SI
SI
discoversearch

We've detected that you're using an ad content blocking browser plug-in or feature. Ads provide a critical source of revenue to the continued operation of Silicon Investor.  We ask that you disable ad blocking while on Silicon Investor in the best interests of our community.  If you are not using an ad blocker but are still receiving this message, make sure your browser's tracking protection is set to the 'standard' level.
Politics : Evolution -- Ignore unavailable to you. Want to Upgrade?


To: Brumar89 who wrote (47222)2/23/2014 1:32:44 PM
From: average joe  Read Replies (1) | Respond to of 69300
 
Hitler was a Socialist and a Christian

Hitler's religious beliefs and fanaticism

(Selected quotes from Mein Kampf)

compiled by Jim Walker

Originated: 28 Nov. 1996 Additions made: 07 July 2001

People often make the claim that Adolph Hitler adhered to Atheism, Humanism or some ancient Nordic pagan mythology. None of these fanciful and wrong ideas hold. Although one of Hitler's henchmen, Alfred Rosenberg, did undertake a campaign of Nordic mythological propaganda, Hitler and most of his henchmen did not believe in it .

Many American books, television documentaries, and Sunday sermons that preach of Hitler's "evil" have eliminated Hitler's god for their Christian audiences, but one only has to read from his own writings to appreciate that Hitler's God equals the same God of the Christian Bible. Hitler held many hysterical beliefs which not only include, God and Providence but also Fate, Social Darwinism, and ideological politics. He spoke, unashamedly, about God, fanaticism, idealism, dogma, and the power of propaganda. Hitler held strong faith in all his convictions. He justified his fight for the German people and against Jews by using Godly and Biblical reasoning. Indeed, one of his most revealing statements makes this quite clear:

"Hence today I believe that I am acting in accordance with the will of the Almighty Creator: by defending myself against the Jew, I am fighting for the work of the Lord."

Although Hitler did not practice religion in a churchly sense, he certainly believed in the Bible's God. Raised as Catholic he went to a monastery school and, interestingly, walked everyday past a stone arch which was carved the monastery's coat of arms which included a swastika. As a young boy, Hitler's most ardent goal was to become a priest. Much of his philosophy came from the Bible, and more influentially, from the Christian Social movement. (The German Christian Social movement, remarkably, resembles the Christian Right movement in America today.) Many have questioned Hitler's stand on Christianity. Although he fought against certain Catholic priests who opposed him for political reasons, his belief in God and country never left him. Many Christians throughout history have opposed Christian priests for various reasons; this does not necessarily make one against one's own Christian beliefs. Nor did the Vatican's Pope & bishops ever disown him; in fact they blessed him! As evidence to his claimed Christianity, he said:

"My feelings as a Christian points me to my Lord and Savior as a fighter. It points me to the man who once in loneliness, surrounded by a few followers, recognized these Jews for what they were and summoned men to fight against them and who, God's truth! was greatest not as a sufferer but as a fighter. In boundless love as a Christian and as a man I read through the passage which tells us how the Lord at last rose in His might and seized the scourge to drive out of the Temple the brood of vipers and adders. How terrific was His fight for the world against the Jewish poison. To-day, after two thousand years, with deepest emotion I recognize more profoundly than ever before the fact that it was for this that He had to shed His blood upon the Cross. As a Christian I have no duty to allow myself to be cheated, but I have the duty to be a fighter for truth and justice... And if there is anything which could demonstrate that we are acting rightly it is the distress that daily grows. For as a Christian I have also a duty to my own people.

-Adolf Hitler, in a speech on 12 April 1922 (Norman H. Baynes, ed. The Speeches of Adolf Hitler, April 1922-August 1939, Vol. 1 of 2, pp. 19-20, Oxford University Press, 1942)

Hitler's anti-Semitism grew out of his Christian education. Christian Austria and Germany in his time took for granted the belief that Jews held an inferior status to Aryan Christians. Jewish hatred did not spring from Hitler, it came from the preaching of Catholic priests and Protestant ministers throughout Germany for hundreds of years. The Protestant leader, Martin Luther, himself, held a livid hatred for Jews and their Jewish religion. In his book, " On the Jews and their Lies," Luther set the standard for Jewish hatred in Protestant Germany up until World War II. Hitler expressed a great admiration for Martin Luther.

Hitler did not have to parade his belief in God, as so many American Christians do now. Nor did he have to justify his Godly belief against an Atheist movement. He took his beliefs for granted just as most Germans did at that time. His thrust aimed at politics, not religion. But through his political and religious reasoning he established in 1933, a German Reich Christian Church, uniting the Protestant churches to instill faith in a national German Christianity.

Future generations should remember that Adolph Hitler could not have come into power without the support of the Protestant and Catholic churches and the German Christian populace.

The following quotes provides some of Hitler's expressions of his belief in religion, faith, fanaticism, Providence, and even a few of his paraphrasing of the Bible. It by no means represents the totality of Hitler's concerns. To realize the full context of these quotes, I implore the reader to study Mein Kampf.

The purpose of this text intends to dispute the claims made by Christians that Hitler "was an atheist," or "anti-religious," and to reveal the dangers of belief-systems. This text in no way attempts to give endorsement to anti-Semitism.

Quotations from Mein Kampf

Volume 1, Chapter 1, In the House of My Parents

Their sword will become our plow, and from the tears of war the daily bread of future generations will grow.

-Adolf Hitler (Mein Kampf)

Note: "Their sword will become our plow" appears to paraphrase Micah 4:3 about beating swords into ploughshares, but his tears of war more resembles Joel 3:9-10 "Beat your plowshares into swords."

I had excellent opportunity to intoxicate myself with the solemn splendor of the brilliant church festivals. As was only natural, the abbot seemed to me, as the village priest had once seemed to my father, the highest and most desirable ideal.

-Adolf Hitler (Mein Kampf)

I thank Heaven that a portion of the memories of those days still remains with me. Woods and meadows were the battlefields on which the 'conflicts' which exist everywhere in life were decided.

-Adolf Hitler (Mein Kampf)

Only a handful of Germans in the Reich had the slightest conception of the eternal and merciless struggle for the German language, German schools, and a German way of life. Only today, when the same deplorable misery is forced on many millions of Germans from the Reich, who under foreign rule dream of their common fatherland and strive, amid their longing, at least to preserve their holy right to their mother tongue, do wider circles understand what it means to be forced to fight for one's nationality.

-Adolf Hitler (Mein Kampf)

Volume 1, Chapter 2, Years of Study and Suffering in Vienna

Fate must bring retribution, unless men conciliate Fate while there is still time. How thankful I am today to the Providence which sent me to that school!

-Adolf Hitler (Mein Kampf)

Thus my faith grew that my beautiful dream for the future would become reality after all, even though this might require long years.

-Adolf Hitler (Mein Kampf)

The more the linguistic Babel corroded and disorganized parliament, the closer drew the inevitable hour of the disintegration of this Babylonian Empire, and with it the hour of freedom for my German-Austrian people.

-Adolf Hitler (Mein Kampf)

Not until my fourteenth or fifteenth year did I begin to come across the word 'Jew,' with any frequency, partly in connection with political discussions.... For the Jew was still characterized for me by nothing but his religion, and therefore, on grounds of human tolerance, I maintained my rejection of religious attacks in this case as in others. Consequently, the tone, particularly that of the Viennese anti-Semitic press, seemed to me unworthy of the cultural tradition of a great nation.

