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To: JubilationT who wrote (67823)7/10/2015 4:34:15 AM
From: Solon  Respond to of 69300
 
"But readers on the subject will find that his approach is not unique. Most other books on evolution also skim over the staggering problem of explaining the emergence of life from non-living matter."

Because Evolution is about how life changes--how it evolves. It is NOT about how non-life evolved. For those answers (still in their infancy), you will need to consult Systems Chemistry publications in your local university library. Ex: pubs.acs.org

Scientists are working on that difficult problem that happened billions of years ago. Surely you can understand the difficulty of reconstructing what happened billions of years ago?

But as to the proven facts of evolution--and why we teach it in science class rather than in mythology class (where you can learn about unicorns, and strange supernatural animals and gods who created our world)--you can spend some profitable hours reading here:

ideonexus.com

It is very natural for general teaching books or explanatory books on Evolution to "skim over" the science of life formation: The research has (perhaps decades) to go before a homogeneous picture begins to form. However, don't think that scientific papers are not being researched and produced year after year. The work goes on. Most knowledge in this difficult field is not suitable for publication to the lay public. Don't be surprised that Dawkins skims over it. He doesn't know a whole lot about it.

Here is some interesting information...

medium.com

And if you are truly starved for information on this complex subject...

rsob.royalsocietypublishing.org

The origin of life: what we know, what we can know and what we will never know

Addy Pross, Robert Pascal

Published 6 March 2013.DOI: 10.1098/rsob.120190

Addy Pross

Department of Chemistry, Ben-Gurion University of the Negev, Be'er Sheva, 84105, Israel

Robert Pascal

Institut des Biomolécules Max Mousseron (UMR 5247, CNRS, Universités Montpellier 1 and Montpellier 2), Université Montpellier 2, Place E. Bataillon 34095, Montpellier Cedex 05, France
"The conclusion seems clear: speculation regarding the precise historic path from animate to inanimate—the identity of specific materials that were available at particular physical locations on the prebiotic Earth, together with the chemical structures of possible intermediate stages along the long road to life—may lead to propositions that are, though thought-provoking and of undeniable interest, effectively unfalsifiable, and therefore of limited scientific value."


PDF

Abstract

The origin of life (OOL) problem remains one of the more challenging scientific questions of all time. In this essay, we propose that following recent experimental and theoretical advances in systems chemistry, the underlying principle governing the emergence of life on the Earth can in its broadest sense be specified, and may be stated as follows: all stable (persistent) replicating systems will tend to evolve over time towards systems of greater stability. The stability kind referred to, however, is dynamic kinetic stability, and quite distinct from the traditional thermodynamic stability which conventionally dominates physical and chemical thinking. Significantly, that stability kind is generally found to be enhanced by increasing complexification, since added features in the replicating system that improve replication efficiency will be reproduced, thereby offering an explanation for the emergence of life's extraordinary complexity. On the basis of that simple principle, a fundamental reassessment of the underlying chemistry–biology relationship is possible, one with broad ramifications. In the context of the OOL question, this novel perspective can assist in clarifying central ahistoric aspects of abiogenesis, as opposed to the many historic aspects that have probably been forever lost in the mists of time.

2. Introduction

The origin of life (OOL) problem continues to be one of the most intriguing and challenging questions in science (for recent reviews on the OOL, see [ 16]). Its resolution would not only satisfy man's curiosity regarding this central existential issue, but would also shed light on a directly related topic—the precise nature of the physico-chemical relationship linking animate and inanimate matter. As one of us (A.P.) has noted previously [ 1, 7, 8], until the principles governing the process by which life on the Earth emerged can be uncovered, an understanding of life's essence, the basis for its striking characteristics, and outlining a feasible strategy for the synthesis of what could be classified as a simple life form will probably remain out of reach. In this essay, we will argue that recent developments in systems chemistry [ 911] have dramatically changed our ability to deal with the OOL problem by enabling the chemistry–biology connection to be clarified, at least in broad outline. The realization that abiogenesis—the chemical process by which simplest life emerged from inanimate beginnings—and biological evolution may actually be one single continuous physico-chemical process with an identifiable driving force opens up new avenues towards resolution of the OOL problem [ 1, 7, 12, 13]. In fact that unification actually enables the basic elements of abiogenesis to be outlined, in much the same way that Darwin's biological theory outlined the basic mechanism for biological evolution. The goal of this commentary therefore is to discuss what aspects of the OOL problem can now be considered as resolved, what aspects require further study and what aspects may, in all probability, never be known.

