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To: Brumar89 who wrote (926571)3/17/2016 12:59:02 PM
From: locogringo2 Recommendations

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Brumar89
jlallen

  Respond to of 1575941
 
Don't confuse the Rat, Brumar. I've been hearing that global Warming has been so hot with NEW shattered records that the entire decade long California drought was eliminated in one winter by the global warming snow in the Sierras.

That's some global warming..............



To: Brumar89 who wrote (926571)3/17/2016 1:46:24 PM
From: Land Shark  Read Replies (2) | Respond to of 1575941
 
Meaningless tripe.



To: Brumar89 who wrote (926571)3/17/2016 3:04:01 PM
From: FJB2 Recommendations

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Brumar89
locogringo

  Read Replies (3) | Respond to of 1575941
 
ISIS Massacre of Christians Not "Genocide," Obama Administration Insists

According to the Obama administration, the Islamic State is committing genocide against certain religious minority groups — excluding Christian minorities. During a February 29 press briefing, White House spokesman Josh Earnest was asked: "Is the Islamic State carrying out a campaign of genocide against Syria's Christians?" He replied:
Well, we have long expressed our concerns with the tendency of -- well, not a tendency -- a tactic employed by ISIL to slaughter religious minorities in Iraq and in Syria. You'll recall at the very beginning of the military campaign against ISIL that some of the first actions that were ordered by President Obama, by the United States military, were to protect Yazidi religious minorities that were essentially cornered on Mt. Sinjar by ISIL fighters. We took those strikes to clear a path so that those religious minorities could be rescued.
Due to the obvious equivocation — it is unclear how Obama's efforts "to protect Yazidi religious minorities" answers a question about persecuted Christians — the question was repeated: "But you're not prepared to use the word 'genocide' yet in the situation [regarding Christians]?"

Earnest's response:
My understanding is the use of that word involves a very specific legal determination that has at this point not been reached.
What is this "very specific legal determination" that encompasses Yazidis but excludes Christians? The Islamic State's treatment of Christians would seem to fit under the UN's definition of " genocide":
Genocide means any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such: (a) Killing members of the group; (b) Causing serious bodily or mental harm to members of the group; (c) Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part;...
ISIS is guilty of "killing members of the [Christian] group" and causing them "serious bodily or mental harm." Although two separate videotaped mass executions (one of 21 Egyptian Christians and another of 30 Ethiopian Christians) were reported by the mainstream media, accounts of torture, rape, mutilation, crucifixion, and massacres of Christians are regularly reported on Arabic and alternate media.

The Islamic State has also been responsible for "deliberately inflicting on the group [Christians] conditions of life calculated to bring about its physical destruction in whole or in part." ISIS has placed these "conditions of life" — more literally known in Islamic doctrine as the " Conditions of Omar" — on Christians. They included a number of humiliations and debilitations — from the suppression of Christian worship to the extortion of money ( jizya) — a "protection" tax designed to "encourage" Christians to convert to Islam or flee.

ISIS seems further committed to expunging all physical traces of Christianity in the areas it conquers. It has demolished dozens of ancient churches; at least 400 churches in Syria have been destroyed since the war, as well as countless statues and crucifixes. ISIS has also desecrated Christian cemeteries and ordered the University of Mosul to burn all books written by Christians and decreed that all schools in Mosul and the Nineveh Plain that bore Christian names (some since the 1700s) be changed.

Then there are the numbers. In Iraq, Christians, who totaled 1.4 million in 2003, are now down to about 300,000. In Syria, Christians, who totaled 1.25 million in 2011, are now down to about 500,000.



The Syriac Orthodox Church of St. Ephrem in Mosul, Iraq, before it was captured by the Islamic State (left), and after.

Finally, ISIS is on record saying that its eradication of Christians is due to their religious identity.

Due to all these indicators, many groups and rights activists believe that ISIS's treatment of Christians "fits the definition of ethnic cleansing," in the words of the Simon-Skjodt Center for the Prevention of Genocide at the U.S. Holocaust Memorial. A European Parliament resolution adopted in April 2015 stated that "Christians are the most persecuted religious group. ... according to data the number of Christians killed every year is more than 150,000."