-Adolf Hitler (Mein Kampf)

I was not in agreement with the sharp anti-Semitic tone, but from time to time I read arguments which gave me some food for thought.

At all events, these occasions slowly made me acquainted with the man and the movement, which in those days guided Vienna's destinies: Dr. Karl Lueger and the Christian Social Party.

-Adolf Hitler (Mein Kampf)

(Note: Karl Lueger (1844-1910) belonged as a member of the anti-Semitic Christian Social Party, he became mayor of Vienna and kept his post until his death.)

The man and the movement seemed 'reactionary' in my eyes. My common sense of justice, however, forced me to change this judgment in proportion as I had occasion to become acquainted with the man and his work; and slowly my fair judgment turned to unconcealed admiration. Today, more than ever, I regard this man as the greatest German mayor of all times.

-Adolf Hitler speaking about Dr. Karl Lueger of the Christian Social Party (Mein Kampf)

How many of my basic principles were upset by this change in my attitude toward the Christian Social movement!

My views with regard to anti-Semitism thus succumbed to the passage of time, and this was my greatest transformation of all.

-Adolf Hitler (Mein Kampf)

Hence today I believe that I am acting in accordance with the will of the Almighty Creator: by defending myself against the Jew, I am fighting for the work of the Lord.

-Adolf Hitler (Mein Kampf)

Volume 1, Chapter 3 General Political Considerations Based on My Vienna Period

A man does not die for something which he himself does not believe in.

-Adolf Hitler (Mein Kampf)

The Western democracy of today is the forerunner of Marxism which without it would not be thinkable. It provides this world plague with the culture in which its germs can spread.

-Adolf Hitler (Mein Kampf)

Just as a man's denominational orientation is the result of upbringing, and only the religious need as such slumbers in his soul, the political opinion of the masses represents nothing but the final result of an incredibly tenacious and thorough manipulation of their mind and soul.

-Adolf Hitler (Mein Kampf)

Sooner will a camel pass through a needle's eye than a great man be 'discovered' by an election.

-Adolf Hitler with his twist on Mark 10:25 (Mein Kampf)

Thank the Lord, Germanic democracy means just this: that any old climber or moral slacker cannot rise by devious paths to govern his national comrades, but that, by the very greatness of the responsibility to be assumed, incompetents and weaklings are frightened of.

-Adolf Hitler (Mein Kampf)

For by employing religious force in the service of its political considerations, the crown aroused a spirit which at that outset it had not considered possible.

-Adolf Hitler on the state of Rome (Mein Kampf)

For when a people is not willing or able to fight for its existence-- Providence in its eternal justice has decreed that people's end.

-Adolf Hitler (Mein Kampf)

The unprecedented rise of the Christian Social Party... was to assume the deepest significance for me as a classical object of study.

-Adolf Hitler (Mein Kampf)

Even less could I understand how the Christian Social Party at this same period could achieve such immense power. At that time it had just reached the apogee of its glory.

-Adolf Hitler (Mein Kampf)

But the power which has always started the greatest religious and political avalanches in history rolling has from time to immemorial been the magic of power of the spoken word, and that alone.

Particularly the broad masses of the people can be moved only by the power of speech.

-Adolf Hitler (Mein Kampf)

The hard struggle which the Pan-Germans fought with the Catholic Church can be accounted for only by their insufficient understanding of the spiritual nature of the people.

-Adolf Hitler (Mein Kampf)

The root of the whole evil lay, particularly in Schonerer's opinion, in the fact that the directing body of the Catholic Church was not in Germany, and that for this very reason alone it was hostile to the interests of our nationality.

-Adolf Hitler (Mein Kampf)

Protestantism as such is a better defender of the interests of Germanism, in so far as this is grounded in its genesis and later tradition; it fails, however, in the moment when this defense of national interests must take place in a province which is either absent from the general line of its ideological world and traditional development, or is for some reason rejected.

-Adolf Hitler (Mein Kampf)

Thus, Protestantism will always stand up for the advancement of all Germans as such, as long as matters of inner purity or national deepening as well as German freedom are involved, since all these things have a firm foundation in its own being; but it combats with the greatest hostility any attempt to rescue the nation from the embrace of its most mortal enemy, since its attitude toward the Jews just happens to be more or less dogmatically established.

-Adolf Hitler (Mein Kampf)

As long as leadership from above was not lacking, the people fulfilled their duty and obligation overwhelmingly. Whether Protestant pastor or Catholic priest, both together and particularly at the first flare, there really existed in both camps but a single holy German Reich, for whose existence and future each man turned to his own heaven.

-Adolf Hitler (Mein Kampf)

Verily a man cannot serve two masters. And I consider the foundation or destruction of a religion far greater than the foundation or destruction of a state, let alone a party.

-Adolf Hitler speaking like Jesus in Matthew 6:24 (Mein Kampf)

Heaven will smile on us again.

-Adolf Hitler (Mein Kampf)

Political parties has nothing to do with religious problems, as long as these are not alien to the nation, undermining the morals and ethics of the race; just as religion cannot be amalgamated with the scheming of political parties.

-Adolf Hitler (Mein Kampf)

For the political leader the religious doctrines and institutions of his people must always remain inviolable; or else has no right to be in politics, but should become a reformer, if he has what it takes!

-Adolf Hitler (Mein Kampf)

In nearly all the matters in which the Pan-German movement was wanting, the attitude of the Christian Social Party was correct and well-planned.

-Adolf Hitler (Mein Kampf)

It [Christian Social Party] recognized the value of large-scale propaganda and was a virtuoso in influencing the psychological instincts of the broad masses of its adherents.

-Adolf Hitler (Mein Kampf)

The anti-Semitism of the new movement [Christian Social movement] was based on religious ideas instead of racial knowledge.

-Adolf Hitler (Mein Kampf)

If Dr. Karl Lueger had lived in Germany, he would have been ranked among the great minds of our people.

-Adolf Hitler speaking about the leader of the Christian Social movement (Mein Kampf)

Volume 1, Chapter 4, Munich

But the people on top made a cult of the 'ally,' as if it were the Golden Calf.

-Adolf Hitler (Mein Kampf)

(The Golden calf occurs in Exodus 32:1-4)

Mankind has grown great in eternal struggle, and only in eternal peace does it perish.

-Adolf Hitler (Mein Kampf)

We must, therefore, coolly and objectively adopt the standpoint that it can certainly not be the intention of Heaven to give one people fifty times as much land and soil in this world as another.

-Adolf Hitler (Mein Kampf)

...a man does not die for business, but for ideals.

-Adolf Hitler (Mein Kampf)

Volume 1, Chapter 5, The World War

Even today I am not ashamed to say that, overpowered by stormy enthusiasm, I fell down on my knees and thanked Heaven from an overflowing heart for granting me the good fortune of being permitted to live at this time.

-Adolf Hitler (Mein Kampf)

I had so often sung 'Deutschland u:ber Alles' and shouted 'Heil' at the top of my lungs, that it seemed to me almost a belated act of grace to be allowed to stand as a witness in the divine court of the eternal judge and proclaim the sincerity of this conviction.

-Adolf Hitler (Mein Kampf)

Indeed, nearly all attempts to exterminate a doctrine and its organizational expression, by force without spiritual foundation, are doomed to failure, and not seldom end with the exact opposite of the desired result...

-Adolf Hitler (Mein Kampf)

Only in the steady and constant application of force lies the very first prerequisite for success. This persistence, however, can always and only arise from a definite spiritual conviction. Any violence which does not spring from a firm, spiritual base, will be wavering and uncertain.

