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Politics : Just the Facts, Ma'am: A Compendium of Liberal Fiction -- Ignore unavailable to you. Want to Upgrade?


To: Brumar89 who wrote (88718)11/25/2012 1:23:43 PM
From: Brumar891 Recommendation  Respond to of 90947
 
The New Normal: Turning Back Cultural Marxism

Whether you call it Gramscianism or cultural Marxism, it's the real force behind the 'culture war.' It's the Judeo-Christian tradition that keeps the proletariat from rejecting property rights and embracing the class war. So the cultural tradition has to go and whatever serves to destroy it is good. Down with 'patriarchy,' 'heterosexualism,' 'puritanism,' and on and on.

By
Keith Riler

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Post-presidential election commentary has focused on demographic trends. Another trend should also be noted, and that is cultural Marxism, a movement that seeks the elimination of codes of behavior, binding obligations, and moral standardsi. With President Obama's re-election, this drift will intensify.

Rousseau-inspired cultural Marxists aim to convert our country from a virtue-based community to a wilderness of wildly autonomous selves. In Rousseau's own words, these elites seek to "force us to be free" -- free in particular from self-evident and objective truth.

As has been the case for the last four years, this state-sanctioned amorality will be bureaucratically implemented and ignored by a pornography-addled media invested in the system's success. Resistance to this attack on virtue will occur in the social issue trenches, be exhausting but faith-enabled, and likely require court intervention.

However, because broken homes, broken marriages, sexually transmitted diseases, and incarcerated youths are still widely unpopular, values-oriented Democrats and social conservatives should reject cultural Marxism. Resistance can be a popular cause and, thus, virtue the focus around which a new majority coalesces.

To summarize, cultural Marxism rejects good things. In elite parlance, these things -- faith, family, children, love of others, the home, and the womb -- are " oppressive institutions," threats to self-fulfillment in a conflict-filled jungle.

Realization of the good and happiness presupposes knowledge of reality. Are virtues good or enslaving? Is marriage a loving vocation or an enemy of fulfillment? Our hearts and minds tell us one thing. Cultural Marxists see it differently and thus destroy much that is good:

Destruction of the Good

Cultural Marxist Goal

"Oppressive Institutions" (Targets)

Abortion

Children (particularly female & black children), justice and love

On demand -- No waiting period

Prudence

No sonogram requirement

Counsel & prudence

No parental notification

Counsel & wisdom

Gender-based abortion

Justice

Partial birth abortion

Mercy

Contraception

Happiness, children, disease prevention & societal continuity

Catholic-funded contraception

Religious freedom

Drug legalization

Temperance & intelligence

Embryonic stem cell research

Funding for effective methods, life, charity, justice & love

Euthanasia

Grandma & Grandpa, love & the value of suffering shared

Gay marriage

Children, marriage & adoptions

"Partner"

"Husband" & "Wife"

No-fault divorce

Happiness, marriage & commitment

No public religious displays

Pluralism

Holiday Trees

Christmas Trees

Pornography

Chastity & marriage

Nudity

Modesty

Nontraditional families

Children & productive adults

Recreational sex

Procreative sex, chastity & societal continuity

Legalized prostitution

Freedom, chastity, dignity & fidelity

Polymorphous perversity

Monogamy, chastity & stability

Sodomy

The marital act, efficacy & disease prevention

Because we are human, we often fail to do the right thing, but policies that encourage vice are another matter entirely. Cultural Marxism would make us prodigal sons, irresponsible and unhappy. The prodigal son would eat swine husks, thus cultural Marxism opposes dignity. (This paragraph's use of "sons" is another oppressive institution; by extension, so are grammar, language, and biblical references.).

Societies embracing cultural Marxism are waning. The European Union's moral relativism and exclusion of Christian morality from the public square have led to the "end of Europe"ii. The CIA concurs: France, the U.K., Norway, Denmark, Finland, Sweden, Switzerland, Spain, Austria, Hungary, Germany, and Italy have fallen below their replacement fertility rates. So now has the U.S. What was once the developed world is now the disappearing world, courtesy of the elite autonomy project.

