SI
SI
discoversearch

We've detected that you're using an ad content blocking browser plug-in or feature. Ads provide a critical source of revenue to the continued operation of Silicon Investor.  We ask that you disable ad blocking while on Silicon Investor in the best interests of our community.  If you are not using an ad blocker but are still receiving this message, make sure your browser's tracking protection is set to the 'standard' level.
Politics : Evolution -- Ignore unavailable to you. Want to Upgrade?


To: Greg or e who wrote (62306)11/10/2014 4:46:40 AM
From: 2MAR$  Read Replies (1) | Respond to of 69300
 
You aren't thinking clearly, the habiru more than likely refers to some scattering to the highlands of some on the loose primitive clans, not to a real 'people' per se, but wandering nomadic theives & raiding opportunists, again you aren't doing your homework. They're not responsible for any of the original great creation & origin narratives or vast ancient wisdom literatures that come out of Mesopotomia or Egypt, this you can be sure. ( a 1000 yrs later some amalgamation of these tribes cohese, taking from those older cultures, identifying with & imitatiing that greatness)

Habiru
en.wikipedia.org

Depending on the source and epoch, these Habiru are variously described as nomadic or semi-nomadic, rebels, outlaws, raiders, mercenaries, and bowmen, servants, slaves, migrant laborers, etc. As more texts were uncovered throughout the Near East, it became clear that the Habiru were mentioned in contexts ranging from unemployed agricultural workers and vagrants, to mounted mercenary bowmen. The context differed depending upon where the references were found.

Though found throughout most of the Fertile Crescent, the arc of civilization "extending from the Tigris-Euphrates river basins over to the Mediterranean littoral and down through the Nile Valley during the Second Millennium, the principal area of historical interest is in their engagement with Egypt." [2]

Carol Redmount, who wrote 'Bitter Lives: Israel in and out of Egypt' in The Oxford History of the Biblical World, concluded that the term "Habiru" had no common ethnic affiliations, that they spoke no common language, and that they normally led a marginal and sometimes lawless existence on the fringes of settled society. [3] She defines the various Apiru/Habiru as "a loosely defined, inferior social class composed of shifting and shifty population elements without secure ties to settled communities" who are referred to "as outlaws, mercenaries, and slaves" in ancient texts. [3] In that vein, some modern scholars consider the Habiru to be more of a social designation than an ethnic or a tribal one