-Adolf Hitler (Mein Kampf)

Volume 1, Chapter 6, War Propaganda

I soon realized that the correct use of propaganda is a true art which has remained practically unknown to the bourgeois parties. Only the Christian-Social movement, especially in Lueger's time achieved a certain virtuosity on this instrument, to which it owed many of its success.

-Adolf Hitler (Mein Kampf)

Certainly we don't have to discuss these matters with the Jews, the most modern inventors of this cultural perfume. Their whole existence is an embodied protest against the aesthetics of the Lord's image.

-Adolf Hitler (Mein Kampf)

Volume 1, Chapter 7, The Revolution

More than once I was tormented by the thought that if Providence had put me in the place of the incapable of criminal incompetents or scoundrels in our propaganda service, our battle with Destiny would have taken a different turn.

-Adolf Hitler (Mein Kampf)

Once again the songs of the fatherland roared to the heavens along the endless marching columns, and for the last time the Lord's grace smiled on His ungrateful children.

-Adolf Hitler reflecting on World War I (Mein Kampf)

...we must pray to the Almighty not to refuse His blessing to this change and not to abandon our people in the times to come.

-Hitler recalling a priest's speech after the defeat of WWI (Mein Kampf)

Volume 1, Chapter 8, The Beginning of My Political Activity

As soon as the theoretician attempts to take account of so-called 'utility' and 'reality' instead of absolute truth, his work will cease to be a polar star of seeking humanity and instead will become a prescription for everyday life.

-Adolf Hitler reflecting on World War I (Mein Kampf)

The thinking of the one, therefore, will be determined by eternal truth, the actions of the other more by the practical reality of the moment. The greatness of the one lies in the absolute abstract soundness of his idea...

-Adolf Hitler reflecting on World War I (Mein Kampf)

The more abstractly correct and hence powerful this idea will be, the more impossible remains its complete fulfillment as long as it continues to depend on human beings...

If this were not so, the founders of religion could not be counted among the greatest men of this earth... In its workings, even the religion of love is only the weak reflection of the will of its exalted founder; its significance, however, lies in the direction which it attempted to give to a universal human development of culture, ethics, and morality.

-Adolf Hitler (Mein Kampf)

For the greater a man's works for the future, the less the present can comprehend them; the harder his fight, and the rarer success. If, however, once in centuries success does come to a man, perhaps in his latter days a faint beam of his coming glory may shine upon him. To be sure, these great men are only the Marathon runners of history; the laurel wreath of the present touches only the brow of the dying hero.

-Adolf Hitler (Mein Kampf)

(The metaphors of marathon runners, and the wreath (crown) of the present to achieve works for the future parallels the thought in 1 Corinthians 9:24-27: "Know ye not that they which run in a race run all, but one receiveth the prize? So run, that you may obtain. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.")

To them belong, not only the truly great statesmen, but all other great reformers as well. Beside Frederick the Great stands Martin Luther as well as Richard Wagner.

-Adolf Hitler (Mein Kampf)

What we must fight for is to safeguard the existence and reproduction of our race and our people, the sustenance of our children and the purity of our blood, the freedom and independence of the fatherland, so that our people may mature for the fulfillment of the mission allotted it by the creator of the universe.

-Adolf Hitler (Mein Kampf)

Volume 1, Chapter 10, Causes of the Collapse

Consequently, the value and importance of the monarchic idea cannot reside in the person of the monarch himself except if Heaven decides to lay the crown on the brow of the heroic genius like Frederick the Great or a wise character like William I.

-Adolf Hitler (Mein Kampf)

Hastily and indifferently, people tried to pass by the unpleasant truths, as though by such an attitude events could be undone. No, the fact that our big city population is growing more and more prostituted in its love life cannot just be denied out of existence; it simply is so.

...it is said with such terrible justice that the sins of the fathers are avenged down to the tenth generation. But this applies only to profanation of the blood and the race.

-Adolf Hitler (Mein Kampf)

(Avenged to the tenth generation appears in Deuteronomy 23:2-3)

Blood sin and desecration of the race are the original sin in this world and the end of a humanity which surrenders to it.

-Adolf Hitler (Mein Kampf)

How truly wretched was the attitude of pre-War Germany on this one very question! What was done to check the contamination of our youth in big cities? What was done to attack the infection and mammonization of our love life? What was done to combat the resulting syphilization of our people?

-Adolf Hitler (Mein Kampf)

(Mammonization refers to the New Testament word "mammon" [Matthew 6:24; Luke 16:9,11,13] which alludes to riches, avarice, and worldly gain personified as a false god)

The fight against syphilis demands a fight against prostitution, against prejudices, old habits, against previous conceptions, general views among them not least the false prudery of certain circles.

The first prerequisite for even the moral right to combat these things is the facilitation of earlier marriage for the coming generation. In late marriage alone lies the compulsion to retain an institution which, twist and turn as you like, is and remains a disgrace to humanity, an institution which is damned ill-suited to a being who with his usual modesty likes to regard himself as the 'image' of God.

-Adolf Hitler (Mein Kampf)

(See Genesis 1:27 for man created in God's image.)

Parallel to the training of the body a struggle against the poisoning of the soul must begin. Our whole public life today is like a hothouse for sexual ideas and simulations. Just look at the bill of fare served up in our movies, vaudeville and theaters, and you will hardly be able to deny that this is not the right kind of food, particularly for the youth...

Theater, art, literature, cinema, press, posters, and window displays must be cleansed of all manifestations of our rotting world and placed in the service of a moral, political, and cultural idea.

-Adolf Hitler sounding like the Moral Majority (Mein Kampf)

But if out of smugness, or even cowardice, this battle is not fought to its end, then take a look at the peoples five hundred years from now. I think you will find but few images of God, unless you want to profane the Almighty.

-Adolf Hitler (Mein Kampf)

The works of Mortiz von Schwind, or of a Bo:cklin, were also an inner experience, but of artists graced by God and not of clowns.

-Adolf Hitler (Mein Kampf)

How widespread the general disunity was growing is shown by an examination of religious conditions before the War. Here, too, a unified and effective philosophical conviction had long since been lost in large sections of the nation. In this the members officially breaking away from the churches play a less important role than those who are completely indifferent.

-Adolf Hitler (Mein Kampf)

While both denominations maintain missions in Asia and Africa in order to win new followers for their doctrine-- an activity which can boast but very modest success compared to the advance of the Mohammedan faith in particular-- right here in Europe they lose millions and millions of inward adherents who either are alien to all religious life or simply so their own ways. The consequences, particularly from a moral point of view, are not favorable.

-Adolf Hitler (Mein Kampf)

Also noteworthy is the increasingly violent struggle against the dogmatic foundations of the various churches without which in this human world the practical existence of a religious faith is not conceivable.

-Adolf Hitler (Mein Kampf)

The great masses of people do not consist of philosophers; precisely for the masses, faith is often the sole foundation of a moral attitude. The various substitutes have not proved so successful from the standpoint of results that they could be regarded as a useful replacement for previous religious creeds. But if religious doctrine and faith are really to embrace the broad masses, the unconditional authority of the content of this faith is the foundation of all efficacy.

-Adolf Hitler (Mein Kampf)

The attack against dogmas as such, therefore, strongly resembles the struggle against the general legal foundations of a state, and , as the latter would end in a total anarchy of the state, the former would end in a worthless religious nihilism.