3. Is the origin of life problem soluble in principle?

In addressing the OOL question, it first needs to be emphasized that the question has two distinct facets—historic and ahistoric, and the ability to uncover each of these two facets is quite different. Uncovering the historic facet is the more problematic one. Uncovering that facet would require specifying the original chemical system from which the process of abiogenesis began, together with the chemical pathway from that initiating system right through the extensive array of intermediate structures leading to simplest life. Regretfully, however, much of that historic information will probably never be known. Evolutionary processes are contingent, suggesting that any number of feasible pathways could have led from inanimate matter to earliest life, provided, of course, that those pathways were consistent with the underlying laws of physics and chemistry. The difficulty arises because historic events, once they have taken place, can only be revealed if their occurrence was recorded in some manner. Indeed, it is this historic facet of abiogenesis that makes the OOL problem so much more intractable than the parallel question of biological evolution. Biological evolution also has its historic and ahistoric facets. But whereas for biological evolution the historic record is to a degree accessible through palaeobiologic and phylogenetic studies, for the process of abiogenesis those methodologies have proved uninformative; there is no known geological record pertaining to prebiotic systems, and phylogenetic studies become less informative the further back one goes in attempting to trace out ancestral lineages. Phylogenetic studies presume the existence of organismal individuality and the genealogical (vertical) transfer of genetic information. However, the possibility that earliest life may have been communal [ 14] and dominated by horizontal gene transfer [ 1517] suggests that information regarding the evolutionary stages that preceded the last universal common ancestor [ 18] would have to be considered highly speculative. Accordingly, the significance of such studies to the characterization of early life, let alone prebiotic systems, becomes highly uncertain.

The conclusion seems clear: speculation regarding the precise historic path from animate to inanimate—the identity of specific materials that were available at particular physical locations on the prebiotic Earth, together with the chemical structures of possible intermediate stages along the long road to life—may lead to propositions that are, though thought-provoking and of undeniable interest, effectively unfalsifiable, and therefore of limited scientific value.

Given that awkward reality, the focus of OOL research needs to remain on the ahistoric aspects—the principles that would explain the remarkable transformation of inanimate matter to simple life. There is good reason to think that the emergence of life on the Earth did not just involve a long string of random chemical events that fortuitously led to a simple living system. If life had emerged in such an arbitrary way, then the mechanistic question of abiogenesis would be fundamentally without explanation—a stupendously improbable chemical outcome whose likelihood of repetition would be virtually zero. However, the general view, now strongly supported by recent studies in systems chemistry, is that the process of abiogenesis was governed by underlying physico-chemical principles, and the central goal of OOL studies should therefore be to delineate those principles. Significantly, even if the underlying principles governing the transformation of inanimate to animate were to be revealed, that would still not mean that the precise historic path could be specified. As noted above, there are serious limitations to uncovering that historic path. The point however is that if the principles underlying life's emergence on the Earth could be more clearly delineated, then the mystery of abiogenesis would be dramatically transformed. No longer would the problem of abiogenesis be one of essence, but rather one of detail. The major mystery at the heart of the OOL debate would be broadly resolved and the central issue would effectively be replaced by a variety of chemical questions that deal with the particular mechanisms by which those underlying principles could have been expressed. Issues such as identifying historic transitions, the definition of life, would become to some extent arbitrary and ruled by scientific conventions, rather than by matters of principle.