Clearly, cultural Marxism doesn't work. It is unreasonable, has victims, and is societal suicide -- but will it dominate here? Recent politics indicates so. The Democrat convention was an abortion love-fest, and Barack Obama was re-elected. However, his slim 2.6% margin and key voting groups may offer hope:

Pro-Obama (Obama-Romney%)

Anti-Obama (Romney-Obama%)

Black (93-6)

White Protestant/Christian (69-30)

Hispanic Catholic (75-21)

White Catholic (59-40)

Worship Less than Weekly (55-44)

Worship Weekly or More (59-39)

Female (55-44)

Male (52-45)

And this question of hope is one of values. Specifically, is there any group in the left column for which virtue is more compelling than free stuff, other things being equal and traditional safety nets being sufficient? Who is a ready ally of self-evident truth and virtue? At 13% and 10% of the electorate, respectively, black and Hispanic voters merit examination.

Unfortunately, it seems that many black voters are cultural Marxists. Barack Obama embraced gay marriage between 2008 and 2012, and his black support barely budged (slipping from 96% to 93%). Likewise, black illegitimate births have peaked at 72.5% of all black births, and nearly half of all young black women have genital herpes.

Black Americans are also major aborters. Since Roe v. Wade, one-third of the black population has been eliminated -- 13 million black babies totaling 40-plus percent of all abortions, despite that only 6% of U.S. women are blackiii. This nihilistic self-induced genocide is consistent with cultural Marxism. Pray not, but some combination of cultural Marxism, redistribution, and race preference seems likely to anchor black voters in the left column, even if to their detriment.

There has been much debate about whether the Hispanic story is different. Charles Krauthammer's recent column was hopeful, describing Hispanics as "religious, Catholic, family-oriented and socially conservative." He is correct, but Hispanics have also seen increases in illegitimate births, particularly in acculturated generations. However, studies have shown a tendency for Hispanic mothers to subsequently marry at relatively high rates, particularly in the early years following an out-of-wedlock birth. Perhaps they marry the father.

Hispanics are also moving away from liberal coasts to more conservative flyover country, interestingly to "states that are among the stingiest for public benefits." In these states, the Hispanic work ethic is observed to be strong, and Hispanics are active parishioners.

So Hispanics do seem like a promising audience for a virtues platform and a conservative partnership, particularly with the legal citizenship stumbling block removed. In fact, virtuous Hispanics can be a much-needed societal leavening agent, hopefully acculturating our pop culture rather than being acculturated by it. Asian voters may represent a similar opportunity.

Finally, free stuff must be considered because free stuff is being offered (not just education and health care, but also 99-week unemployment benefits and birth control). For the Marxist, materialism is everything, and free stuff is the natural delivery system with which a voting base and cultural Marxism might be established.

And it is a question not of free stuff's absolute value, but rather of its relative value. If the gifts are meaningful, recipients might better tolerate Santa's true agenda. Pro-choice/pro-euthanasia/pro-nudity/pro-pot/pro-sodomy Santa can bait the hook and " force us to be free," by increasing the numerator or by decreasing the denominator -- that is, by increasing the dole or shrinking the private economy, so as to maximize the public component and minimize the private one.

Therefore, the " new normal" may be deliberate and applicable to more than just economics. Perhaps taxation and regulation are now designed to reduce business investment, employment, and personal income, thereby increasing both the absolute and relative importance of government transfers in hopes of gaining more converts and eliminating virtue. Viewed as an ideology, even an elite religion of sorts, cultural Marxism's deliberate degradation of economic well-being could very well be just an ends-justified mean.

So the choice boils down to free stuff/cultural chaos/misery versus work/order/happiness -- which is really just the difference between vice and virtue, given that sloth is vice and industry virtue. Virtue is always the right choice, whether or not a voting majority is ever established.

A move away from love-based virtue toward self-based autonomy is unreasonable and a flight from truth. Contrary to the opinion of many who pursue freedom merely for freedom's sake, modern radical autonomy has victims, as did its Jacobin predecessor. And, finally, cultural Marxism will result in a slothful societal euthanasia. The real question is whether the country will reject cultural Marxism as a near-term act of will or a by-default act of extinction.

Take heart: The immutable disadvantage of cultural Marxism is that it is untrue. Waning utopia is an oxymoron, radically autonomous people are lonely, adversarial feminists are angry, porn addicts are sad, and fatherless families are struggling. Sanity seeks the good which it finds in virtue, from which comes happiness. Happiness cannot come from radical autonomy. Let's hope the country sees this, seeks happiness through excellence, and votes virtue.

i See Jeffrey Bell's The Case for Polarized Politics for a more extensive discussion.

ii Ibid, Chapter 9, p235.

iii Estimates indicate US fertility rates would be 50% higher, a growth rate of 3.0 children versus today's decline rate of 2.0 children, if it weren't for abortion on demand.