-Adolf Hitler (Mein Kampf)

Worst of all, however, is the devastation wrought by the misuse of religious conviction for political ends. In truth, we cannot sharply enough attack those wretched crooks who would like to make religion an implement to perform political or rather business services for them.

-Adolf Hitler (Mein Kampf)

Volume 1, Chapter 11, Nation and Race

The result of all racial crossing is therefore in brief always the following:

(a) Lowering of the level of the higher race;

(b) Physical and intellectual regression and hence the beginning of a slowly but surely progressing sickness.

To bring about such a development is, then, nothing else but to sin against the will of the eternal creator. And as a sin this act is rewarded.

-Adolf Hitler (Mein Kampf)

Here, of course, we encounter the objection of the modern pacifist, as truly Jewish in its effrontery as it is stupid! 'Man's role is to overcome Nature!'

-Adolf Hitler (Mein Kampf)

(Man's dominion over earth appears in Genesis 1:26)

...the fall of man in paradise has always been followed by his expulsion.

-Adolf Hitler (Mein Kampf)

(See Genesis Chapter 3)

...that is why the prophet seldom has any honor in his own country.

-Adolf Hitler (Mein Kampf)

("For Jesus himself testified, that a prophet hath no honour in his own country." John 4:44)

The purest idealism is unconsciously equivalent to the deepest knowledge.

-Adolf Hitler (Mein Kampf)

The Jew has always been a people with definite racial characteristics and never a religion.

-Adolf Hitler (Mein Kampf)

Due to his own original special nature, the Jew cannot possess a religious institution, if for no other reason because he lacks idealism in any form, and hence belief in a hereafter is absolutely foreign to him. And a religion in the Aryan sense cannot be imagined which lacks the conviction of survival after death in some form. Indeed, the Talmud is not a book to prepare a man for the hereafter, but only for a practical and profitable life in this world.

-Adolf Hitler (Mein Kampf)

The best characterization is provided by the product of this religious education, the Jew himself. His life is only of this world, and his spirit is inwardly as alien to true Christianity as his nature two thousand years previous was to the great founder of the new doctrine. Of course, the latter made no secret of his attitude toward the Jewish people, and when necessary he even took the whip to drive from the temple of the Lord this adversary of all humanity, who then as always saw in religion nothing but an instrument for his business existence. In return, Christ was nailed to the cross, while our present-day party Christians debase themselves to begging for Jewish votes at elections and later try to arrange political swindles with atheistic Jewish parties-- and this against their own nation.

-Adolf Hitler (Mein Kampf)

(Great founder here, of course, refers to Jesus. The "whip to drive from the temple" comes from John 2:15, "And when he had made a scourge of small cords, he drove them all out of the temple..." Interestingly, Hitler often carried a whip with him. There's at least one photograph with him posing with a whip in hand in Werner Maser's " Hitler's Letters and Notes.")

At times of the bitterest distress, fury against him finally breaks out, and the plundered and ruined masses begin to defend themselves against the scourge of God.

-Adolf Hitler (Mein Kampf)

(For one example of God's fury and anger, see Isaiah 63)

This game is repeated again and again, and in it the role of the so-called 'German princes' is just as miserable as that of the Jews themselves. These lords were really God's punishment for their beloved peoples and find their parallels only in the various ministers of the present time.

-Adolf Hitler (Mein Kampf)

They [German princes] made a pact with the devil and landed in hell.

-Adolf Hitler (Mein Kampf)

If we consider how greatly he has sinned against the masses in the course of the centuries, how he has squeezed and sucked the blood again and again; if furthermore, we consider how the people gradually learned to hate him for this, and ended up by regarding his existence as nothing but punishment of Heaven for the other peoples, we can understand how hard this shift must be for the Jew.

-Adolf Hitler (Mein Kampf)

First, therefore, he goes about making up to the people for his previous sins against them. He begins his career as the 'benefactor' of mankind. Since his new benevolence has a practical foundation, that the left hand should not know what the right hand giveth; no, whether he likes it or not, he must reconcile himself to letting as many people as possible know how deeply he feels the sufferings of the masses and all the sacrifices that he himself is making to combat them.

-Adolf Hitler (Mein Kampf)

(The left/right hand paraphrase derives from Matthew 6:3)

But even more: all at once the Jew also becomes liberal and begins to rave about the necessary progress of mankind.

-Adolf Hitler (Mein Kampf)

The Jew almost never marries a Christian woman; it is the Christian who marries a Jewess.

-Adolf Hitler (Mein Kampf)

the personification of the devil as the symbol of all evil assumes the living shape of the Jew.

-Adolf Hitler (Mein Kampf)

(The idea of the devil and the Jew came out of medieval anti-Jewish beliefs based on interpretations from the Bible. Martin Luther, and teachers after him, continued this "tradition" up until the 20th century.)

With satanic joy in his face, the black-haired Jewish youth lurks in wait for the unsuspecting girl whom he defiles with his blood, thus stealing her from her people.

-Adolf Hitler (Mein Kampf)

Peoples which bastardize themselves, or let themselves be bastardized, sin against the will of eternal Providence...

-Adolf Hitler (Mein Kampf)

Providence did not bestow her reward on the victorious sword, but followed the law of eternal retribution.

-Adolf Hitler (Mein Kampf)

(Eternal retribution comes from Christian doctrinal thought as referring to eternal hell when one who physically dies in his sins without Christ. Christians to this day take Hell or the "Lake of Fire" (Rev. 19:20) as real and literal.)

Volume 1, Chapter 12 The First Period of Development of the Nationalist Social German Worker's Party

Faith is harder to shake than knowledge, love succumbs less to change than respect, hate is more enduring than aversion, and the impetus to the mightiest upheavals on this earth has at all times consisted less in a scientific knowledge dominating the masses than in a fanaticism which inspired them and sometimes in a hysteria which drove them forward.

-Adolf Hitler (Mein Kampf)

The future of a movement is conditioned by the fanaticism, yes, the intolerance, with which its adherents uphold it as the sole correct movement, and push it past other formations of a similar sort.

-Adolf Hitler (Mein Kampf)

...absolute intolerance also provides long growth.

-Adolf Hitler (Mein Kampf)

The greatness of every mighty organization embodying an idea in this world lies in the religious fanaticism and intolerance with which, fanatically convinced of its own right, it intolerantly imposes its will against all others.

-Adolf Hitler (Mein Kampf)

The greatness of Christianity did not lie in attempted negotiations for compromise with any similar philosophical opinions in the ancient world, but in its inexorable fanaticism in preaching and fighting for its own doctrine.

-Adolf Hitler (Mein Kampf)

No more than a famous master can be replaced and another take over the completion of the half-finished painting he has left behind can the great poet and thinker, the great statesman and the great soldier, be replaced. For their activity lies always in the province of art. It is not mechanically trained but inborn by God's grace.

-Adolf Hitler (Mein Kampf)

All in all, this whole period of winter 1919-20 was a single struggle to strengthen confidence in the victorious might of the young movement and raise it to that fanaticism of faith which can move mountains.

-Adolf Hitler (Mein Kampf)

(Faith can remove mountains appears in 1 Corinth. 13:2)

The characteristic thing about these people is that they rave about old Germanic heroism, about dim prehistory, stone axes, spear and shield, but in reality are the greatest cowards that can be imagined. For the same people who brandish scholarly imitations of old German tin swords, and wear a dressed bearskin with bull's horns over their heads, preach for the present nothing but struggle with spiritual weapons, and run away as fast as they can from every Communist blackjack.