4. The role of autocatalysis during abiogenesis

In the context of the OOL debate, there is one single and central historic fact on which there is broad agreement—that life's emergence was initiated by some autocatalytic chemical system. The two competing narratives within the OOL's long-standing debate—‘replication first’ or ‘metabolism first’—though differing in key elements, both build on that autocatalytic character (see [ 1] and references therein). The ‘replication first’ school of thought stresses the role of oligomeric compounds, which express that autocatalytic capability through their ability to self-replicate, an idea that can be traced back almost a century to the work of Troland [ 19], while the ‘metabolism first’ school of thought emphasizes the emergence of cyclic networks, as articulated by Kauffman [ 20] in the 1980s and reminiscent of the metabolic cycles found in all extant life. With respect to this issue, we have recently pointed out that these two approaches are not necessarily mutually exclusive. It could well be that both oligomeric entities and cyclic networks were crucial elements during life's emergence, thereby offering a novel perspective on this long-standing question [ 1, 7]. However, once it is accepted that autocatalysis is a central element in the process of abiogenesis, it follows that the study of autocatalytic systems in general may help uncover the principles that govern their chemical behaviour, regardless of their chemical detail. Indeed, as we will now describe, the generally accepted supposition that life's origins emerged from some prebiotic autocatalytic process can be shown to lead to broad insights into the chemistry–biology connection and to the surprising revelation that the processes of abiogenesis and biological evolution are directly related to one another. Once established, that connection will enable the underlying principles that governed the emergence of life on the Earth to be uncovered without undue reliance on speculative historic suppositions regarding the precise nature of those prebiotic systems.

5. A previously unrecognized stability kind: dynamic kinetic stability

The realization that the autocatalytic character of the replication reaction can lead to exponential growth and is unsustainable has been long appreciated, going back at least to Thomas Malthus's classic treatise ‘An essay on the principle of population’, published in 1798 [ 21]. But the chemical consequences of that long-recognized powerful kinetic character, although described by Lotka already a century ago [ 22], do not seem to have been adequately appreciated. Recently, one of us (A.P.) has described a new stability kind in nature, seemingly overlooked in modern scientific thought, which we have termed dynamic kinetic stability (DKS) [ 1, 7, 23, 24]. That stability kind, applicable solely to persistent replicating systems, whether chemical or biological, derives directly from the powerful kinetic character and the inherent unsustainability of the replication process. However, for the replication reaction to be kinetically unsustainable, the reverse reaction, in which the replicating system reverts back to its component building blocks, must be very slow when compared with the forward reaction; the replication reaction must be effectively irreversible. That condition, in turn, means the system must be maintained in a far-from-equilibrium state [ 25], and that continuing requirement is satisfied through the replicating system being open and continually fed activated component building blocks. Note that the above description is consistent with Prigogine's non-equilibrium thermodynamic approach, which stipulates that self-organized behaviour is associated with irreversible processes within the nonlinear regime [ 26]. From the above, it follows that the DKS term would not be applicable to an equilibrium mixture of some oligomeric replicating entity together with its interconverting component building blocks.

Given the above discussion, it is apparent that the DKS concept is quite distinct from the conventional stability kind in nature, thermodynamic stability. A key feature of DKS is that it characterizes populations of replicators, rather than the individual replicators which make up those populations. Individual replicating entities are inherently unstable, as reflected in their continual turnover, whereas a population of replicators can be remarkably stable, as expressed by the persistence of some replicating populations. Certain life forms (e.g. cyanobacteria) express this stability kind in dramatic fashion, having been able to maintain a conserved function and a readily recognized morphology over billions of years. Indeed, within the world of replicators, there is theoretical and empirical evidence for a selection rule that in some respects parallels the second law of thermodynamics in that less stable replicating systems tend to become transformed into more stable ones [ 1, 8]. This stability kind, which is applicable to all persistent replicating systems, whether chemical or biological, is then able to place biological systems within a more general physico-chemical framework, thereby enabling a physico-chemical merging of replicating chemical systems with biological ones. Studies in systems chemistry in recent years have provided empirical support for such a view by demonstrating that chemical and biological replicators show remarkably similar reactivity patterns, thereby reaffirming the existence of a common underlying framework linking chemistry to biology [ 1, 7].

6. Extending Darwinian theory to inanimate chemical systems

The recognition that a distinctly different stability kind, DKS, is applicable to both chemical and biological replicators, together with the fact that both replicator kinds express similar reaction characteristics, leads to the profound conclusion that the so-called chemical phase leading to simplest life and the biological phase appear to be one continuous physico-chemical process, as illustrated in scheme 1.



