deluded consciousness of others.” • (For the New Intellectual, Ayn Rand, p129.) “The man who traffics in unreality, seeking to make it his ally, thereby makes reality his enemy. All facts are interconnected. Thus the first step of faking, like a man’s first act of evasion, leads to the next; neither practice can be contained . Ultimately the dishonest individual comes into conflict not merely with an isolated datum, but with the realm of existence as such. His policy commits him to the invention of a competitor to existence, a growing world of unreality, like a supernatural dimension that clashes at every point with the actual world. The latter, therefore, becomes his nemesis.” (Objectivism: The Philosophy of Ayn Rand, L. Peikoff, p268.) rp