To: SilentZ who wrote (715847 ) 5/16/2013 6:38:52 PM From: Brumar89 Read Replies (3) | Respond to of 1583681 The Raelian and Scientologist examples are poorly thought out by Z. They don't have parallels of historical personages comparable to Jesus. They were founded by historical personages though (ie L Ron Hubbard etc) and those people do in fact exist and no one disputes that. We can archaeologically track Alexander's conquests and there are contemporary records of his existence. All that shows that such and such city was destroyed about a certain date by someone. No proof who led the army that destroyed the cities. Even the sculptures of Alexander don't constitute proof - they could have been statues of some other ancient person who was later identified as the "mythical" Alexander. And the contemporary records aren't really contemporary: Take Plutarch, for example:, who lived centuries after Alexander's time:Lucius Mestrius Plutarchus c. 46 – 120 AD [ Note that Alexander died in 323 BC. ]..... Plutarch's Life of Alexander , written as a parallel to that of Julius Caesar, is one of only five extant tertiary sources on the Macedonian conqueror Alexander the Great . ..... More: Apart from a few inscriptions and fragments, texts written by people who actually knew Alexander or who gathered information from men who served with Alexander were all lost . [14] Contemporaries who wrote accounts of his life included Alexander's campaign historian Callisthenes; Alexander's generals Ptolemy and Nearchus ; Aristobulus , a junior officer on the campaigns; and Onesicritus, Alexander's chief helmsman. Their works are lost , but later works based on these original sources have survived. The earliest of these is Diodorus Siculus (1st century BC), followed by Quintus Curtius Rufus (mid-to-late 1st century AD), Arrian (1st to 2nd century AD), the biographer Plutarch (1st to 2nd century AD), and finally Justin , whose work dated as late as the 4th century. [14] Of these, Arrian is generally considered the most reliable, given that he used Ptolemy and Aristobulus as his sources, closely followed by Diodorus. [14] en.wikipedia.org So we see that, like virtually all ancient history, the things we know about Alexander are based on second hand sources written centuries after Alexander's time. Someone who wanted to be a skeptic could easily claim the historians could have based their work on myths and fables handed down by monarchs who wished to establish themselves as successors of a heroic figure of the past. As it happens, Jesus is better attested by recent historical sources than virtually anyone in ancient times.