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Scheme 1. Unification of abiogenesis and biological evolution into a single continuous process governed by the drive toward greater DKS.

That revelation is valuable as it offers insights into abiogenesis from studies in biological evolution and, vice versa, it can provide new insights into the process of biological evolution from systems chemistry studies of simple replicating systems. A single continuous process necessarily means one set of governing principles, which in turn means that the two seemingly distinct processes of abiogenesis and evolution can be combined and addressed in concert. Significantly, that merging of chemistry and biology suggests that a general theory of evolution, expressed in physico-chemical terms rather than biological ones and applicable to both chemical and biological systems, may be formulated. Its essence may be expressed as follows: All stable (persistent) replicating systems will tend to evolve over time towards systems of greater DKS. As we have described in some detail in previous publications, there are both empirical and theoretical grounds for believing that oligomeric replicating systems which are less stable (less persistent) will tend to be transformed into more stable (more persistent) forms [ 1, 7, 8, 24]. In fact that selection rule is just a particular application of the more general law of nature, almost axiomatic in character, that systems of all kinds tend from less stable to more stable. That law is inherent in the very definition of the term ‘stability’. So within the global selection rule in nature, normally articulated by the second law of thermodynamics, we can articulate a formulation specific to replicative systems, both chemical and biological—from DKS less stable to DKS more stable. A moment's thought then suggests that the Darwinian concept of ‘fitness maximization’ (i.e. less fit to more fit) is just a more specific expression of that general replicative rule as applied specifically to biological replicators. Whereas, in Darwinian terms, we say that living systems evolve to maximize fitness, the general theory is expressed in physico-chemical terms and stipulates that stable replicating systems, whether chemical or biological, tend to evolve so as to increase their stability, their DKS. Of course such a formulation implies that DKS is quantifiable. As we have previously discussed, quantification is possible, but only for related replicators competing for common resources, for example, a set of structurally related replicating molecules, or a set of genetically related bacterial life forms [ 1, 7]. More generally, when assessing the DKS of replicating systems in a wider sense, one frequently must make do with qualitative or, at best, semi-quantitative measures.

Note that the general theory should not be considered as just one of changing terminology—‘DKS’ replacing ‘fitness’, ‘kinetic selection’ replacing ‘natural selection’. The physico-chemical description offers new insights as it allows the characterization of both the driving force and the mechanisms of evolution in more fundamental terms. The driving force is the drive of replicating systems towards greater stability, but the stability kind that is applicable in the replicative world. In fact that driving force can be thought of as a kind of second law analogue, though, as noted, the open character of replicating systems makes its quantification more difficult. And the mechanisms by which that drive is expressed can now be specified. These are complexification and selection, the former being largely overlooked in the traditional Darwinian view, while the latter is, of course, central to that view. A striking insight from this approach to abiogenesis follows directly: just as Darwinian theory broadly explained biological evolution, so an extended theory of evolution encompassing both chemical and biological replicators can be considered as broadly explaining abiogenesis. Thus, life on the Earth appears to have emerged through the spontaneous emergence of a simple (unidentified) replicating system, initially fragile, which complexified and evolved towards complex replicating systems exhibiting greater DKS. In fact, we would claim that in the very broadest of terms, the physico-chemical basis of abiogenesis can be considered explained.

But does that simplistic explanation for abiogenesis imply that the OOL problem can be considered resolved? Far from it. Let us now consider why.

7. What is still to be learned?

While Darwin's revolutionary theory changed our understanding of how biological systems relate to one another through the simple concept of natural selection, the Darwinian view has undergone considerable refinement and elaboration since its proposal over 150 years ago. First the genomic revolution, which provided Darwin's ideas with a molecular basis through the first decades of the twentieth century, transformed the subject and led to the neo-Darwinian synthesis, an amalgamation of classic Darwinism with population genetics and then with molecular genetics. But in more recent years, there is a growing realization that a molecular approach to understanding evolutionary dynamics is insufficient, that evolutionary biology's more fundamental challenge is to address the unresolved problem of complexity. How did biological complexity come about, and how can that complexity and its dynamic nature be understood? Our point is that Darwin's monumental thesis, with natural selection at its core, was just the beginning of a long process of refinement and elaboration, which has continued unabated to the present day.

