To: Brumar89 who wrote (65195 ) 1/28/2015 3:54:13 AM From: Solon Respond to of 69300 cais-soas.com CHRISTIANITY AS A MITHRAIC CULT In addition, Christianity adopted these doctrines from Zoroastrianism: baptism, communion - the haoma ceremony, guardian angels, the heavenly journey of the soul, worship on Sunday, the celebration of Mithras' birthday on December 25th, celibate priests that mediate between man and God, the Trinity, Zvarnah - the idea that emanations from the sun are collected in the head and radiate in the form of nimbus and rays, and asha-arta, "the true prayer". Centuries later in Greece this became Logos or "true sentence" and like in Persia it was associated with fire. Mithraism is widely considered to be a syncretistic religion, that is: a combination of Persian, Babylonian and Greek influences. However, the Greek influence seems to be limited to the identification in Greece of Mithras with the Greek god Perseus. The Babylonian influence seems to have been limited to astrology. Perhaps, though, the Persian interest in astrology has been overlooked. Zoroastrians worshipped at alters on hills and had a whole class of professional Magi or priests who had lots of time on their hands to do astrological research. Rather than a syncretistic religion, it would be more proper to call Mithraism a Zoroastrian subcult. The center of the Mithric cult was in Tarsus in Cilicia, Southeast Turkey. This is whence Paul, the founder of the Christian church, came from as a young man. Paul's insight on the road to Damascus was that instead of treating Jesus as a false savior, he could be identified as the true savior if combined with the new idea of "the second coming". That would cure the embarrassing fact that nothing had come of Jesus' time on earth. The rest was simple, Paul identified Jesus with Mithras and taught a modified Mithraism . That got Paul branded as a heretic by the true church and James the brother of Jesus. Eventually it cost Paul his life. However, the Mithric ideas were so generally attractive that they eventually won out. SOME REFERENCES Peake's Commentary on the Bible, Matthew Black and H.H. Rowley, ed., Revised edition, NY:Nelson 1982, section 607. Encyclopedia America, Danbury, CT, 1988, vol 29, pp. 813-815, article by J. Duchesne-Guillemin. Zarathustra, Philo, The Achaemenids and Israel, Lawrence Mills, Leipzig, 1903. Lawrence Mills was the brilliant American professor at Cambridge who not only translated much of the Avesta but published several books, including Our Own Religion in Ancient Persia, Chicago 1913, giving comprehensive examples of Persian words and ideas in the Bible. They have been reprinted. The Mysteries of Mithra , Franz Cumont, Chicago, 1903, also in Dover Books reprint.