To: i-node who wrote (49356 ) 7/26/2013 8:53:13 AM From: greenspirit Respond to of 85487 The idea that this government philosophy aligns with liberalism is laughable! Jefferson's belief's... Society and governmenten.wikipedia.org In his May 28, 1818, letter to Mordecai Manuel Noah , Jefferson expressed his faith in humanity and his views on the nature of democracy. Jefferson believed that each man has "certain inalienable rights". He defines the right of "liberty" by saying, "Rightful liberty is unobstructed action according to our will within limits drawn around us by the equal rights of others..." [157] A proper government, for Jefferson, is one that not only prohibits individuals in society from infringing on the liberty of other individuals, but also restrains itself from diminishing individual liberty. Jefferson and contemporaries like James Madison were well aware of the possibility of tyranny from the majority and held this perspective in their implication of individual rights. [158] The historian Gordon S. Wood argues that Jefferson's political philosophy was a product of his time and his scientific interests. Influenced by Isaac Newton , he considered social systems as analogous to physical systems. [159] In the social world, Jefferson likens love as a force similar to gravity in the physical world. People are naturally attracted to each other through love, but dependence corrupts this attraction and results in political problems. [159] Wood argues that, though the phrase "all men are created equal" was a cliché in the late 18th century, [159] Jefferson took it further than most. Jefferson held that not only are all men created equal, but they remain equal throughout their lives, equally capable of love as an attractive force. Their level of dependence makes them unequal in practice. Removing or preventing corrupting dependence would enable men to be equal in practice. [159] Jefferson idealized a future in which men would be free of dependencies, particularly those caused by banking or royal influences. [159] In political terms, Americans thought that virtue was the "glue" that held together a republic, whereas patronage, dependency and coercion held together a monarchy. "Virtue" in this sense was public virtue, in particular self-sacrifice. People commonly thought that any dependence would corrupt this impulse, by making people more subservient to their patrons than to society at large. This derived from the British conception of the nobility, whose economic independence allowed them to work and make personal sacrifices on behalf of the society at large. Americans reasoned that liberty and republicanism required a virtuous society, and the society had to be free of dependence and extensive patronage networks. [159] Jefferson's ideal of the yeoman farmer (or a non-slave-owning planter) personified his ideal of independence. While Jefferson believed most persons could not escape corrupting dependence, the franchise should be extended only to those who could. His fear of dependence and patronage made Jefferson dislike established institutions, such as banking, government, or military. He disliked inter-generational dependence, as well as its manifestations, such as national debt and unalterable governments. For these reasons, he opposed Hamilton's consolidated banking and military plans. [159] Jefferson and Hamilton were diametrically opposed on the issue of individual liberties. While Jefferson believed individual liberty was the fruit of equality and believed government to be the only danger, Hamilton felt that individual liberty must be organized by a central government to assure social, economic and intellectual equality. [160] Wood argues that Hamilton favored his plans for the very reason that Jefferson feared them, because he believed that they would provide for future American greatness. Jefferson feared a loss of individual liberty for propertied individuals and did not desire imperial stature for the nation. [159] During the late 1780s, James Madison grew to believe that self-interested dependence could be filtered from a government. Jefferson, however, continued to idealize the yeoman farmer as the base for republican government. [159] Whereas Madison became disillusioned with what he saw as excessive democracy in the states, Jefferson believed such excesses were caused by institutional corruptions rather than human nature. He remained less suspicious of working democracy than many of his contemporaries. [159] Wood argues that as president, Jefferson tried to re-create the balance between the states and federal government as it existed under the Articles of Confederation. He tried to shift the balance of power back to the states. Wood argues that Jefferson took this action from his classical republican conception that liberty could only be retained in small, homogeneous societies. He believed that the Federalist system enacted by Washington and Adams had encouraged corrupting patronage and dependence. [159] According to Wood, many of Jefferson's apparent contradictions can be understood within this philosophical framework. For example, his intent to deny women the franchise was rooted in his belief that a government must be controlled by the independent. In the 18th century, men believed that women were dependent by their nature. In common with most political thinkers of his day, Jefferson did not support gender equality. He opposed women's participation in politics, saying that "our good ladies ... are contented to soothe and calm the minds of their husbands returning ruffled from political debate." [161]