Even so, the Obama administration's rejection of the word "genocide" fits a familiar pattern:
  • When asked about the plight of Christians under ISIS, Colonel Steve Warren said "We've seen no specific evidence of a specific targeting toward Christians."
  • Although Christians number 10% of Syria's population, only 2% of refugees accepted into the U.S. from there are Christian. (The majority of refugees — almost 98% — are Sunni Muslims, the same sect to which ISIS belongs and thus are not persecuted.)
  • When inviting scores of Muslim representatives, the State Department has repeatedly denied visas to solitary Christian representatives.
  • When a few persecuted Iraqi Christians crossed the border into the U.S., they were thrown in prison for several months and then sent back to the war zone.
  • When persecuted Coptic Christians planned on joining Egypt's anti-Muslim Brotherhood revolution of 2013, the Obama administration, in the person of Ambassador Anne Patterson, counseled them not to.
  • When persecuted Iraqi and Syrian Christians asked for arms to join the opposition fighting ISIS, D.C. refused.
Raymond Ibrahim, author of Crucified Again: Exposing Islam's New War in Christians (a Gatestone Publication, published by Regnery, April 2013), is a Shillman Fellow at the David Horowitz Freedom Center and Judith Friedman Rosen Writing Fellow at the Middle East Forum.



To: Brumar89 who wrote (926571)3/17/2016 4:35:58 PM
From: FJB2 Recommendations

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Brumar89
TideGlider

  Respond to of 1575941
 
Many scientific “truths” are, in fact, false

Olivia Goldhill
March 13, 2016
qz.com

In 2005, John Ioannidis, a professor of medicine at Stanford University, published a paper, “Why most published research findings are false,” mathematically showing that a huge number of published papers must be incorrect. He also looked at a number of well-regarded medical research findings, and found that, of 34 that had been retested, 41% had been contradicted or found to be significantly exaggerated.

Since then, researchers in several scientific areas have consistently struggled to reproduce major results of prominent studies. By some estimates, at least 51%—and as much as 89%—of published papers are based on studies and experiments showing results that cannot be reproduced.

Researchers have recreated prominent studies from several scientific fields and come up with wildly different results. And psychology has become something of a poster child for the “reproducibility crisis” since Brian Nosek, a psychology professor at the University of Virginia, coordinated a Reproducibility Initiativeproject to repeat 100 psychological experiments, and could only successfully replicate 40%.

Now, an attempt to replicate another key psychological concept (ego depletion: the idea that willpower is finite and can be worn down with overuse) has come up short. Martin Hagger, psychology professor at Curtin University in Australia, led researchers from 24 labs in trying to recreate a key effect, but found nothing. Their findings are due to be published in Perspectives on Psychological Science in the coming weeks.

Why are they getting it wrong?

No one is accusing the psychologists behind the initial experiments of intentionally manipulating their results. But some of them may have been tripped up by one or more of the various aspects of academic science that inadvertently encourage bias.

For example, there’s massive academic pressure to publish in journals, and these journals tend to publish exciting studies that show strong results.

“Journals favor novelty, originality, and verification of hypotheses over robustness, stringency of method, reproducibility, and falsifiability,” Hagger tells Quartz. “Therefore researchers have been driven to finding significant effects, finding things that are novel, testing them on relatively small samples.”

This has created a publication bias, where studies that show strong, positive results get published, while similar studies that come up with no significant effects sit at the bottom of researchers’ drawers.

Meanwhile, in cases where researchers have access to large amounts of data, there’s a dangerous tendency to hunt for significant correlations. Researchers can thus convince themselves that they’ve spotted a meaningful connection, when in fact such connections are totally random.

A sign of strength

The idea that papers are publishing false results might sound alarming but the recent crisis doesn’t mean that the entire scientific method is totally wrong. In fact, science’s focus on its own errors is a sign that researchers are on exactly the right path.

Ivan Oransky, producer of the blog Retraction Watch, which tracks retractions printed in journals, tells Quartz that ultimately, the alarm will lead to increased rigor.

“There’s going to be some short-term and maybe mid-term pain as all of this shakes out, but that’s how you move forward,” he says. “It’s like therapy—if you never get angry in therapy, you’re probably not pushing hard enough. If you never find mistakes, or failures to reproduce in your field, you’re probably not asking the right questions.”

For psychologists, who have seen so many results crumble in such a short space of time, the replication crisis could be disheartening. But it also presents a chance to be at the forefront of developing new policies.

Ioannidis tells Quartz that he views the most recent psychology reproducibility failures as a positive. “It shows how much effort and attention has gone towards improving the accuracy of the knowledge produced,” he says. “Psychology is a discipline that has always been very strong methodologically and was at the forefront at describing various biases and better methods. Now they are again taking the lead in improving their replication record.”