Precisely the same process will need to operate with respect to the OOL problem. The DKS concept, simple in essence, does outline in the broadest terms the physico-chemical basis for abiogenesis. But that broad outline needs to be elaborated on through experimental investigation, so that the detailed mechanisms by which the DKS of simple chemical replicating systems could increase would be clarified. Already at this early stage, central elements of those mechanisms are becoming evident. Thus, there are preliminary indications that the process of abiogenesis was one of DKS enhancement through complexification [ 1, 7]. More complex replicating systems, presenting a diversity of features and functions, appear to be able to replicate more effectively than simpler ones, and so are likely to be more stable in DKS terms (though this should not be interpreted to mean that any form of complexification will necessarily lead to enhanced DKS). The pertinent question is then: how does that process of complexification manifest itself? And this is where systems chemistry enters the scene [ 911]. By studying the dynamics of simple replicating molecular systems and the networks they establish, studies in system chemistry are beginning to offer insights into that process of replicative complexification. Following on from earlier work by Sievers & von Kiedrowski [ 27] and Lee et al. [ 28], more recent studies on RNA replicating systems by Lincoln & Joyce [ 29] and most recently by Vaidya et al. [ 30] suggest that network formation is crucial. Thus, Lincoln & Joyce [ 28] observed that a molecular network based on two cross-catalysing RNAs replicated rapidly and could be sustained indefinitely. By contrast, the most effective single molecule RNA replicator replicated slowly and was not sustainable. But in a more recent landmark experiment, Vaidya et al. [ 30] demonstrated that a cooperative cycle made up of three self-replicating RNAs could out-compete those same RNAs acting as individual replicators. The conclusion seems clear: molecular networks are more effective in establishing self-sustainable autocatalytic systems than single molecule replicators, just as was postulated by Eigen & Schuster [ 25] some 40 years ago.

Many key questions remain unanswered, however. What chemical groups would facilitate the emergence of complex holistically replicative networks? Are nucleic acids essential for the establishment of such networks, or could other chemical groups also express this capability? Is template binding the main mechanism by which molecular autocatalysis can take place, or can holistically autocatalytic sets be established through cycle closure without a reliance on template binding? How would the emergence of individual self-replicating entities within a larger holistically replicative network contribute to the stability of the network as a whole? How do kinetic and thermodynamic factors inter-relate in facilitating the maintenance of dynamically stable, but thermodynamically unstable, replicating systems [ 12, 13]? As these questions suggest, our understanding of central issues remains rudimentary, and the road to discovery will probably be long and arduous. However, the key point of this essay has been to note that just as Darwin's simple concept of natural selection was able to provide a basis for an ongoing research programme in evolution, one that has been central to biological research for over 150 years, so the DKS concept may be able to offer a basis for ongoing studies in systems chemistry, one that may offer new insights into the rules governing evolutionary dynamics in simple replicating systems and, subsequently, for replicating systems of all kinds. Such a research programme, we believe, promises to further clarify the underlying relationship linking chemical and biological replicators.

In conclusion, it seems probably that we will never know the precise historic path by which life on the Earth emerged, but, very much in the Darwinian tradition, it seems we can now specify the essence of the ahistoric principles by which that process came about. Just as Darwin, in the very simplest of terms, pointed out how natural selection enabled simple life to evolve into complex life, so the recently proposed general theory of evolution [ 1, 7] points out in simplest terms how simple, but fragile, replicating systems could have complexified into the intricate chemical systems of life. But, as discussed earlier, a detailed understanding of that process will have to wait until ongoing studies in systems chemistry reveal both the classes of chemical materials and the kinds of chemical pathways that simple replicating systems are able to follow in their drive towards greater complexity and replicative stability.

Received December 31, 2012.Accepted February 11, 2013.

© 2013 The Authors. Published by the Royal Society under the terms of the Creative Commons Attribution License http://creativecommons.org/licenses/by/3.0/, which permits unrestricted use, provided the original author and source are credited.