Read more: http://www.americanthinker.com/2012/11/the_new_normal_turning_back_cultural_marxism.html#ixzz2DFSGdqyp

amerigal1 3 comments collapsed Collapse Expand

Rousseau had 5 children which he gave to orphanages. He was so self-absorbed he wouldn't take responsibility for his own progeny. I would call him the vangard of the Left, wouldn't you?

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Expand

Gramsci said that if the communist revolution cannot be gained via conventional means, ie-violent revolution-then we should work towards it piecemeal, by infiltration of the most powerful and influential professions in society-the 'March through the Institutions'- This is known as the Gramscian revolution, and is being vigorously enacted today-it has already fundamentally altered the morality and comprehension of many ,and can only get worse unless we call it what it is and vigorously oppose it.

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Anti+Intellectual 1 comment collapsed Collapse Expand

Jason P

I didn't take the author's arguments as religious (your "pulpit"), rather as pragmatic. These ways of living don't work and damage society. They largely produce unhappiness. Therefore the state should not encourage them. This is not an issue of neutrality/I'm Ok You're Ok/Live and Let Live, these are pro-active changes for the worse.

More fundamentally, though, I believe liberal elites hope to split conservatives along economic/libertarian and cultural/social conservative lines so as to split the opposition. This is a mistake on our part because for them it is a package deal, and I would argue the cultural Marxism is the point with the free stuff just the delivery mechanism. President Obama's "lady parts" and Lena Dunham ads would support that argument. Either way, I believe it is a mistake not to address both components.

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To: Brumar89 who wrote (88718)11/25/2012 11:18:43 PM
From: greatplains_guy  Respond to of 90947
 
Obviously she has had a less than stellar career. I don't recall ever hearing anything about her prior to the Sunday blast when she repeatedly made false claims to the American people.



To: Brumar89 who wrote (88718)11/28/2012 9:01:34 PM
From: Peter Dierks4 Recommendations  Respond to of 90947
 
The Trouble With Susan Rice
The would-be secretary of state's record on Iran, Israel, human rights and more.
November 28, 2012, 6:38 p.m. ET

By ANNE BAYEFSKY AND MICHAEL B. MUKASEY
Several Republican senators continue to oppose the possible nomination of Susan Rice, currently the U.S. ambassador to the United Nations, to be secretary of state in President Obama's second term. Their opposition stems largely from Ms. Rice's repeated insistence, five days after terrorists murdered four Americans at a U.S. facility in Libya, that the slaughter stemmed from spontaneous Muslim rage over an amateur video. Sen. John McCain at one point called Ms. Rice "unfit" for the job.

To assess fitness, one might look at those who served previously as secretary of state. More than one has said or done foolish things, or served without notable distinction.

In 1929, Henry Stimson dismantled the nation's only cryptographic facility, located in the State Department, with the airy observation that gentlemen don't read one another's mail. (He sobered up by World War II, when as secretary of war he oversaw a robust code-breaking effort.) More recently, Clinton administration Secretary of State Warren Christopher diminished the office by making several futile pilgrimages to Syria, where he once waited on his airplane for over half an hour in Damascus before being told that Syrian dictator Hafez Assad was too busy to see him. Assad calculated correctly that the slap would be cost-free.

By this modest standard, some might find that Susan Rice is fit. But moral fitness is also relevant, and it is in that category that the Benghazi episode is relevant.

The president has said that Ms. Rice should not be criticized because she "had nothing to do with Benghazi" and so couldn't have known better when she gave her false account. According to Mr. Obama (and to her), she simply repeated talking points provided by an amorphous and anonymous "intelligence community."

But Ms. Rice did know at least a couple of things. She knew that she had nothing to do with Benghazi. She knew that after the attack the president insisted that U.S. leaders not "shoot first and aim later" but rather "make sure that the statements that you make are backed up by the facts." She knew that the video story line was questionable, as Sen. Dianne Feinstein (chairman of the Senate Select Committee on Intelligence) and administration officials had already suggested publicly that the attack was al Qaeda-related. And she knew that the president had a political interest in asserting that al Qaeda wasn't successfully attacking senior American officials but was instead "on the run," as he maintained on the campaign trail.

Senators might therefore ask Ms. Rice why she was put forward to speak about Benghazi, and what part her personal ambition might have played in her willingness to assume the role known during the Cold War as "useful idiot."

Ms. Rice might also be asked what she knew about al Qaeda's operations in ...

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