-Adolf Hitler (Mein Kampf)

(The above statement refutes the common impression that Hitler admired ancient Nordic customs.)

A man who knows a thing, who is aware of a given danger, and sees the possibility of a remedy with his own eyes, has the duty and obligation, by God, not to work 'silently,' but to stand up before the whole public against the evil and for its cure.

-Adolf Hitler (Mein Kampf)

Volume 2, Chapter 1, Philosophy and Party

Thus inwardly armed with confidence in God and the unshakable stupidity of the voting citizenry, the politicians can begin the fight for the 'remaking' of the Reich as they call it.

-Adolf Hitler (Mein Kampf)

By helping to raise man above the level of bestial vegetation, faith contributes in reality to the securing and safeguarding of his existence. Take away from present-day mankind its education-based, religious-dogmatic principles-- or, practically speaking, ethical-moral principles-- by abolishing this religious education, but without replacing it by an equivalent, and the result will be a grave shock to the foundations of their existence.
-Adolf Hitler (Mein Kampf)

Of course, even the general designation 'religious' includes various basic ideas or convictions, for example, the indestructibility of the soul, the eternity of its existence, the existence of a higher being, etc. But all these ideas, regardless of how convincing they may be for the individual, are submitted to the critical examination of this individual and hence to a fluctuating affirmation or negation until emotional divination or knowledge assumes the binding force of apodictic faith. This, above all, is the fighting factor which makes a breach and opens the way for the recognition of basic religious views.

-Adolf Hitler (Mein Kampf)

Anyone who dares to lay hands on the highest image of the Lord commits sacrilege against the benevolent creator of this miracle and contributes to the expulsion from paradise.

-Adolf Hitler (Mein Kampf)

Volume 2, Chapter 2, The State

We, as Aryans, can conceive of the state only as the living organism of a nationality which not only assures the preservation of its nationality, but by the development of its spiritual and ideal abilities leads it to the highest freedom.

-Adolf Hitler (Mein Kampf)

the task of preserving and advancing the highest humanity, given to this earth by the benevolence of the Almighty, seems a truly high mission.

-Adolf Hitler (Mein Kampf)

World history is made by minorities when this minority of number embodies the majority of will and determination.

-Adolf Hitler (Mein Kampf)

There is only one holiest human right, and this right is at the same time the holiest obligation, to wit: to see to it that the blood is preserved pure and, by preserving the best humanity, to create the possibility of a nobler development of these beings.

A folkish state must therefore begin by raising marriage from the level of a continuous defilement of the race, and give it the consecration of an institution which is called upon to produce images of the Lord and not monstrosities halfway between man and ape.

-Adolf Hitler (Mein Kampf)

(Hitler's concept of holy blood comes right out of the Bible. The Bronze-Age Bible authors thought that the spirit of life consisted of blood. (See Leviticus 17:11, 14). In the New Testament, God made of one blood all nations of men..." (See Acts 17:24-26). The Biblical Paul saw himself as "pure from the blood of all men." (Acts 20:26). Hitler here sees blood (life) preservation as a holy right to produce images of the Lord. This clearly forms a religious justification for racial purity and contradicts any notion of Darwinism.)

It would be more in keeping with the intention of the noblest man in this world if our two Christian churches, instead of annoying Negroes with missions which they neither desire nor understand, would kindly, but in all seriousness, teach our European humanity that where parents are not healthy it is a deed pleasing to God to take pity on a poor little healthy orphan child and give him father and mother, than themselves to give birth to a sick child who will only bring unhappiness and suffering on himself and the rest of the world.

-Adolf Hitler (Mein Kampf)

That this is possible may not be denied in a world where hundreds and hundreds of thousands of people voluntarily submit to celibacy, obligated and bound by nothing except the injunction of the Church.

Should the same renunciation not be possible if this injunction is replaced by the admonition finally to put an end to the constant and continuous original sin of racial poisoning, and to give the Almighty Creator beings such as He Himself created?

-Adolf Hitler (Mein Kampf)

("Beings such as He Himself created," shows that Hitler believed in creationism.)

A sharp difference should exist between general education and specialized knowledge. As particularly today the latter threatens more and more to sink into the service of pure Mammon, general education, at least in its more ideal attitude, must be retained as a counterweight.

-Adolf Hitler (Mein Kampf)

(Mammon, a New Testament word [Matthew 6:24; Luke 16:9,11,13] refers to riches, avarice, and worldly gain personified as a false god. Hitler uses "mammon" or "mammonization" four times in Mein Kampf.)

For the greatest revolutionary changes on this earth would not have been thinkable if their motive force, instead of fanatical, yes, hysterical passion, had been merely the bourgeois virtues of law and order.

-Adolf Hitler (Mein Kampf)

It doesn't dawn on this depraved bourgeois world that this is positively a sin against all reason; that it is criminal lunacy to keep on drilling a born half-ape until people think they have made a lawyer out of him, while millions of members of the highest culture-race must remain in entirely unworthy positions; that it is a sin against the will of the Eternal Creator if His most gifted beings by the hundreds and hundreds of thousands are allowed to degenerate in the present proletarian morass, while Hottentots and Zulu Kaffirs are trained for intellectual professions.

-Adolf Hitler (Mein Kampf)

It may be that today gold has become the exclusive ruler of life, but the time will come when man will again bow down before a higher god.

-Adolf Hitler (Mein Kampf)

Volume 2, Chapter 5, Philosophy and Organization

Christianity could not content itself with building up its own altar; it was absolutely forced to undertake the destruction of the heathen altars. Only from this fanatical intolerance could its apodictic faith take form; this intolerance is, in fact, its absolute presupposition.

-Adolf Hitler (Mein Kampf)

For how shall we fill people with blind faith in the correctness of a doctrine, if we ourselves spread uncertainty and doubt by constant changes in its outward structure?

...Here, too, we can learn by the example of the Catholic Church. Though its doctrinal edifice, and in part quite superfluously, comes into collision with exact science and research, it is none the less unwilling to sacrifice so much as one little syllable of its dogmas... it is only such dogmas which lend to the whole body the character of a faith.

-Adolf Hitler (Mein Kampf)

Volume 2, Chapter 7, The Struggle with the Red Front

I must frankly admit that... I should probably lose all interest in life and would rather not be a German at all. But since, thank the Lord, this cannot be done, we have no need to be surprised that the health, unspoiled people avoid 'bourgeois mass meetings' as the devil holy water.

-Adolf Hitler (Mein Kampf)

This, it may be that centuries, dissatisfied with the form of their religious life, yearn for a renewal, and that from this psychic urge dozens and more men arise who on the basis of their insight and their knowledge believe themselves as prophets of a new doctrine, or at least as warriors against an existing one.

-Adolf Hitler (Mein Kampf)

The main fighter for the DSP [Deutsch-Sozialistische Partei or German Socialist Party], as I have said, was Julius Streicher, then a teacher in Nuremberg. At first he, too, had a holy conviction of the mission and the future of his movement.

-Adolf Hitler (Mein Kampf)

Great, truly world-shaking revolutions of a spiritual nature are not even conceivable and realizable except as the titanic struggles of individual formations, never as enterprises of coalitions.

-Adolf Hitler (Mein Kampf)

Volume 2, Chapter 10, Federalism as a Mask

The folkish-minded man, in particular, has the sacred duty, each in his own denomination, of making people stop just talking superficially of God's will, and actually fulfill God's will, and not let God's word be desecrated.