To: JubilationT who wrote (67823)7/10/2015 7:17:00 AM
From: Solon  Respond to of 69300
 
A really excellent paper...

rsob.royalsocietypublishing.org



To: JubilationT who wrote (67823)7/10/2015 6:52:24 PM
From: Greg or e  Read Replies (3) | Respond to of 69300
 
The shabby, shallow world of the militant atheist

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Conrad Black | March 21, 2015 | Last Updated: Mar 24 9:51 AM ET





HandoutWithout God, “good” and “evil” are just pallid formulations of like and dislike.

Having spent a very enjoyable two hours in conversation with Dr. John Lennox, professor of mathematics at Oxford University and one of the most rational and persuasive advocates of a Christian theistic view of the world, it has come back to me what a shabby level of mockery and sophistical evasion many of the militant atheists are reduced to, in comparison even with the famous skeptics of earlier times. People like Bernard Shaw, Bertrand Russell and Sigmund Freud, wrote and spoke well, and were more able than is rigorously admissible now to cloak themselves in the inexorable march of science and reason. Their witty if gratuitous disparagements of Christianity were much more effective than the coarse blunderbuss of my late quasi-friendly and frequent adversary, Christopher Hitchens.

I met Dr. Lennox in the context of my televised conversations for the Vision Channel television program Zoomer, and I naturally looked at a number of the many debates Dr. Lennox has had around Britain and the United States with prominent militant atheists, including Richard Dawkins, Peter Singer and the inevitable Hitchens. Dr. Lennox is one of the world’s most eminent mathematicians and he is on the side of those men of science and reason such as Sir Isaac Newton, whose reaction to discoveries of the intellectual and natural wonders of the universe is to be more convinced than they had been before of the existence of a divine intelligence that had created such an intricate and complex mechanism as the universe we are steadily coming to know better.

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  • Atheism a creed that needs the same religious protections of Christianity and Islam: Ontario Human Rights Tribunal
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  • The current militant atheists: those well-known and learned professionals who not only strongly dispute the existence of God, but are hyperactive on the international speaking and debating circuits evangelizing random audiences both to the non-existence of God — hardly a novel contention nor one any of them puts forth with much originality — but to the evil and destructiveness of religion itself. Richard Dawkins has often said that “the very idea that we get a moral compass from religion is horrible.”

    Yet neither he, nor his fellow vocal atheistic militants, such as Singer, David Hawking, Jonathan Glover and Richard Rorty, all formidable academics, can dispute that without some notion of a divine intelligence and its influence on the culture of the world through the various religions (though the principal religions are not interchangeably benign or influential) there would be no serious ethical conceptions. Communities untouched by religious influences have been unalloyed barbarism, whatever the ethical shortcomings of some of those who carried the evangelizing mission among them. Without God, “good” and “evil” are just pallid formulations of like and dislike. As Professor Lennox reminded me, Dostoyevsky, scarcely a naive and superstitiously credulous adherent to ecclesiastical flimflam, said “without God, everything is permissible.”

    This is a large part of the core of the atheist problem, and it is complicated by the vulnerabilities of some of its peppier advocates. Singer sees nothing wrong with bestiality and considers the life of a human child to be less valuable than that of a pig or chimpanzee. It is rather frivolous to raise Hitchens in this company; he was a dissolute controversialist who was a fine writer in his prime, had some enjoyable human qualities and fought to a brave death from cancer, but was a nihilistic gadfly who spent himself prematurely in an unceasing frenzy to épater les bourgeois. He entertained, until he became unbearably repetitive, but no one with an IQ in triple figures was shocked by him. Dawkins almost raves about the extremes that “faith” can drive people to, but was struck dumb like Zachariah in the temple when Lennox pointed out, in a very lengthy debate at the University of Alabama in 2009, that atheism is a faith — clearly one that Dawkins holds and tries to propagate with considerable fervour. In general, something a person believes and can’t prove is supported by some measure of faith.



    Dave Chan for National Post/FilesRichard Dawkins.

