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Politics : Formerly About Advanced Micro Devices -- Ignore unavailable to you. Want to Upgrade?


To: combjelly who wrote (710300)4/18/2013 6:15:10 PM
From: tejek1 Recommendation  Read Replies (5) | Respond to of 1573898
 
The people the FBI is trying tracked down re the Boston bombings look very American:

fbi.gov



To: combjelly who wrote (710300)4/18/2013 8:01:52 PM
From: Tenchusatsu3 Recommendations  Respond to of 1573898
 
CJ,
But you still haven't answered the question, if your projections are correct why didn't he say anything?
He already said it. I posted actual scripture.

You'd have to make a strong case for saying that babies, including the unborn, are excluded from "the least of these" in Jesus' words. And by "strong case," I mean something that would make you a partner in the devil's law firm.

Tenchusatsu



To: combjelly who wrote (710300)4/18/2013 9:20:22 PM
From: bentway  Respond to of 1573898
 
Michelle Diggles ?@MichelleDiggles

17 Apr 72% of Arkansas gun owners support background checks at gun shows & more likely to vote for a US Sen who votes aye.



To: combjelly who wrote (710300)4/18/2013 9:20:51 PM
From: bentway  Read Replies (2) | Respond to of 1573898
 
Not only was abortion practiced in ancient times, infanticide was as well.

en.wikipedia.org

"Infanticide (or infant homicide) is the intentional killing of infants. Neonaticide, killing within 24 hours of a child's birth, is most commonly done by the mother whereas infanticide of a child more than one day old is slightly more likely to be committed by the father. [1]

In many past societies, certain forms of infanticide were considered permissible. In some countries, female infanticide is more common than the killing of male offspring, due to sex-selective infanticide."
"

Greece and Rome




Medea killing her sons, by Eugène Ferdinand Victor Delacroix (1862).

The historical Greeks considered the practice of adult and child sacrifice barbarous. [26] However, exposure of newborns was widely practiced in ancient Greece. In Greece the decision to expose a child was typically the father's, although in Sparta the decision was made by a group of elders. [27]Exposure was the preferred method of disposal, as that act in itself was not murder; moreover, the exposed child technically had a chance of being rescued by the gods or any passersby. [28] This very situation was a recurring motif in Greek mythology. [29] To notify the neighbors of a birth of a child, a woolen strip was hung over the front door - this indicated a female baby. An olive branch indicated a boy had been born. Families did not always keep their new child. After a woman had a baby, she would show it to her husband. If the husband accepted it, it would live, but if he refused it, it would die. Babies would often be rejected if they were illegitimate, unhealthy or deformed, the wrong sex (female for example), or too great a burden on the family. These babies would not be directly killed, but put in a clay pot or jar and deserted outside the front door or on the roadway. In ancient Greek religion, this practice took the responsibility away from the parents because the child would die of natural causes, for example hunger, asphyxiation or exposure to the elements.

The practice was prevalent in ancient Rome, as well. Philo was the first philosopher to speak out against it. [30] A letter from a Roman citizen to his sister, dating from 1 BCE, demonstrates the casual nature with which infanticide was often viewed:

"I am still in Alexandria. ... I beg and plead with you to take care of our little child, and as soon as we receive wages, I will send them to you. In the meantime, if (good fortune to you!) you give birth, if it is a boy, let it live; if it is a girl, expose it." [31] [32]In some periods of Roman history it was traditional for a newborn to be brought to the pater familias, the family patriarch, who would then decide whether the child was to be kept and raised, or left to die by exposure. [33] The Twelve Tables of Roman law obliged him to put to death a child that was visibly deformed. The concurrent practices of slavery and infanticide contributed to the " background noise" of the crises during the Republic. [33]

Infanticide became a capital offense in Roman law in 374 AD, but offenders were rarely if ever prosecuted. [34]

According to mythological legend, Romulus and Remus, twin infant sons of the war god, Mars, survived near-infanticide after being tossed into the Tiber River. According to the mythology, they were raised by wolves and later founded the city of Rome."