For God's will gave men their form, their essence and their abilities. Anyone who destroys His work is declaring war on the Lord's creation, the divine will.

-Adolf Hitler (Mein Kampf)

(Here again Hitler shows his belief in a creationist model of human's origin.)

In the ranks of the movement [National Socialist movement], the most devout Protestant could sit beside the most devout Catholic, without coming into the slightest conflict with his religious convictions. The mighty common struggle which both carried on against the destroyer of Aryan humanity had, on the contrary, taught them mutually to respect and esteem one another.

-Adolf Hitler (Mein Kampf)

Volume 2, Chapter 13, German Alliance Policy After the War

... the world has no reason for fighting in our defense, and as a matter of principle God does not make cowardly nations free...

-Adolf Hitler (Mein Kampf)

If the German nation wants to end a state of affairs that threatens its extermination in Europe, it must not fall into the error of the pre-War period and make enemies of God and the world; it must recognize the most dangerous enemy and strike at him with all its concentrated power. And if this victory is obtained through sacrifices elsewhere, the coming generations of our people will not condemn us.

-Adolf Hitler (Mein Kampf)

For this, to be sure, from the child's primer down to the last newspaper, every theater and every movie house, every advertising pillar and every billboard, must be pressed into the service of this one great mission, until the timorous prayer of our present parlor patriots: 'Lord, make us free!' is transformed in the brain of the smallest boy into the burning plea: 'Almighty God, bless our arms when the time comes; be just as thou hast always been; judge now whether we be deserving of freedom; Lord, bless our battle!'

-Adolf Hitler's prayer (Mein Kampf)

Volume 2, Chapter 14, Eastern Orientation or Eastern Policy

...we National Socialists must hold unflinchingly to our aim in foreign policy, namely to secure for the German people the land and soil to which they are entitles on this earth. And this action is the only one which, before God and or German posterity, would make any sacrifice of blood seem justified: before God, since we have been put on this earth with the mission of eternal struggle for our daily bread...

-Adolf Hitler (Mein Kampf)

And so he [the Jew] advances on his fatal road until another force comes forth to oppose him, and in a mighty struggle hurls the heaven-stormer back to Lucifer.

Germany is today the next great war aim of Bolshevism. It requires all the force of a young missionary idea to raise our people up again, to free them from the snares of this international serpent...

-Adolf Hitler (Mein Kampf)

The fight against Jewish world Bolshevization requires a clear attitude toward Soviet Russia. You cannot drive out the Devil with Beelzebub.

-Adolf Hitler (Mein Kampf)

(devils through Beelzebub comes from Luke 11:15-19)

Never forget that the most sacred right on this earth is a man's right to have earth to till with his own hands, and the most sacred sacrifice the blood that a man sheds for this earth.

-Adolf Hitler (Mein Kampf)

(till the ground: see Genesis 3:23)

Volume 2, Chapter 15, The Right of Emergency Defense

Viewing all this from a higher vantage-point, we can speak of one single piece of good fortune in all this misery, which is that, though men can be befuddled, the heavens cannot be bribed.

-Adolf Hitler (Mein Kampf)

But in the great hour Heaven sent the German people a great man, Herr von Cuno.

-Adolf Hitler (Mein Kampf)



To: Brumar89 who wrote (47222)2/23/2014 8:20:32 PM
From: average joe  Read Replies (1) | Respond to of 69300
 