    The articulate spokesmen for God’s existence accept that they cannot prove their case, though Aquinas, Cardinal Newman, and others make a good balance of probabilities argument (accepting a broad definition of God as a higher creative intelligence). The atheists purport to disprove the theistic case, but they have never got past their inability to dispute that spiritual forces and perceptions exist or that unexplained developments that are in fact miraculous sometimes occur, and they are reduced to imputing falsely to believers the view that anything they can’t explain is in the “gap”: God’s secret work. Of course no serious person espouses anything of the kind and much more frequent is the swift recourse of atheistic scientists to the worm-eaten chestnut that there is a finite amount of knowledge in the world and that every day the lights of pioneering science are leading us closer to a plenitude of knowledge.

    In fact, that is not our experience: All great scientific discoveries demonstrate man’s genius, but also reveal that the extent of the unknown was greater than had been realized. Freud’s discovery that man could not control his subconscious; the discovery of the potential of the atom including for human self-destruction; Galileo, Copernicus and Kepler’s discovery that the world revolved around the sun; all expanded the vastness of the unknown still to be explored.

    When taxed with the extent of the universe and what is beyond it, most atheists now immerse themselves in diaphanous piffle about a multiverse

    Nor can the atheists ever grapple plausibly with the limits of anything, or with the infinite. They rail against “creation” — but something was created somehow at some point to get us all started. They claim evolution debunks Christianity (though all educated Christians, including Darwin, acknowledge evolution) — but evolution began somewhere. When taxed with the extent of the universe and what is beyond it, most atheists now immerse themselves in diaphanous piffle about a multiverse — but the possible existence of other universes has nothing to do with whether God exists.

    There is also in this glorification of the apostolic and enlightening role of science more than a trace of a schismatic priesthood: the ecclesiastics won’t lead the world to its meaning but the scientists will. Apart from replicating the worst traits of the dogmatic theologians, it reminds us of the tendency of people to fill an official absence of God with the elevation of man in His place. This was the practice of leading pre-Christian Romans, eventually elevating themselves to the status of gods and compelling public celebration of it. This trait was evident in Robespierre’s celebration of “The Supreme Being” whose agent he claimed to be, in the Communist pursuit of “the new man” at a cost of the lives of tens of millions of innocents, and in the pagan festivals exalting Adolf Hitler staged by Josef Goebbels and Albert Speer.

    The two sides of this argument are asymmetrical. The atheists can sow doubt well, and spruce up their arguments with Hitchensesque flourishes such as the physical mockery of some prominent clergymen and the disparagement of the religious leadership credentials of Henry VIII and Borgia popes and some of the bouffant-coiffed, mellifluous and light-fingered televangelists. They rant against the evils of superstition and can still render a fairly stirring paean to the illimitable liberty and potential of the human mind.

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    Religious practice can certainly be targeted as a pursuit of the hopeful, the faith-based and the uncertain. But they badly overreach when they attack the intellectual underpinnings of Judeo-Christianity, from the ancient Judaic scholars and the Apostles to Augustine to Aquinas to Newman; deny the existence of any spiritual phenomena at all; debunk the good works and cultural creativity and conservation of the major religion; and deny that the general religious message of trying conscientiously to distinguish right from wrong as a matter of duty and social desirability is the supreme criterion of civilization. The theists defend their basic position fairly easily and only get into heavy weather when they over-invest in the literal truth of all the scriptures — though the evidence for veracity of the New Testament is stronger than the skeptics admit, including of Christ’s citations of God himself: “And God said …”

    It is in the nature of the world that we don’t know, but the decline of Christianity is much more of a delusion than God is and even more wishful, and the serious defenders of a divine intelligence such as the delightful John Lennox almost always win the argument, as he did with Dawkins and the rest. There is a long way between these two poles, and agnosticism is a much more rigorous position than the belligerence of the proselytizing atheists, but that is not a stance that stirs serious people to militancy. They have been weighed in the balance and found wanting.

    National Post

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    To: JubilationT who wrote (67823)7/16/2015 11:43:18 PM
    From: 2MAR$  Read Replies (2) | Respond to of 69300
     
    Most other books on evolution also skim over the staggering problem of explaining the emergence of life from non-living matter ...... It is not or ever was the balliwick of Evolution Science to explain the origin of life. so there is no staggering problem. Its true that such evolved chemistries are infrequent, Theory of Evolution deals with ideas of natural selection & common ancestors, in other words the living coming from other living forms.