For example, there’s already widespread discussion within psychology about pre-registering trials (which would prevent researchers from shifting their methods so as to capture more eye-catching results), making data and scientific methods more open, making sample sizes larger and more representative, and promoting collaboration.

Dorothy Bishop, a professor of developmental neuropsychology at Oxford University, tells Quartz that several funding bodies and journals seem to be receptive to these ideas and that, once one or two adopt such policies, she expects them to spread rapidly.

Doing science on science

Each scientific field must adopt its own methods of ensuring accuracy. But ultimately, this self-reflection is a key part of the scientific process.

As Bishop notes, “Science has proved itself to be an incredibly powerful method.” And yet there’s always room for further advancement.

There’s never an end point,” says Bishop. “We’re always groping towards the next thing. Sometimes science does disappear down the wrong path for a bit before it corrects itself.”

For Nosek, who led the re-testing of 100 psychology papers, the current focus on reproducibility is simply part of the scientific process.

“Science isn’t about truth and falsity, it’s about reducing uncertainty,” he says. “Really this whole project is science on science: Researchers doing what science is supposed to do, which is be skeptical of our own process, procedure, methods, and look for ways to improve.”

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To: Brumar89 who wrote (926571)3/17/2016 7:16:24 PM
From: FJB2 Recommendations

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Brumar89
locogringo

  Read Replies (1) | Respond to of 1575941
 
Black Lives Matter and a History of Islamist Outreach to African-Americans



Counter Jihad by CounterJihad
By Kyle Shideler

Once the dust settled, last week’s protest of a Donald Trump rally in Chicago demonstrated a growing nexus between Islamist groups in the United States and the radical leftist “Black Lives Matter” movement.

This rhetoric of unity between these movements was clearly on display at the 2015 joint conference of the 2015 Muslim American Society (MAS) and the Islamic Circle of North America (ICNA). MAS was described by federal prosecutors as the “overt arm” of the U.S. Muslim Brotherhood, and ICNA is recognized as the frontfor the Pakistani Islamist group Jamaat-e-Islami (JeI) founded by one of the foremost thinkers on modern Jihad, Syed Abul A’la Maududi.


At the event, MAS leader Khalilah Sabra openly discussed the importance of Muslim support for Black Lives Matter, and urged “revolution.” Comparing the situation in the United States to the Muslim Brotherhood-led Arab Spring revolutions, she asked , “We are the community that staged a revolution across the world; if we can do that, why can’t we have that revolution in America?”

Reporting on this merging “revolutionary” alliance goes back as far as the first outbreak of disorder in Ferguson. Few may recall the attendance at Michael Brown’s funeral of CAIR executive director Nihad Awad. Awad was identified in federal court as a member of the Palestine Committee, a covert group of Muslim Brothers dedicated to supporting Hamas in the United States.

CAIR joined other groups named by federal law enforcement as Muslim Brotherhood organizations and lined up behind the Ferguson protests.
In November of 2014, Fox News reported on an effort by CAIR Michigan Director Dawud Walid to link the death of Michael Brown at the hands of police and the death of Luqman Abdullah, a Detroit imam shot during an FBI raid.

Abdullah was described by the FBI as a leader of a nationwide Islamic organization known as “The Ummah,” run by convicted cop-killer Jamil Abdullah Amin. Abdullah’s group engaged in criminal activity in order to raise funds in order for an effort to establish Sharia law in opposition to the U.S. government.

Amin and CAIR have a long association together, with CAIR providing funding for Amin’s legal defense, and issuing numerous press releases in support of the Georgia radical imam and former Black Panther.

While this linkage of Islamist front groups to radical racial politics may seem a relatively new development, the reality is it has been the result of a nearly four decade long effort by Islamist groups. A major thinker on this effort was a Pakistani immigrant and ICNA leader named Shamim A. Siddiqui, who knew JeI founder Maududi personally. Siddiqui wrote his work,Methodology of Dawah Il Allah in American Perspective in 1989.

Siddiqui defined Dawah Il Allah as,
“an organized, a determined and a continuous effort to call the people of the land to the fold of their Creator and Sustainer, Allah (SWT), as priority Number One [of the Da’ee], towards accepting Islam as a way of life and convincing them to the need and urgency of establishing the Deen of Allah in the body politics of the country, with the sole objective to get the pleasure of Allah.” [Emphasis added]

In other words, Siddiqui focused not solely on religious proselytizing, but on the promotion of Islam as a political system. Siddiqui spends much of Methodology of Dawahdiscussing the efforts being made at recruiting and indoctrinating African Americans, and complained that the “revolutionary” aspect of Islam (his words) was being ignored by those working to convert the African American community.