Hitler

As he believes himself to be links provide access to the individual images from which these transcriptions were made] [Page 3 | Page 4] At the time of the reoccupation of the Rhineland, Hitler made use of an extraordinary figure of speech in describing his own conduct. He said,
"I follow my course with the precision and security of a sleepwalker."
Even at that time it struck the world as an unusual statement for the undisputed leader of 67,000,000 people to make at the time of an international crisis. Hitler meant it to be a form of' reassurance for his more wary followers who questioned the wisdom of his course. It seems, however, that it was a true confession and had his wary followers only realized its significance and implications they would have had grounds for far greater concern that aroused by his proposal to reoccupy the Rhineland. For the course of this sleep-walker has carried him over many untravelled roads which finally led him unerringly to a pinnacle of success and power never reached before. And still it lured him on until today he stands on the brink of disaster. He will go down in history as the most worshipped and the most despised man the world has ever known. Many people have stopped and asked themselves: "Is this man sincere in his undertakings or is he a fraud?" Certainly even a fragmentary knowledge of his past life warrants such a question, particularly since our correspondents have presented us with many conflicting views. At times, it seemed almost inconceivable that a man could be sincere and do what [Page 5] Hitler has done in the course of his career. And yet all of his former associates whom we have been able to contact, as well as many of our most capable foreign correspondents, are firmly convinced that Hitler actually does believe in his own greatness. Fuchs reported that Hitler said to Schuschnigg during the Berchtesgaden [sic] interviews:
"Do you realize that you are in the presence of the greatest German of all time?"
It makes little difference for our purpose whether he actually spoke these words or not at this particular time as alleged. In this sentence he has summed up in a very few words an attitude which he has expressed to some of our informants in person. To Rauschning, for example, he once said:
"Aber ich brauche sie nicht, um mir von ihnen meine geschichtiche Groesse bestaltigen zu lassen." (717)
And to Strasser, who once took the liberty of saying that we was afraid Hitler was mistaken, he said:
"I cannot be mistaken. What I do and say is historical." (378)
many other such personal statements could be given. Oechaner has summed up his attitude in this respect very well in the following words:
"He feels that no one in German history is equipped as he is to bring the Germans to the position of supremacy which all German statesman have felt they deserved but were unable to achieve." (669)
This attitude is not confined to himself as a statesman. he also believes himself to be the greatest war lord as, for [Page 6] example, when he says to Raischning:
"Ich spiele nicht Krieg. Ich lasse mich nicht von `Feldherrn' kommandieren. Den Krieg fushre ich. Den engentlichen Zeitpunkt zum Angriff bestimme ich. Es gibt nur eine guenstigen. Ich warde auf ihm warten. Mit eisernor Entschlossenheit. Unc ich warde ihn nicht verpassen..." (701)
And it seems to be true that he has made a number of contributions to German offensive and defensive tactics and strategy. He believes himself to be an outstanding judge in legal matters and does not blush when he stands before the Reichstag, while speaking to the whole world, and says,
"For the last twenty-four hours I was the supreme court of the German people." (255)
Then, too, he believes himself to be the greatest of all German architects and spends a great deal of his time in sketching new buildings and planning the remodeling of entire cities. In spite of the fact that he failed to pass the examinations for admission to the Art School he believes himself to be the only competent judge in all matters of art. A few years ago he appointed a committee of three to act as final judges on all matters of art, but when their verdicts did not please him he dismissed them and assumed their duties himself. It makes little difference whether the field be economics, education, foreign affairs, propaganda, movies, music or women's dress. In each and every field he believes himself to be an unquestioned authority. He also prides himself on his hardness and brutality.
"I am one of the hardest men Germany has had for decades, perhaps for centuries, equipped [Page 7] with the greatest authority of any German leader... but above all, I believe in my success. I believe in it unconditionally." (M.N.O. 871)
That belief in his own power actually borders on a feeling of omnipotence which he is not reluctant to display.
"Since the events of last year, his faith in his own genius, in his instinct, or as one might say, in his star, is boundless. Those who surround him are the first to admit that he now thinks himself infallible and invincible. That explains why he can no longer bear either criticism or contradiction. To contradict him is in his eyes a crime of 'lese majeste'; opposition to his plans, from whatever side it may come, is a definite sacrilege, to which the only reply is an immediate and striking display of his omnipotence." (French Yellow Book, 945)
Another diplomat reports a similar impression:
"When I first met him, his logic and sense of reality had impressed me, but as time went on he appeared to me to become more and more unreasonable and more and more convinced of his own infallibility and greatness ..." (Henderson, 129)
There seems, therefore, to be little room for doubt concerning Hitler's firm belief in his own greatness. We must now inquire into the sources of this belief. Almost all writers have attributed Hitler's confidence to the fact that he is a great believer in astrology and that he is constantly in touch with astrologers who advise him concerning his course of action. This is almost certainly untrue. All of our informants who have known Hitler rather intimately discard the idea as absurd. They all agree that nothing is more foreign to Hitler's personality than to seek help from outside sources of this type. The informant of the Dutch Legation holds a similar view. He says: [Page 8]
"Not only has the Fuehrer never had his horoscope cast, but he is in principle against horoscopes because he feels he might be unconsciously influenced by them." (655)
It is also indicative that Hitler, some time before the war, forbade the practice of fortune-telling and star-reading in Germany. It is true that from the outside it looks as though Hitler might be acting under some guidance of this sort which gives him the feeling of conviction in his infalibility. These stories probably originated in the very early days of the Party. According to Strasser, during the early 1920's Hitler took regular lessons in speaking and in mass psychology from a man named Hamissen who was also a practicing astrologer and fortune-teller. He was an extremely clever individual who taught Hitler a great deal concerning the importance of staging meetings to obtain the greatest dramatic effect. As far as can be learned, he never had any particular interest in the movement or any say on what course it should follow. It is possible that Hanussen had some contact with a group of astrologers, referred-to by one von Wiegand, who were very active in Munich at this time. Through Hanussen Hitler too may have come in contact with this group, for von Wiegand writes:
"When I first knew Adolph Hitler in Munich, in 1921 and 1922, he was in touch with a circle that believed firmly in the portents of the stars. There was much whispering of the coming of another Charlemagne and a new Reich. How far Hitler believed in these astrological [Page 9] forecasts and prophesies in those days I never could get out of Der Fuhrer. He neither denied nor affirmed belief. He was not averse, however, to making use of the forecasts to advance popular faith in himself and his then young and struggling movement."
It is quite possible that from these beginnings the myth of his associations with astrologers has grown. Although Hitler has done considerable reading in a variety of fields of study, he does not in any way attribute his infallibility or omniscience to any intellectual endeavor on his part. On the contrary, he frowns on such sources when it comes to guiding the destiny of nations. His opinion of the intellect is, in fact, extremely low, for in various places he makes such statements as the following:
"Of secondary importance is the training of mental abilities." "Over-educated people, stuffed with knowledge and intellect, but bare of any sound instincts." "These impudent rascals (intellectuals) who always know everything better than anybody else..." "The intellect has grown autocratic, and has become a disease of life."
Hitler's guide is something different entirely. It seems certain that Hitler believes that he has been sent Germany by Providence and that he has a particular mission to perform. He is probably not clear on the scope of this mission beyond the fact that he has been chosen to redeem the German people and reshape Europe. Just how this is to be accomplished is also rather vague in his mind, but this does not concern him greatly because an "inner voice" communicates to him the steps [Page 10] he is to take. This is the guide which leads him on his course with the precision and security of a sleep-walker.
"I carry out the commands that Providence has laid upon me." (490) "No power on earth can shake the German Reich now, Divine Providence has willed it that I carry through the fulfillment of the Germanic task." (413) "But if the voice speaks, then I know the time has come to act." (714)
It is this firm conviction that he has a mission and is under the guidance and protection of Providence which is responsible in large part for the contagious effect he has had on the German people. Many people believe that this feeling of Destiny and mission have come to Hitler through his successes. This is probably false. Later in our study (Part V) we will try to show that Hitler has had this feeling for a great many years although it may not have become a conscious conviction until much later. In any case it was forcing its way into consciousness during the war and has played a dominant role in his actions ever since. Mend (one of his comrades), for example, reports:
"An eine eigenartige Propheseiung errinere ich mich noch in diesem Zusammenhag: Kurs vor Weihnachten (1915) auesserte er sich, dass wir noch vieles von ihm hoeren werden. Wir sollen nur abwarten, bis seine Zeit gekommen ist." (208)
Then, too, Hitler has reported several incidents during the war which proved to him that he was under Divine protection. The [Page 11] most startling of these is the following:
"I was eating my dinner in a trench with several comrades. Suddenly a voice seemed to be saying to me, 'Get up and go over there.' It was so clear and insistent that I obeyed automatically, as if it had been a military order. I rose at once to my feet and walked twenty yards along the trench carrying my dinner in its tin can with me. Then I sat down to go on eating, my mind being once more at rest. Hardly had I done so when a flash and deafening report came from the part of the trench I had just left. A stray shell had burst over the group in which I had been sitting, and every member of it was killed." (Price, 241)
Then, also, there was the vision he had while in hospital at Pasewalk suffering from blindness allegedly caused by gas:
"Als ich im Bett lag kam mir der Gedanke, dass ich Deutschland befreien wuerde, dass ich es gross machen wuerde, und ich habe sofort gewusst, dass das verwirklicht werden wuerde." (429)
These experiences must later have fit in beautifully with the views of the Munich astrologers and it is possible that underneath Hitler felt that if there was any truth in their predictions they probably referred to him. But in those days he did not mention any connection between them or dwell on the Divine guidance he believed he possessed. Perhaps he felt that such claims at the beginning of the movement might hinder rather than help it. However, as von Wiegand has pointed out, he was not averse to making use of the forecasts to advance his own ends. At that time he was content with the role of a "drummer" who was heralding the coming of the real savior. Even then, however, the role of drummer was not as innocent or as insignificant in Hitler's mind as might be supposed. This was brought [Page 12] out in his testimony during the trial following the unsuccessful Beerhall Putsch of 1923. At that time he said:
"Nehmem Sie die Ueberzeugung hin, dass ich die Erringung eines Ministerpostens nicht als erstrebenswert ansehe. Ich halte es eine grossen Mannes nicht fuer wuerdigeseinen Namen der Geschichte nur dadurch ueberliefern zu wollen, dasser Minister wird. Was mir vor Augen stand, das war vom ersten Tage tausendmal mehr: ich wollte der Zerbrecher der Marxismus werden. Ich werde die Ausfgabe loesen, und wenn ich sie loese, dann waere der Titel eines Ministers fuer mich eine Laecherlichkeit. Als ihh zum ersten Mal vor Richard Wagners Grab stand, da quoll mir des Herz ueber vor Stolz, dass hier ein Mann ruht, der es sich verbeten hat, hinaufzuschreiben: Hier ruht Geheimrat Musikdirektor Excellenz Baron Richard von Wagner. Ich war stolz darauf, dass dieser Mann und so viele Maenner der deutschen Geschichte sich damit begnuegten, ihren Namen der Nachwelt zu ueberliefern, nicht ihren Titel. Nicht aus Bescheidenheit wollte ich 'Trommler' sein. Das ist des Hoechste, das andere ist eine Kleinigkett."
After his stay in Landsberg Hitler no longer referred to himself as the "drummer." Occasionally, he would describe himself in the words of St. Matthew, "as a voice crying in the wilderness", or as St. John the Baptist whose duty was to hew a path for him who was to come and lead the nation to power and glory. More frequently, however, he referred to himself as "the Fuehrer", a name chosen by Hess during their imprisonment. (901) As time went on, it became clearer that he. was thinking of himself as the Messiah and that it was he who was destined to lead Germany to glory. His references to the Bible became more frequent and the movement began to take on a religious [page 13] atmosphere. Comparisons between Christ and himself became more numerous and found their way into his conversation and speeches. For example, he would say:
"When I came to Berlin a few weeks ago and looked at the traffic in the Kurfuerstendamm, the luxury, the perversion, the iniquity, the wanton display, and the Jewish materialism disgusted me so thoroughly, that I was almost beside myself. I nearly imagined myself to be Jesus Christ when He came to His Father's temple and found it taken by the money-changers. I can well imagine how He felt when He seized a whip and scourged them out." (905)
During his speech, according to Hanfstangl, he swung his whip around violently as though to drive out the Jews and the forces of darkness, the enemies of Germany and German honor. Dietrich Eckart, who discovered Hitler as a possible leader and had witnessed this performance, said later, "When a man gets to the point of identifying himself with Jesus Christ, then he is ripe for an insane asylum." The identification in all this was not with Jesus Christ, the Crucified, but with Jesus Christ, the furious, lashing the crowds. As a matter of fact, Hitler has very little admiration for Christ, the Crucified. Although he was brought up a Catholic, and received Communion, during the war, he severed his connection with the Church directly afterwards. This kind of Christ he considers soft and weak and unsuitable as a German Messiah. The latter must be hard and brutal if he is to save Germany and lead it to its destiny.
"My feeling as a Christian points me to my Lord and Saviour as a fighter. It points me to the man who once in loneliness, [Page 14] surrounded by only a few followers, recognized these Jews for what they were and summoned me to fight against them and who, God's truth! was greatest not as a sufferer but as a fighter. In boundless love, as a Christian and as a man, I read through the passage which tells us how the Lord rose at last in His might and seized the scourge to drive out of the Temple the brood of vipers and adders. How terrific was the fight for the world against the Jewish poison." (M.N.O. 26)
And to Rauschning he once referred to "the Jewish Christ-creed with its effeminate, pity-ethics". It is not clear from the evidence whether the new State religion was part of Hitler's plan or whether developments were such that it became feasible. It is true that Rosenberg had long advocated such a move, but there is no evidence that Hitler was inclined to take such a drastic step until after he had come to power. It is possible that he felt he needed the power before he could initiate such a change, or it may be that his series of successes were so startling that the people spontaneously adopted a religious attitude towards him which made the move more or less obvious. In any case, he has accepted this God-like role without any hesitation or embarrassment. White tells us that now when he is addressed with the salutation, "Heil Hitler, our Savior", he bows slightly at the compliment in the phrase - and believes it. (664) As time goes on, it becomes more and more certain that Hitler believes that he is really the "Chosen One" and that in his thinking he conceives of himself as a second Christ who has been sent to institute in the world a new system of values based on brutality and violence. He has fallen in love with [Page 15] the image of himself in this role and has surrounded himself with his own portraits. His mission seems to lure him to still greater heights. Not content with the role of transitory savior it pushes him to higher goals - he must set the pattern for generations to come. Von Wiegand says:
"In vital matters Hitler is far from unmindful of the name and record of success and failure he will leave to posterity." (493)
Nor is he content to allow these patterns to evolve in a natural way. In order to guarantee the future he feels that he alone can bind it to these principles. He believes, therefore, that he must become an immortal to the German people. Everything must be huge and befitting as a monument to the honor of Hitler. His idea of a permanent building is one which will endure at least a thousand years. His highways must be known as "Hitler Highways", and they must endure for longer periods of time than the Napoleonic roads. He must always be doing the impossible and leaving his mark on the country. This is one of the ways in which he hopes to stay alive in the minds of the German people for generations to come. It is alleged by many writers, among them Haffner (418), Huss (410) and Wagner (489) that he has already drawn extensive plans for his own mausoleum. Our informants, who left Germany some time ago, are not in a position to verify these reports. They consider them well within the realm of possibility, however. This mausoleum is to be the mecca of [Page 16] Germany after his death. It is to be a tremendous monument about 700 feet high, with all the details worked out so that the greatest psychologicaI effect might be attained. It is also alleged that his first errand in Paris after the conquest in 1940 was a visit to the Dome des Invalides to study the monument to Napoleon. He found this lacking in many respects. For example, they had put him down in a hole which forced people to look down rather than high up.
"I shall never make such a mistake," Hitler said suddenly. "I know how to keep my hold on people after I have passed on. I shall be the Fuehrer they look up at and go home to talk of and remember. My life shall not end in the mere form of death. It will, on the contrary, begin then." (410)
It was believed for a time that the Kehlstein had been originally built as an eternal mausoleum by Hitler. It seems, however, that if that was his original intention he has abandoned it in favor of something even more grandiose. Perhaps the Kehlstein was too inaccessible to enable large numbers of people to come and touch his tomb in order to become inspired. In any case, it seems that far more extravagant plans have been developed. His plan, if it is to be successful, needs constant emotional play on hysteric mass minds, and the more he can arrange the ways and means of achieving this, after he dies, the more assured he is of attaining his final goal.
"He is firmly convinced that the furious pace and the epochal age in which he lived and moved (he really is convinced that he is the motivating force and the moulder of that age) will terminate soon after his death, swinging the world by nature and [Page 17] inclination into a long span of digestive process marked by a sort of quiet inactivity. People in his `1000 year Reich' will build monuments to him and go around to touch and look at the things he has built, he thought. He said as much on that glorified visit of his to Rome in 1938, adding that a thousand years hence the greatness and not the ruins of his own time must intrigue the people of those far-away days. For, believe it or not, that is how the mind of this man Hitler projects itself without a blush over the centuries." (410)
There was also a time a few years ago when he spoke a good deal about retiring when his work was done. It was assumed that he would then take up his residence in Berchtesgaden and sit as God who guides the destinies of the Reich until he dies. In July, 1933, while visiting the Wagner family, he talked at length about getting old and complained bitterly that ten years of valuable time had been lost between the Beerhall Putsch in 1923 and his accession to power. This was all very regrettable since he predicted that it would take twenty-two years to get things in adequate shape so that he could turn them over to his successor. (936) It is supposed by some writers that during this period of retirement he would also write a book which would stand for eternity as a great bible of National Socialism. (3) This is all rather interesting in view of Roehm's statement made many years ago:
"Am liebsten taet er Heute schon in den Bergen sitzen und den lieben Gott spielen." (715)
A survey of all the evidence forces us to conclude that Hitler believes himself destined to become an Immortal Hitler, [Page 18] chosen by God to be the New Deliverer of Germany and the Founder of a new social order for the world. He firmly believes this and is certain that in spite of all the trials and tribulations through which he must pass he will finally attain that goal. The one condition is that he follow the dictates of the inner voice which have guided and protected him in the past. This conviction is not rooted in the truth of the ideas he imparts but is based on the conviction of his own personal greatness. (146) Howard K. Smith makes an interesting observation:
"I was convinced that of all the millions on whom the Hitler Myth had fastened itself, the most carried away was Adolph Hitler, himself." (290)
We will have occasion in Part V to examine the origins of this conviction and the role it plays in Hitler' s psychological economy.

nizkor.org