Ultimately, Siddiqui believed that the Dawah mission depends on merging the grassroots intensity of radicalized African American Muslim communities—like those led by Jamil Abdullah Amin—with the doctrinal and more sophisticated Muslim Brotherhood-led immigrant communities. Siddiqui writes:

“This again, will not be possible without bringing both the immigrant and Afro-American Muslim communities of America on to one platform. The resources of one and the political awakening of the other, when combined together with the Islamic Movement of America, will be able to play miracles…There will be no dearth of resources, both of men and material, at that time. Only the Islamic Movement of America can get this job accomplished.”

Methodology of Dawah remains an important training (tarbiyah) text in use by U.S. Islamist groups, including MAS-ICNA.

Siddiqui’s hoped for union began to come together in the 1990s with the founding of the Islamic Shura Council of North America, which united ISNA (a Muslim Brotherhood-affiliated organization described in U.S. MB documents as the “nucleus” of the Islamic Movement in America), ICNA, Jamil Abdullah Amin’s Ummah group, and the community of Warith Deen Mohammed (leader of the Nation of Islam who converted his followers to orthodox Sunni Islam in 1973). The effort would eventually dissolve, however, possibly over of a difference of opinion on relatively minor questions of Islamic jurisprudence.

Next, the attempt came with the formation of the Muslim Alliance in North America (MANA), a group whose executive and advisory boards contained indigenous African American Muslim leaders (like the now deceased Luqman Abdullah) but also Muslim Brotherhood-linked leaders (including its executive secretary Ihsan Bagby, a CAIR board member from 1995 until 2013). In addition to Abdullah, MANA has a number of other leading members whose followers have engaged in violence or threats, particularly against police, in the wake of Ferguson protests and the expanding BLM protests.

MANA, whose own website appears to be largely defunct, remains a member of the U.S. Council of Muslim Organizations (USCMO), a coalition consisting of organizations identified as U.S. Muslim Brotherhood groups.

The effort to incorporate the indigenous African American Muslims into the efforts of the U.S. Muslim Brotherhood has not always been easy, and in the wake of the Black Lives Matter alignment has led to what amounted to online “ struggle sessions” to get immigrant Muslim communities and organizations onboard. Seeking to bring the Muslim Brotherhood founded Muslim Students Association (MSA) into line with the BLM effort, the Muslim Anti-Racism Collective (MuslimARC, a group which lists CAIR’s Dawud Walid as an advisor ) launched a series of hashtag conversations titled #BlackinMSA criticizing the group of its failure to incorporate African American Muslims and adopt the BLM narrative. Several MSA groups nation-wide subsequently began declaring their support, and the local Chicago MSAs apparently played a role in organizing for the Chicago protest against Trump.

Having successfully oriented themselves to activism, the Islamist groups in the U.S. are continuing to advance along Siddiqui’s described plan, moving incrementally, but inexorably forwards towards what he calls the “the final stage.” After discussing the historical example of Mohammed issuing al Hujjah, the final call to Islam after which rejection will result in armed struggle, Siddiqui writes:

“The Muslims of America (both immigrants and indigenous), individually as well as collectively have been ordained by Allah (SWT) to fulfill that obligation. They are to carry out the message of Prophet Muhammad (S) and establish Allah’s Deen. It is incumbent upon us without any excuse. The Muslims of America have no option. They have to carry out the struggle in the way I have discussed in this book to the last breath of their lives until either the mission is accomplished or they pass on from this world as Mujahidin-fi-Sabil-Allah.”

While the U.S. Muslim Brotherhood is only one entity among a soup of radical political forces organizing to shut down free speech and bring revolutionary conflict to U.S. Streets, it is a particularly virulent and, given its ultimate support for violent jihad, a dangerous one.

Originally posted at TownHall.

The post Black Lives Matter and a History of Islamist Outreach to African-Americans appeared first on Counter Jihad.



To: Brumar89 who wrote (926571)3/18/2016 7:05:24 PM
From: J_F_Shepard  Read Replies (2) | Respond to of 1575941
 
There are 9800 weather stations across the US....why did you chose those odd ball 12??? Did they suit your argument????